5.1.4. Commitment to Purpose

A Jonathanic theology reminds me that, in the context of conflict, prophets, as long called by God, must remain committed to the purpose of their vocation. This commitment involves devoting energy to social transformation, and not in engaging in battles. David, in the context of conflict, remained committed to his purpose and was not distracted to engage in fightbacks with Saul. Jonathanic theology reminds us that greatness cannot be achieved if most of our energy is invested in conflict, instead, we should stay on purpose. Local and foreign prophets can learn much by staying on purpose, despite the pressure and the need for power, and the financial rewards that come with power. Jonathan understood his purpose, even though it meant that David would be greater than he would be; Jonathan was prepared to let go of power and pursue purpose.

The article ends by submitting that peace must be greater than the need for power and knowledge, and embrace a realisation that all people, regardless of nationality, are entitled to live peaceful lives, and that their ontological density must be respected. Through this approach, all humankind can be brought into the zone of being. Religious groups should be harbingers of this noble, desirable, and doable idea of promoting peace. While this may not be an easy task, Desmond Tutu<sup>2</sup> (2007) encouraged all who sought peace by saying "You dream that yes it is possible for there to be no war any longer. You dream of a world where poverty will be history. You dream of a world where there will be laughter and compassion and caring and gentleness, then continue" not only dreaming but continuing to tease, and challenge structures and narratives that create conflict as opposed to peace as in the scenario discussed in this article
