Search Results (67)

Arthur T. Pierson (1837–1911) was a noted Presbyterian pastor, writer, and advocate of world missions. His career spanned a turbulent era in American Presbyterianism which was reflective of the growing challenges faced by Protestant denominations and illustrates one path some Presbyterians took over the last decades of the nineteenth century and into the twentieth. Born into the antebellum northern evangelical world of the Second Great Awakening and its support of social reform, Pierson, by his death, had become a prominent voice for various doctrines that would coalesce into fundamentalism of the 1920s. Full article

Creationism is not only a pseudoscience present in Brazil but also a political problem. In reality, creationism as a pseudoscience and as a political issue are entangled in this Latin American country. Thus, this article has a double objective: to show how Brazilian creationism arises as a danger to both education/science and democracy in Brazil, and to discuss how its epistemological misconceptions and its dependence on Evidentialism portray a divinity that stands in contrast with the Christian understanding of the Trinitarian God. The first section will address how creationism is present in the Brazilian political arena, with special attention to its presence during Jair Bolsonaro’s government and how it constitutes an ongoing danger to Brazil’s education system and democracy due to the rapid growth of the number of Evangelicals in the country and of the Evangelical Parliamentary Front of the National Congress. The second will discuss examples of creationist arguments presented by the two major proponents of the movement in Brazil, the Presbyterians Adauto Lourenço and Marcos Eberlin, that show their standard procedure in dealing with scientific data and drawing religious conclusions from it. The third will analyze how Creationism relies on Evidentialism and portrays a divinity which diverges from the Trinitarian Christian God. I argue that creationism is not based on or an expression of a Christian understanding of the relationship between God, creation, and creatures, but is instead based on epistemological misconceptions, manipulation of data, and religious conclusions drawn from it. Full article

Religion and partisanship remain deeply intertwined in contemporary American politics, especially in public debates on religious expression in state institutions. This study examined whether religious identity and behavior continue to influence public attitudes independently of party affiliation in a highly polarized environment. Drawing on the latest 2023–2024 Pew Religious Landscape Study, the analysis examined support for teacher-led Christian prayer in public schools—a constitutionally contentious issue—through survey-weighted logistic regression models. The models included key religious predictors—tradition, born-again identity, and church attendance—alongside controls for political ideology and party identification. While Republican partisanship is the single strongest predictor of support, religious identity retains a significant and independent effect. Evangelical Protestants, as well as highly observant individuals across traditions, consistently show greater support for school prayer than their less religious or differently affiliated co-partisans. These residual effects point to the persistence of religious subcultures within each party coalition. By identifying such within-party variation, this study contributes to broader debates on the evolving boundaries of secular governance and the complex interplay between religion and partisan identity. Full article

(1) Background: Among the most important authors of spiritual autobiography, Dag Hammarskjöld and Thomas Merton must surely mentioned. The first one, a Swedish Evangelical, and the second one, an American Cistercian monk, provide valuable and interdisciplinary works. Among the topics found, their political theology is also present. Noticing its relevance, we will try there to take into account the way the aforementioned topic is reflected in their work. (2) Results: Aspects such as communism, racism, diplomacy, or love will constitute some of the topics that we will bring into attention in this research in an attempt to present the particularities, common points, and differences of the approaches of the two relevant authors, one from the Protestant space and the other from the Catholic one, both with an ecumenical vocation and openness to dialogue. (3) Methods: As for our methods, we will use the historical inquiry, the analysis of documents, and the deductive and the qualitative method. (4) Conclusions: The work will therefore investigate the aspects of political theology found in their research and will emphasize their vision, the common points, the use of Christian theology in the understanding of political and social realities, but also the differences that may occur between their approaches. At the same time, the role played by the context where they lived, worked, and wrote will be taken into attention in order to provide a more complex perspective on the relationship between their life and work. Full article

The aim of the article is to analyze the relationship between the Christian faith and the spiritual traditions of the indigenous peoples of Latin America, seeking to identify elements that make it possible to trace paths of dialogue and mutual cooperation. It shows that historically, there have been tensions and conflicts between these traditions, but today, there is a path towards overcoming this reality through social solidarity, which serves as a basis for dialogue between the ways of believing. The research method is comparative and involves a qualitative analysis of the bibliography dealing with the relationship between the Church and Latin American indigenous spiritualities. The bibliographic base is documental, with emphasis on the conferences of the Latin American Episcopal Council (CELAM), the Synod for the Amazon (2019) and the magisterium of Pope Francis, read from the perspective of the Second Vatican Council and the current theology of religions. The conclusion is that the Church is developing an important social dialogue to promote justice and the rights of indigenous peoples. This dialogue serves as the basis for a dialogue with the beliefs and spiritualities of these peoples. The challenge for this is to review mission objectives and methods in order to overcome the conversionist perspective in the relationship with indigenous peoples, taking paths of mutual respect and acceptance and valuing them beyond being the recipients of evangelization. In this way, indigenous spiritual traditions can be recognized not only as “seeds” of the Word to be developed by evangelization but as an already mature fruit of God’s relationship with these peoples. Full article

