**3. Methodology**

The qualitative research method of focus groups provides the ability to collect empirical material necessary for the subject of the research and requires a review of various

opinions and attitudes towards the perception, recognition, verification, and relation to users as regards "fake news" and potentially manipulative content. In addition, the discussion always concerns one or more topics approached from different angles and provides important insights into the meanings upon which group marks are based, as well as into the norms upon which a group relies on when assessing something [41]. Therefore, this research technique was also chosen because of the approach to the subject of research, which is a generational approach [42,43] (p. 5), Focus groups, usually encompassing "6 to 12 participants" [41] (p. 585), are carefully selected following some precisely determined criteria, with the main criterion with regards to this paper being the instance of belonging to a certain generation. The authors contacted participants for panels (focus groups) through a public call, which was previously approved by the Ethical Committee of the Faculty of Political Sciences. The call contained the details necessary for understanding the concept and goals of the research, as well as the prerequisites for the selection of potential candidates. With regard to this, the call demanded that participants be aged between 18 and 34 (young generation) and 35–65 (middle-aged generation) and that they be Internet and digital media users for the purpose of gaining information.

Given the fact that the paper deals with a generational approach to "fake news" and potentially manipulative content—both the young (18–35 years of age) and the middle-aged (36–65 years of age)—it was necessary that group sessions were organised with members of respective generations. For the purpose of this particular research, there were four focus organised groups—two for each generation. Every focus group featured six members, all living in the city of Banja Luka (Bosnia and Herzegovina), taking into consideration the fact that results might differ in terms of geographic areas. Some earlier research into the matter of the media literacy of citizens of Bosnia and Herzegovina [43,44] and the way that they use and value information has shown no difference in this respect.

All sessions were organised in the period of 21–26 May 2021, with the first three sessions organised on the first day of the period. The first group encompassed young people born between 1992 and 2001. The session lasted for an hour and a half, and it was balanced in terms of gender, with an equal number of male and female participants. Although the issue of gender is of no importance for the research, the authors insisted on this for the purpose of objectivity and representation. The second group assembled young participants as well (1990–2000), lasting for 72 min and gathering two men and four women. With regard to the third group, it featured members (four women and two men) of the middle-aged generation born between the years of 1965 and 1983 and lasted for 95 min. Finally, the session with the fourth group was conducted on 26 May, and it encompassed members of the middle-aged generation born between 1960 and 1981 and lasted for two hours. Like the first group, it was balanced in terms of gender. Overall, there were 24 participants (10 men and 14 women)7. Concerning the subject matter and the goal of the research, the authors opted for four homogeneous groups, two of which comprised members of the young generation and two of which featured members of the middle-aged generation. The participants were selected by means of intentional sampling, given their respective eligibility for the research (that they belong to one of the said groups and that they use digital media for gaining information). With regard to the number of participants in each group, the authors decided upon a figure of 6, thinking it to be an optimal solution given the type of research and equal involvement in discussions.

The primary research goal is to examine in what way members of different generations (young and middle-aged) perceive the phenomenon of "fake news" and similar contents in digital media, whether they can recognise them, what they do to verify them, what relation they establish towards them, and what their proposals for building resistance to them are. The research excluded members of the elderly generation (over 65 years of age), since studies have shown that senior citizens of Bosnia and Herzegovina almost never use digital media for the purpose of gaining information given their low level of digital literacy [43]. In line with the goal of the research, there was a guide<sup>8</sup> designed as the basic instrument for focus group research, with a form similar to a semi-structured interview.

The guide consisted of information provided to the participants at the beginning of a session (basic goals of the research, purpose of the results gained, guaranteed anonymity of participants, as well as clarifications concerning the process of a focus group interview) and a set of questions divided into five sections: the notion of "fake news" and potentially manipulative content; recognition of "fake news" and potentially manipulative content; verification of "fake news" and potentially manipulative content; relation towards "fake news" and potentially manipulative content; and recommendations for building resistance to "fake news" and potentially manipulative content in digital media All focus groups were recorded using a Dictaphone, based upon which the sessions were transcribed so that the data could be entered into the MaxQDA qualitative data software.

