*Article* **After Hajj: Muslim Pilgrims Refashioning Themselves**

**Kholoud Al-Ajarma**

**Citation:** Al-Ajarma, Kholoud. 2021.

Refashioning Themselves. *Religions*

rel12010036

Received: 1 December 2020

Accepted: 3 January 2021

Published: 7 January 2021

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https://doi.org/10.3390/

After Hajj: Muslim Pilgrims

12: 36. Faculty of Theology and Religious Studies, University of Groningen, 9712 GK Groningen, The Netherlands; k.a.m.al-ajarma@rug.nl

**Abstract:** The Muslim pilgrimage to Mecca (Hajj) is one of the five pillars of Islam and a duty which Muslims must perform—once in a lifetime—if they are physically and financially able to do so. In Morocco, from where thousands of pilgrims travel to Mecca every year, the Hajj often represents the culmination of years of preparation and planning, both spiritual and logistical. Pilgrims often describe their journey to Mecca as a transformative experience. Upon successfully completing the pilgrimage and returning home, pilgrims must negotiate their new status—and the expectations that come with it—within the mundane and complex reality of everyday life. There are many ambivalences and tensions to be dealt with, including managing the community expectations of piety and moral behavior. On a personal level, pilgrims struggle between staying on the right path, faithful to their pilgrimage experience, and straying from that path as a result of human imperfection and the inability to sustain the ideals inspired by pilgrimage. By ethnographically studying the everyday lives of Moroccans after their return from Mecca, this article seeks to answer the questions: how do pilgrims encounter a variety of competing expectations and demands following their pilgrimage and how are their efforts received by members of their community? How do they shape their social and religious behavior as returned pilgrims? How do they deal with the tensions between the ideals of Hajj and the realities of daily life? In short, this article scrutinizes the religious, social and personal ramifications for pilgrims after the completion of Hajj and return to their community. My research illustrates that pilgrimage contributes to a process of self-formation among pilgrims, with religious and non-religious dimensions, which continues long after Hajj is over and which operates within, and interacts with, specific social contexts.

**Keywords:** Hajj; Islam; Morocco; everyday life; self-formation

*It was narrated that the prophet Muhammad said: "An ҵuumra is an expiation for the sins committed between it and the next, and Hajj which is accepted will receive no other reward than Paradise."* (hadith)<sup>1</sup>