This article focuses on the Christian ecclesiastical footing and moorings of nationalist thought and pursuits within colonial Nyasaland and its postindependence iteration as the nation of Malawi. Attention is paid to foundational influences and the impact of European mission churches, beginning in the late 1800s, and three streams of American Christianity that influenced social development in Malawi: (1) historic African American Methodist and Baptist traditions; (2) Watchtower millenarianism; and (3) emerging mid-1900s expressions of predominantly white Pentecostal, charismatic, and evangelical Christianity. The article examines ways these European and American religious streams served as crucial catalysts for one or another form of African independency within the Malawi context, paying particular attention to the ways and degrees to which African innovations on Global North Christian expressions and paradigms proved disruptive to established authorities. Full article

Contemporary science and religion discourse (SRD) is a large field encompassing various topics, from creationism against evolution to theological anthropology and artificial intelligence, though historically, what is meant by “science” is Western science, and what is meant by “religion” is usually Christianity. Moreover, SRD has been driven mainly from the North American context. The scope of this paper will thus be more focused on Western science and North American Protestant Evangelical Christianity, which hereafter will be referred to as simply Christianity or religion. In this article, I argue that SRD often arises from conflict or intersections where such interdisciplinary dialogue is needed to better understand the topic. However, this also means that topics that seem to agree between religion and science are not discussed in SRD. It is as if the goal of SRD, consciously or unconsciously, is to attain some consensus. Topics that have achieved consensus are not worth interrogating using the interdisciplinary approach of SRD. In this article, I will raise the topic of the holy war on obesity as a case example. From the medical and scientific perspective, obesity is a significant epidemic and problem. Similarly, Christians also see obesity as a problem that their churches can help by reinforcing the need for self-control as a virtue. The alignment of the two fields leaves this subject primarily out of the radar of the academic SRD. Yet I argue here that this unholy alliance needs to be questioned because locating the solution to obesity simply on willpower to lose weight and battle gluttony is short-sighted at best, misleading perhaps, and harmful at worst. This paper calls for a transdisciplinary approach to the SRD on obesity, emphasizing the need to address the multifaceted nature of the problem, which spans physiology, psychology, sociology, economics, culture, and theology. In overlooking the complexity of the problem with its various intersectionalities, both science and religion in SRD have colonized bodies and health. Inherent within this transdisciplinary approach is the exercise of undisciplining SRD and decolonizing bodies. The concept of “undisciplining” involves re-evaluating the problem beyond mere weight loss, addressing interconnected issues such as food supply, government regulations, capitalism, discrimination, and mental health care. The narrative of gluttony as sin, the war metaphor, and the methodologies employed by both religious and scientific communities need to be deconstructed. In conclusion, recognizing the entangled system in which all are complicit, the paper advocates for a more nuanced and comprehensive approach, free from the constraints of traditional disciplinary boundaries and influenced narratives. Full article

Throughout the twentieth century, U.S. American evangelicals engaged in an ongoing series of definitional debates over the contours and limits of a distinctly evangelical approach to theology. Developed as an explicit counter to theological liberalism—and often signaled by strict adherence to biblical inerrancy—American evangelical theology might conceivably have made common cause with Karl Barth, whose infamous rebellion against his liberal teachers became one of the founding events in the story of twentieth-century Christian theology. Despite Barth’s putative anti-liberalism, evangelical theologians never fully embraced Barthian theology, consistently vilifying it as un-evangelical and beyond the pale. In this essay, I recover the history of U.S. American evangelical theologians wrestling with Karl Barth and his legacy, highlighting how an enduring aversion to Barthianism became a key feature of evangelical theology. Full article

Christian slaveholding should not be forgotten or minimized, nor should its mythologies go unchallenged or uncritiqued. This article surveys some of the leading Southern Baptist women slaveholders and mythologizers before and after the U.S. Civil War. It examines sources of SBC hagiography about the Convention foremothers and their persistent apologia for slaveholding. In particular, it discusses how female mythologizers in the antebellum and postbellum eras linked slaveholding, evangelism, and mission identity. It demonstrates how postbellum Southern Baptist women chose to view women slaveholders as moral exemplars for their current missions. It concludes that understanding the myth-making by and about women slaveholders in Southern Baptist patriarchal society is instructive for understanding this group of American Evangelical Protestants in Christian history. Full article

