Reprint

Discussing the Relationship between Individual and Community: From the Perspective of Confucianism

Edited by
May 2024
222 pages
  • ISBN978-3-7258-1229-5 (Hardback)
  • ISBN978-3-7258-1230-1 (PDF)

This book is a reprint of the Special Issue Discussing the Relationship between Individual and Community: From the Perspective of Confucianism that was published in

Social Sciences, Arts & Humanities
Summary

The relationship between the individual and community in Confucianism has received extensive attention in recent years. Confucianism is often seen as an ideology based on community rather than the individual. In fact, a community cannot be established without individuals, and individuals cannot survive without the community. Therefore, Confucianism is not only concerned with community issues, but also thinks profoundly about individual issues within the community.

This reprint includes research on the relationship between the individual and community in Confucianism in different historical periods, explanations of ethical concepts such as li (ritual, jing (respect), and ren (benevolence), as well as discussions regarding various  human relations, such as the relationship between father and son, and husband and wife in Confucian tradition. It also explores the differing understandings of the relationship between the individual and community within the various schools of Confucianism, and examines the theories that transcend interpersonal relationships in the Confucian tradition, such as the idea of datong (the great harmony) and cosmopolitanism.

Format
  • Hardback
License and Copyright
© 2024 by the authors; CC BY-NC-ND license
Keywords
Liyun; datong; Kang Youwei; Chen Huanzhang; ming 名 (name); zhengming 正名 (rectifying names); individual; community; Confucian communitarianism; Neo-Confucianism; individual; community; self; others; principle; desire; Yi Zhi; Mozi; Mencius; utilitarianism; impartiality; one root; two roots; practical reason; self; other; confucianism; relational ethics; multi-dimensionality; Confucianism; Xunzi; preferences; consensus; theory of individual and community; Confucian etiquette; classic texts; ritual spirituality; jing (reverence and respect); life etiquette; coming-of-age ceremony; the capping ritual; ancient China; meaning in feudal society; Xunzi; embedded individuals; qun 群 (community); fen 分 (social division); Confucianism; gongfu of the Dao of due consideration 恕道工夫; others; taking what is near at hand as an analogy; considering other people’s feelings by one’s own feelings; putting oneself in the place of others; Pre-Qin Confucianism; human beings; li 礼 (ritual); the Xiaojing; family reverence; loyalty; individuals; human relations; husband–wife; generative structure; responsibilities; Tianxia; Datong; nationalism; modernity; Liang Qichao; kinship consciousness; Zong Fa (宗法); ethics; Qin Qin (親親) and Zun Zun (尊尊); Ren Yin (仁義); Confucius; Analects; the Book of Changes; Song Confucianism; cultural community; n/a