4.2.3. Traditional Clothing in a Secular Environment

Shira's portrayal concerns spiritual aspects that can influence the level of religiosity of the integrators. Another aspect of religious norms is the traditional outer wear. The ultra-Orthodox population in Israel usually dress according to certain codes. Among men, this code is more pronounced. They wear a white shirt and a dark suit, and a brimmed hat. In this secular space this dress code is very unusual and prominent. It bothers the newcomers at first until they adapt to the place and are being observed less. There are also few who share that they come to work without their suit and hat, in order to stand out less.

Moreover, some feel that their usefulness at work is evident from Amos, who is a lawyer by profession. In his remarks, he expressed serious concern that his unique attire would endorse the stereotype that exists for the ultra-Orthodox, thereby damaging the client he represents:

*Before representation in law, there is always this fear of appearing as an ultra-Orthodox person. This* ... *how did Oded tell me? If I show up with my beard, then I'm actually harming the customer. But when representing the client there is work needed to impress the judge and to gain his sympathy, despite the ultra-Orthodox appearance that I feel does not invite good treatment. Same thing just when I come with my suit and hat* ... *I make sure to go with a hat and suit regularly.*