The Chosen is a wide-reaching series born within American Evangelicalism in 2019, whose academic interest resides in its value as a cultural product that has been gaining influence after the release of its four seasons. This article discusses the reception of Mary Magdalene in two chapters (S1/E1 and S2/E5) on the basis of two key principles that characterise North American conservative Evangelicalism: biblical inerrancy and its “born-again” model of conversion. The last part presents the difficult compromise between these religious values and filmic fictionalism, which leads to maintaining the traditional image of the repentant prostitute, though with a few particularities: the disappearance of all features of sensuality, an ambiguous interpretation of demon possession that is linked to an episode of sexual abuse and the story of Mary Magdalene’s childhood. Full article

Religion has become an increasingly pronounced force in American politics, most notably among White evangelicals, nearly two-thirds of whom identify with Christian nationalism. This group contends that conservative, biblically rooted Christian values should determine the social and cultural landscape of our society and seeks to pass laws that help actualize this goal. This article explores the fundamental beliefs that enable White evangelicalism’s compatibility with Christian nationalism. More specifically, it considers how the myth of America’s Christian origins prompts a yearning for Christendom that—when coupled with a theological shift from a strict non-interventionist two kingdoms doctrine to a more fluid conception of kingdoms and laws—allows White evangelicals to cordon off Jesus’s life and teachings from their political activities. This relegation of Jesus to the Christian’s spiritual life enables White evangelicals to pursue a Christian ordering of society that is estranged from the person of Christ. Full article

The debate surrounding school vouchers in educational policy remains contentious, with conflicting survey data presenting contradictory levels of public endorsement. To gain a more nuanced comprehension of viewpoints towards vouchers, we propose deconstructing the American populace into distinct demographic and geographical sectors. However, this approach encounters challenges due to data insufficiency arising from small sample sizes in individual segments. To address this quandary, we advocate employing a model-based simulation methodology called multilevel regression and poststratification to derive more accurate estimates of voucher attitudes. Our exploration reveals that vouchers enjoy the most favor among affluent White Catholics and Evangelicals, with popularity escalating alongside income within the White demographic. In contrast, among non-White individuals, voucher support exhibits a different pattern, with less favor observed within the middle-income bracket and greater acceptance among those in lower-income categories. Our findings shed light on the complex interplay of demographic and geographic factors influencing public opinion on school vouchers, offering valuable insights for policymakers and education reform efforts. Full article

Mobilizing communities for environmental sustainability often involves engaging with religious values and beliefs, which can exert powerful influences on the attitudes, norms, and behaviors of the majority of people worldwide. Christianity is the largest world religion and, in some contexts, has also been among the most skeptical of climate and environmental concerns. A popular explanation for this skepticism focuses on eschatological views (i.e., end time beliefs) and posits that if the earth is going to be destroyed someday, there is little point in conserving it now. Empirical evidence is lacking, however, on the extent to which such beliefs actually influence environmental attitudes. We surveyed Christian undergraduate students in the US (N = 1520) and found that belief in the imminent return of Jesus Christ was not significantly associated with variables tested regarding biodiversity loss or climate change. Furthermore, a plurality responded that the earth will be renewed at the end (43%), not destroyed (24%), and beliefs about the fate of the earth were generally not related to attitudinal measures—except for a slim minority of respondents with strongest views that the earth will be destroyed—but were significantly associated with political ideology and literalist views of Scripture. These findings suggest that end time views may not be a major obstacle—at least among younger American Christians—to promoting socio-ecological sustainability. Full article

The public face of religion in Latin America is undergoing constant transformation, and its relocation in the public sphere is part of a broader process of cultural and social change. This contemporary religious scene is characterized by a plurality of voices generated not only by traditional ecclesiastical institutions, but also by diverse practices and discourses where mediatization processes play an important role. This paper will examine how urban believers—mainly Catholics and evangelicals—are reconstructing and negotiating their religious identity and belonging, as well as their interactions in everyday life as participants in wider social contexts beyond traditional religious institutions in Lima, Peru, South America. It addresses questions such as how mediatized religious practices shape and re-signify religious identity, and how mediated religion facilitates the creation of new meanings, forms, and approaches of public engagement. I will also discuss how lived religion shapes the communicative practices and strategies of believers who are living out their beliefs in ways that go beyond traditional sacred places and spheres of secularity. This paper is part of a research project called “The Transformation of Lived Religion in Urban Latin America: A Study of Contemporary Latin Americans’ Experience of the Transcendent.” Full article

This paper argues that there is some ambiguity in Western conservative dogmatics on how much change and development is conceptually possible. It hence explores the potential for change within trends of Christianity related to conservative doctrine, arguing that the authority of doctrine is not as static as often perceived. To make this case, this paper (1) argues that both dogma and doctrine refer to somewhat binding beliefs, hence representing forces that ensure continuity in Western conservative dogmatics—forces that can be assessed only with regards to the faith traditions they stem from. By way of example, this paper (2) summarizes some perspectives on those concepts, as well as the potential for change, in the recent works of two Western theologians (i.e., the work of the German Roman Catholic theologian Michael Seewald and the US-American Evangelical theologian Kevin J. Vanhoozer). Full article