An analysis of the results gained during focus group sessions was based on studying the transcribed material. In this paper, the authors use a qualitative thematic analysis method, which represents "a method for identifying, analysing, and writing a report on patterns (themes) from the data collected" [41,45] (p. 79). This method makes it possible for the transcribed data to be analysed and interpreted through the process of encoding and identifying certain themes, patterns, and concepts. A thematic analysis provides a qualitative, detailed, and gradual overview of data [45] and is convenient for analysing data collected through focus groups. The inductive approach is applied over the course of this analysis, which means that codes and categories are not predefined but formed during the process of encoding and data analysis, thus yielding concepts and conclusions.

In order to ensure the reliability of the coding process, all three authors became acquainted in detail with the data by reading the transcripts, and then individually generated the initial codes; i.e., they compressed and summarised a huge amount of information from the transcripts. During the process of coding, the authors individually assigned codes to texts and sentences that represented the basic idea of a separate part of the conversation. After comparing the codes of the authors (intercoders) and the extent to which they coincided, the codes obtained by this process were separated and regrouped into larger groups or topics at a higher level of abstraction. Based on the degree of matching of the intercoder codes, a code list with 25 codes was obtained, distributed in 5 groups9, which was preceded by a revision of the topics. This stage implied and included thinking about identifying more general and specific topics, but also ignoring those that are not of particular importance, while the codes were regrouped in a meaningful and coherent way within the topics; at the same time, there was a significant difference between topics [41]. We list the topics obtained by grouping the codes as follows: the notion and types of "fake news"; the capability of recognising "fake news" and potentially manipulative content in digital media; the knowledge of tools for identifying, verifying, and deconstructing "fake news" and potentially manipulative content in digital media; the relation towards "fake news" and potentially manipulative content in digital media; and recommendations for building resistance to "fake news" and potentially manipulative content in digital media. After we regrouped the codes into thematic units, we analysed the data within the topics and interpreted them in accordance with the research questions on which we based our research.

#### **4. Results of the Research**

#### *4.1. Notion of "Fake News" and Potentially Manipulative Content*

The results of the research show that the majority of the young population gain information through Internet portals of traditional mass media from the country, from the region of former Yugoslavia, or from abroad. Half of young respondents think that social media is not a credible source of information and that it is the main channel for spreading fake news. They seem not to fully understand the difference between fake news and disinformation.

*Fake news is a piece of news that does not contain convincing facts. It is written with a hidden agenda behind it and it is a longer piece of text, whereas disinformation is a shorter one, like some sort of a statement* (Participant 6).

*I would say that fake news is based upon something imaginary, in order for the portal in question to get more clicks and views, while disinformation can be released not solely out of bad intention but because they have received it in that form and merely forwarded it. For that reason, I am of the opinion that disinformation is not necessarily a negative phenomenon, it simply means that the person who has released it was not knowledgeable about it at that point of time* (Participant 4).

In addition, they think that fake news is distributed with a view to discrediting a certain person or harming the image of an institution, while they deem disinformation a less damaging phenomenon—one that could be labelled as a wrongly interpreted piece of news without malice. None of the participants could provide the definition of disinformation. However, half of them were aware of the notion of clickbait, they could provide an instance of it, and they often encountered such contents. All of the respondents were of the opinion that YouTube is becoming a domain that does the most to promote clickbait contents and that it is a trend imposed by global YouTube stars, with only a few of them openly stating that they resort to such a practice. With regard to the phenomenon of clickbait, they refer to Facebook and Twitter, as well as the main platforms for its promotion. Furthermore, they are familiar with the notion of satire, and they have already encountered such contents. In this respect, one of the female participants said that satire is "a lie, in its essence", while one male participant regarded satire as "a socially engaged lie". For another female participant, satire is intended for people "who understand the context and who are the only ones to laugh at it". Clickbait, out of all forms of potentially manipulative content in digital media, was the form that they were most introduced to, which is, according to their opinion, used for gaining profit in most cases. As soon as a user clicks to open certain contents, it is recorded as a view and used to attract advertisers. As a result, they think that spreading fake news and disinformation is merely a consequence of clickbait.

