**2. Methodology**

To probe into indigenous ways of "observing, discussing, and making sense," our study employs experiential methodology, specifically walking and storytelling, to engage in affective, place-based, and rhythmic aspects of indigenous knowledge. By experiential methodology, we mean to underscore the dynamic and meaning-creating process, in which humans interact with the world, or things, in our case, the Tayal millet foodscape. In a sense, humans are not only shaped by the environment and foodscape, but also have the power to mold the world. Experiential methodology recognizes that, in different relationships, we as humans make sense and create meanings through constant interactions and processes of perceiving, understanding, reasoning, imagining, and so on [14]. In such a process of co-belonging between humankind and the environment (foodscape), we become sensitive to perceive and to be concerned—a capacity to make ourselves sensitive that precedes all distinctions among the instruments of science, humanities, arts, theology, etc [15].
