Reprint

Syncretism and Pentecostalism in the Global South

Edited by
July 2024
184 pages
  • ISBN978-3-7258-1431-2 (Hardback)
  • ISBN978-3-7258-1432-9 (PDF)

This is a Reprint of the Special Issue Syncretism and Pentecostalism in the Global South that was published in

Social Sciences, Arts & Humanities
Summary

Syncretism is a significant factor in the phenomenal growth of the Pentecostal movement, especially in the Global South. Theologically, Neo-Pentecostalism is influenced by prosperity theology, emphasizing material blessings and personal wealth as a sign of God’s favor while exploiting vulnerable individuals. Ethically, prosperity theology has established a culture of consumerism, constituting a hierarchical leadership reflecting authoritarian leadership structures that concentrate power in the hands of pastors or prophets, potentially leading to abuse and exploitation and the selective interpretation of scripture, cherry-picking verses to support its teachings, neglecting the broader context and potentially distorting the overall message. Socioculturally, it promotes traditional gender roles by some members, which are limiting and oppressive for women and hinder gender equality. International Pentecostal scholarship has lacked an evaluation of syncretism and its influence and potential threat to this movement. This reprint investigates the influence of syncretism on Pentecostalism and Neo-Pentecostalism in its various forms, linking syncretistic practices to traditional religion and worldviews in the different contexts of the Global South. Can its popularity be linked to incorporating some syncretistic features within Pentecostal practice, and does it fit into the ethos and paradigm of Pentecostalism? The contributors utilized practical, systematic, sociological, and hermeneutical theological perspectives to focus on the theological values or dangers with which these practices may be associated.

Format
  • Hardback
License and Copyright
© 2024 by the authors; CC BY-NC-ND license
Keywords
prosperity gospel; new prophetic churches; African syncretistic deviations; new prophetic churches; Pentecostalism; traditional African religions; case study; healing; syncretism; spirit world; traditional healing; African tradition; gerontocracy; accountability; succession plan; Neo-Pentecostalism; hybridity; syncretism; pentecostalism; Neo-Pentecostal Churches; African traditional beliefs; Christian beliefs; covert syncretic holy water; Pentecostalism; syncretism; Ubuntu; Apostolic Faith Mission of South Africa; African Spirituality; ancestors; Ibandla lamaNazaretha; Pentecostalism; St John’s Apostolic Faith Mission; syncretism; Zion Christian Church; New Prophetic Churches (NPCs); African Traditional Religion (ATR); Prophecy; Syncretism; African Pentecostalism; Pentecostal prophets; syncretism; occult economy; magic; anointed objects; science; African traditional religion; syncretism; Latin American Pentecostalism; Pentecostalism; Latin American; Juan Sepulveda; Guatemala; syncretism; African Pentecostalism; African neo-Pentecostalism; material objects; African christianity; African spirituality; contextualisation; mission-initiated churches; neo-prophetism; syncretism; Pentecostalism; cultural hybridity; convergence; syncretism; glocalisation; new religious movements; African Traditional Religion; Zimbabwe; African Pentecostalism; African Traditional Religion(s); Christianity; New Pentecostal Movements; Prophetic Pentecostalism; n/a