With regard to members of the middle-aged generation, they gained information through Internet portals as well (they mostly accessed webpages of printed and electronic media, both public and commercial, along with portals that do not have printed or electronic counterparts), and, to a lesser degree, from social media. Out of those, four participants claimed they did not have an account registered on any instance of social media, with two of them claiming they never had one and two of them saying they did but that they eventually shut it down. They defined fake news as incorrect information and they encountered it quite often, almost on a daily basis. With reference to this, one of the female participants mentioned a situation from her own life, when she was a victim of "fake news". In addition, she pointed out that she actually could see for herself, based on the comments following the release (around 300), how gullible people are and how easy it is to manipulate them.

*I have found myself the subject matter of an incorrect piece of information that referred to my workplace, and it feels normal to me to analyse all that and ask myself if it is true* (Participant 15).

Within the context of differences between disinformation and "fake news", respondents provided different opinions.

*Disinformation has a goal of its own, it is directed towards someone, and it has a background story to it, while "fake news" is merely a type of disinformation* (Participant 16).

*Fake news is not a novelty, it has been around since the Neolithic Revolution, when first recorded states released such contents in order to manipulate and control the business of trade. A more technologically developed age multiplies fake news—there is a greater volume of it and it circulates much faster but, at the same time, the volume of credible information is equally greater. It is necessary to develop selection skills in this respect, and this is where media literacy as a form of education proves indispensable in order for people to recognise fake news easily, given that our world is flooded with it. At the time when the media was not interactive, it was more difficult to respond to it. I would say that the media in Bosnia and Herzegovina used to be more notorious in terms of releasing fake news, it was completely under the control of the authorities. What I find interesting is*

*that people were restricted to one media company as a source of information so they relied on social interaction to learn about the truth, and today the situation is reversed, where people receive 200 different pieces of information on a certain event by means of their smartphone and still struggle to reach the proper one. Therefore, the teaching subjects of political and media literacy are inseparable from each other and would be a valuable asset to the high school curriculum. Even that of the primary school as well* (Participant 23).

When one considers everything that is said about the differences between "fake news" and disinformation on the part of the participants, it is evident that they are not quite knowledgeable about the two, but that they are aware of the fact that there are differences between these categories. Half of the participants of the middle-aged generation had no idea what clickbait was. Upon the clarification of the notion, they all confirmed that it was a phenomenon they encountered on a daily basis.

*Those are sensationalist titles. One title reads there was a death in a family, so when I checked it out I learned that it was a family cat that died* (Participant 14).

*Clickbait is an item of information that aims at capturing the attention of a viewer, it is well-placed for marketing purposes, and it is, for the most part, dramatically consistent with some of the overwhelming social trends that are interesting and attractive. It is all about the quantity of clicks or views, depending on the context. There are numerous examples of clickbaits, such as the relation of the title of an article and the subsequent text, with the latter not corresponding to the former at all. Often, the photograph is more effective than the text itself, since we are more attuned to visual stimuli today, so the textual section of the title and the body of the text are of less importance. That this is so is proven by Instagram, which is a very popular social media company, but which is basically nothing else but a (children's) picture book, a social media intended for people with less developed cognitive abilities, given that it only features images. Furthermore, it is also a common case that there is no logical relationship established between the photograph and the title and, if it happens that there is one, then the two have nothing to do with the body of the text* (Participant 24).

Respondents had encountered cases of satire as well, especially on social media. They were able to recognise it, and they often logged on to such pages for fun.

*I think that using satire to release some piece of news is an excellent idea. Satiric cartoons are a great tool for representing the social reality, and I like to gain information by watching shows featuring such contents. What is essential in this matter is who these contents are meant for, since not everybody possesses the intellectual capacity to understand it* (Participant 21).

Based on the interpretation of research results on the understanding of fake news and potentially manipulative content, it is evident that there are significant differences in the perception of research participants.

"Fake news" and potentially manipulative content are mostly encountered on social media (by those who are registered users) and software applications intended for correspondence. They come in the form of clickbait and satire in most cases, but these are present on Internet portals as well.

#### *4.2. Recognition of "Fake News" and Potentially Manipulative Content*

The young claim that they can recognise "fake news" by the "lack of internal logic", by the omission of the source, by the fact that the source is referred to as anonymous, or by the fact that the source seems incompetent for the topic discussed (this is especially so, in the words of Participant 5, when there is a discussion on social media on topics such as living, diet, health, and the like, with incompetent persons passing on advice on those topics). They claim it is difficult to recognise a fake photograph, except for those that are photoshopped.

*There are some features that are self-evident and I need no tool to notice that the photograph is not genuine* (Participant 7).

In terms of other forms of fake media contents, they have encountered fake video footage, in particular on YouTube and TikTok.

*There are a lot of instances of video footage featuring people engaged in activities that are impossible to perform* (Participant 10).

Respondents were not familiar with any concrete tools for verifying photographs and video footage. Half of the young participants could recognise automated profiles on social media.

*I can recognise them by their not featuring any profile photo, by nobody following them and, at the same time, them following around 2,000 people, and by direct and vulgar comments, with them frequently responding (the reason they have been created in the first place) to topics dealing with sensitive issues of ethnic designation, political relations, intolerance etc* (Participant 8).

Furthermore, half of them knew what an Internet domain is and what differences there are between them, but they did not know how to verify it. In addition, they were aware of the advanced Google search, but they rarely used it. What raises suspicion in members of the middle-aged generation as regards to the truthfulness of a piece of news is a situation when there is no source stated or when the source is unknown. In that case, they resort to verifying the source.

*I verify the speaker, not the contents* (Participant 18).

*I verify both the media company (authenticity) that has released the information and the collocutor, their expertise and competence* (Participant 14).

*I do my best to 'skip' the clickbait type of news, not to verify it. What sets off my alarm is when the title seems exaggerated and when the topic is discussed without support of any arguments and in a superficial manner* (Participant 17).

*There are indicators that can help you easily recognise fake contents, for instance, source, authorship, style, or font size, since it is an uncommon practice for the media companies with a solid reputation to feature an all-capital-letters text* (Participant 21).

*It is possible to identify it at first sight, but there are several components that should be taken into account: source of information—who releases the piece of information (what media company), since the media company of significant reputation verifies each piece of information it releases—that is the first level of filtration. As for the rest, there is the semantic level (the way the information is structured in linguistic terms, the visual level (what the photograph refers to), and there is something that could be labelled as the level of literacy (a way to judge whether a person possesses the knowledge necessary to write such a text)* (Participant 24).

When disinformation is concerned, they do not make a clear difference between this notion and that of "fake news", but they understand the similarities and the context.

*I compare various sources, I analyse the background of an event and potential impacts depending on the media that has released the contents, I make connections between various elements of the contents, that is, how mutually related they are or whether there is some sort of deviation as regards to other facts* (Participant 23).

Based on the factors above, respondents expressed their doubts as to the credibility of information in the following situations: when the title is sensationalist in its nature, when the release is approached in a superficial fashion, and when the collocutor lacks expertise on the topic discussed. None of the middle-aged participants knew how to recognise a fake photograph, while half of them claimed they were able to tell fake video footage from a genuine video. In all probability, they had already encountered such contents without realising it.

*It is a difficult task, one has to take into account the competences of the author of the photograph and their intentions. In my opinion, an average consumer faces an almost impossible task of detecting a fake photograph, given the fact that such a process is very demanding in technological terms and that the possibilities of forging such contents are virtually unlimited* (Participant 24).

In addition, they were not familiar with any of the tools for recognising and verifying such contents. Out of those participants that had registered accounts on social media, two thirds claimed that they could recognise automated profiles.

*I can recognise fake profiles by the way they express their opinions in comments, and I know that some individuals "hide" behind fake profiles when they use insulting language, when they swear, and when they resort to the speech of hatred* (Participant 17).

It appears that members of the middle-aged generation do not know how to verify the domain of an Internet portal or the authenticity of a webpage on social media (except for the methods they have stated). Furthermore, they do not know how to browse a removed page or removed contents. Two thirds of respondents pointed out the fact that they used an advanced Google search by putting, in most cases, certain words in quotation marks when they wanted to find some information quickly.

#### *4.3. Verification of "Fake News" and Potentially Manipulative Content*

Most of the young participants verified the authenticity of information based on the source (whether it exists, whether it has been stated, whether some other media company has released the same contents, or if they have asked someone else who is more familiar with the topic), while the other half said they were neither familiar with the method of verification nor knew which factors should be verified in order to determine whether the piece of information in question is true or false.

*If the issue is a political one, I verify the information in various media companies based on their respective political beliefs so I can get a balanced approach to it* (Participant 9).

They did not verify whether the source is a primary or secondary one, as they did not find it an important feature.

*On rare occasions do I search for the primary source, when some information is really important to me, but I do not recall the last time I did that* (Participant 3).

None of the young participants knew what the imprint is. When they were introduced to the notion, they were unanimous in their claim that they did not verify the imprint of the media nor the transparency of the page, and that they had never heard about it.

*I think that elder generations find it important, whereas the young merely search for information. Although we resort to critical thinking, I do not see us ever verifying the fact who the editor of a certain portal is* (Participant 5).

*I like to read comments, and by the number and type of them I assess the quality of the page as well. The more comments, especially in terms of some quarrel or argument, the more likely that the media company is sensationalist* (Participant 6).

None of the young participants signed their comments in public—they were not convinced that they could make any change by that, and they would not like to hurt anyone or start an argumen<sup>t</sup> by doing so. They were unanimous in their claim that, if they share some contents, they read the whole text first. Only one female participant pointed out the fact that she shared any contents concerning humanitarian campaigns without previously verifying them, since she was interested in passing the information around as soon as possible and to as many addresses as possible. What is more, they said that they circulate entertaining, satiric contents that they know are not true and that they do it for the purpose of having fun.

The middle-aged participants, when they doubt the truthfulness of a piece of news, mostly verify "the parties", they verify who the parties involved in the story are, who

the story refers to, and everything related to them (Participant 17), they verify what other media companies have released on the topic, the source of information and, ultimately, according to Participant 6, they verify the information right at the source it comes from.

*I verify whether the information has been released by multiple sources and what these sources are, I observe the comments on the information, and then I form my opinion. This concerns low- and medium-level information, with the high-profile information not being released in this manner. For such information I turn to experts—expert sources* (Participant 19).

Unless they deem the information to be important, not even middle-aged participants verify whether the source of information is a primary or secondary source and whether the piece of information has been provided by another media company as part of a news exchange or it has been generated by the media company in question.

*I verify from time to time, but it so happened on several occasions that I did not recognise that the source was not authentic. Collocutors, as well as various media analysts, are asked to comment on a certain topic as part of an arranged deal. If necessary, I verify if the information has been released by other media and then make comparison, or I search for the information by means of key words, to see whether it has appeared somewhere else and in what manner* (Participant 24).

They verify the competence of the collocutor, but also their partiality. They refer to examples of different interpretations of the same piece of news by a public broadcasting service and by a commercial media company. They think that the truth lies "somewhere in the middle", and that one needs to verify information using multiple sources. Given the fact that they find the imprint and the transparency of the portal/webpage important (who the owner of the media company is, who the members of the editorial board are, who the journalists are, and all other information available), they resort to verifying the information by means of key words when they encounter an unknown/new page.

With regard to the contents of news, they do not analyse them often, unless there is something they find important. Similarly, they do not share contents either, but Participant 3 said that she sometimes did. In that case, she only shares them with persons that might find interest in them and she warns them to verify them. Six participants claimed that they did not share any contents through social media, and five of them that they sometimes share the contents they consider credible.

*4.4. Relation towards "Fake News" and Potentially Manipulative Content*

With regards to their relation towards "fake news", the young usually ignore and avoid it and do not comment on it in public.

*Do I object to the presence of fake news? Unfortunately, it seems that we have agreed to that fact as it is all around us. It does bother most people, but given that little can be done to rectify the situation, we have accepted it as normal* (Participant 1).

Such phenomena do not disturb them and, after they have read such contents, they try to forget them over a short period of time.

*I think that the media is slowly starting to lose its significance, since it all too often serves as a leverage for authorities. It is no longer a matter of convincing us to accept a lie but we have to ask ourselves whether there is truth at all, and we, as a society, can do a lot in terms of not accepting a lie for truth by making an adequate selection of information and by engaging in critical thinking* (Participant 4).

All young participants have a negative attitude towards "fake news" and potentially manipulative content, and they think it degrades the quality of journalism. At the same time, they think that they, as individuals, have no influence, so they mostly ignore it. Although they have a negative attitude towards "fake news" and potentially manipulative content, four of the participants claimed they did not mind its presence in media space,

one of them claimed that she was a "bit" bothered by it, and another one claimed that he did not care about them at all and that he could not understand why we are asking these questions. When they are faced with a piece of news with troublesome contents, four of the participants stated that they read the whole contents since they find it amusing. They approve of the contents they are not convinced are true because they are attracted by some detail or because they think they are funny, except for two participants who claimed they seldom approve of any contents, even when they really like them, since they find them irrelevant. All respondents were unanimous in their claim that they retell conspiracy theories in conversations, but that they do not post them and share them—at least those they are aware of. They think of them as funny, but they do not pay too much attention to them. All the young participants were familiar with the notion of a conspiracy theory and they can easily recognise it and provide examples.

*Those are thoughts that have not been proven, but that have been well supported by words. They spread fast, such as the story that Bill Gates is going to put a chip inside each and every one of us* (Participant 10).

Conspiracy theories, in their opinion, are mostly spread on Facebook accounts, followed by the YouTube and Instagram profiles of certain celebrities.

*There is a conspiracy theory that Sponge Bob is a drug addict. There is nothing to it, it is merely a cartoon, but I still like to read about it. I find it interesting, but I do not consider it serious* (Participant 3).

In general, they do not believe in such contents.

*Only if I find such contents consistent with some of my earlier findings on the topic do I conduct a thorough research and make comparison, but in most cases it proves to be exaggerated* (Participant 1).

They say they reflect readers' emotions; that is, the impact of disinformation on them, both those who are subject matters of such stories and those who are going to read it.

*When I read a fake piece of news about the death of a celebrity, I always think how it must feel to them, what they feel when they wake up in the morning and read it* (Participant 3).

They never share contents that are disturbing or that they consider damaging to someone. In this respect, they think that unverified and incorrect contents in the media may cause harm both to the public and individuals, especially in case of exerting influence on attitudes of members of certain groups (LGBTQ, for instance), in case of invading their privacy or endangering their security, or in case of discrimination against them on the grounds of sex, race, etc.

All the middle-aged participants stated that they were bothered by the presence of "fake news" in the media, that such contents disturbed them, and made them feel uncomfortable, even putting them in a bad mood. They try to avoid such contents, with most of them not sharing them consciously and with intention, except for instances of satire, when they want to make someone laugh. Those who are registered on social media say they may have approved such contents without verifying first. They are keen on conspiracy theories content and they readily share it since they find it amusing. More to the point, two of them even created and share contents on social media that could be labelled as conspiracy theories since they found it interesting. While doing so, they felt no responsibility at all, believing that by sharing such contents they might be helping others to better understand, in terms of providing information that differs from what they have encountered earlier. They do not bother thinking about the emotions of those who are going to consume such information, given that they are convinced of doing the right thing.

*True, I have shared such contents and I always do, and I approve of them. If the public discourse is considered to be truth, and if what deviates from it is considered conspiracy theories, I am the one to support the latter* (Participant 24).

*I myself design the contents that might be interpreted as conspiracy theory. I compare certain historical figures and reflect on the truthfulness of historical facts. I share respective video footage on my YouTube channel* (Participant 18).

What is more, other middle-aged participants also view conspiracy theories as a source of additional information that can be true and that they consider useful for public.

*At first, I resisted conspiracy theories. Yet, I am no longer convinced whether they should be called that at all or that we are being inadequately informed. It could be that we are merely a convenient material for manipulation since we have little knowledge on certain topics and thus refer to them as conspiracy theories in an uncritical manner* (Participant 20).

*Conspiracy theory is an utterly legitimate construction, but it has a negative connotation because official science does not want to support it as a serious theory. For that reason, it is often the case that the content released by various channels gets characterised as scientifically unfounded due to the lack of methodology, although they provide solid evidence to the matter in hand. Conspiracy theory should be assigned a scientific dimension and thus verified as one of the most serious theories. Given the fact that conspiracy theories are taking up more and more media space now, there is a fear generated of their power, and I am fully convinced that, for the most part, the contents we consume are, to a certain degree, associated with some conspiracy theories and that they are true* (Participant 22).

Most of them reflect on the emotions of other people and they never share any contents that might disturb or cause harm to the public or individuals.

*Every piece of information has an emotional and aesthetic effect, it lacks an intellectual potential, and it aims at offering excitement at an emotional and aesthetic level. It does that in various ways, it provokes emotionally irrational behaviour. Given all that, the best approach is not to respond to it emotionally.* (Participant 24).

#### *4.5. Recommendations for Building Resistance to "Fake New"' and Potentially Manipulative Content*

The young think that education in the field of media and information literacy might be in everybody's interest in terms of a critical approach to information—in particular, in the interest of the elderly—but they are doubtful if the elderly would embrace the idea. In any case, the process should be adjusted to their needs in a subtle way. They think that this type of education is necessary for their generation as well, along with the middle-aged generation.

*Yes, I agree that education in the field of media is necessary, especially in terms of fake news. For instance, my grandmother often leaves unethical comments and I have trouble explaining to her why that is wrong* (Participant 3).

The middle-aged participants agree with the young ones regarding the necessity of education in the field of media across the population, emphasizing the elderly generation as well.

*I think that it would be necessary to introduce education in the field of media in all curricula, from kindergarten to university, with offering assistance to the elderly in the same respect* (Participant 14).

Furthermore, we point out the significance of such an education as regards to professional communicators, and especially journalists. There was only one participant that expressed their doubts concerning this.

*If media literacy were designed to move people away from media reality, it would be useful. Does it encompass passing on advice to the elderly to not watch the news because it is very harmful? Passing on advice to people not to trust medical doctors and politicians, explaining to people what the function of media is? I consider myself moderately media literate. The role of the media is nothing to do with the truth but rather the manipulation*

*and swaying of public beliefs with a view to establishing political control over citizens, and that is my starting point. Again, the media has nothing to do with the truth* (Participant 24).
