Search Results (20)

The subject of this article is the centuries-old religious heritage of Vilnius. The aim of the article is to analyse this heritage and its reflection in the gaze of tourists. In particular, it focuses on selected Catholic, Orthodox, Protestant, Jewish, and Karaite sites. The methods used in the empirical study include the analysis of reviews posted on the Tripadvisor website by tourists from different countries who visited five selected sites: (1) St. Anne’s Church, (2) Holy Spirit Orthodox Church, (3) Evangelical Lutheran Church, (4) Vilnius Choral Synagogue, and (5) Kenesa. The authors employed the method of desk research, which involves the analysis of existing data. The selection of objects was made by indicating the most commented sites of a given religious tradition for which the most comments were received. In the light of the pervasive influence of social media, it is noteworthy to observe the contemporary representation of multi-religious Vilnius that is disseminated through this medium. Urban sacred spaces are not only places of worship of interest to religious people, including local and foreign pilgrims. Furthermore, they constitute an attractive urban heritage for a significant number of cultural tourists. Committed tourists, including cultural tourists, meticulously document their impressions in various forms of narrative, offering either endorsement or criticism of a particular object. In this manner, they also interpret elements of the heritage in the local urban space. Full article

In the wake of the Holocaust and the post-war reconstruction of Greece’s historic city centers, many Greek synagogues were demolished, abandoned, or appropriated, erasing centuries of Jewish architectural and communal presence. This study presents a thirty year-long research and documentation initiative aimed at preserving, recovering, and eventually digitally reconstructing these “lost” synagogues, both as individual buildings and within their urban context. Drawing on architectural surveys, archival research, oral histories, and previously unpublished materials, including the recently rediscovered Shemtov Samuel archive, the project grew through the use of technology. Beginning with in situ surveys in the early 1990s, it evolved into full-scale digitally enhanced architectural drawings that formed the basis for further digital exploration, 3D models, and virtual reality outputs. With the addition of these new tools to existing documentation, the project can restore architectural detail and cultural context with a high degree of fidelity, even in cases where only fragmentary evidence survives. These digital reconstructions have informed physical restoration efforts as well as public exhibitions, heritage education, and urban memory initiatives across Greece. By reintroducing “invisible” Jewish landmarks into contemporary consciousness, the study addresses the broader implications of post-war urban homogenization, the marginalization of minority heritage, and the ethical dimensions of digital preservation. This interdisciplinary approach, which bridges architectural history, digital humanities, urban studies, and cultural heritage, demonstrates the value of digital tools in reconstructing “lost” pasts and highlights the potential for similar projects in other regions facing comparable erasures. Full article

Rome, historically regarded as a monumental center of Catholic Christendom, now stands as a multi-layered environment shaped by diverse religious communities whose overlapping architectures, rites, and narratives expand the city’s cultural memory. This article employs Warburg’s Mnemosyne methodology to investigate how symbolic motifs, architectural forms, and intangible practices—from Eastern Orthodox iconography to the Great Mosque of Rome’s transnational design—migrate, adapt, and reconfigure within Rome’s urban fabric. Drawing on interdisciplinary approaches from cultural memory studies, religious studies, and urban geography, it reveals how minority communities—Jewish, Muslim, Orthodox Christian, Protestant, Methodist, and Scientology—act as “memory agents”, negotiating visibility and introducing new heritage layers that challenge monolithic perceptions of Rome’s identity. The analysis underscores that intangible heritage, such as chanting, prayer, and interfaith festivals, is equally central to understanding how collective memory is produced and transmitted. Tensions arise when key stakeholders do not validate these emerging cultural forms or question their “authenticity”, reflecting the contested nature of heritage-making. Ultimately, Rome’s religious plurality, shaped by migration and historical transformations, emerges as a dynamic memoryscape. By recognizing the vital role of minority faiths in heritage-making, this study contributes to broader debates on cultural pluralism, super-diversity, and the evolving definitions of religious and cultural heritage in contemporary global cities. Full article

Danielle Abrams’s performance art critically engages with late twentieth-century debates on race, queerness, and identity, positioning her as a vital figure in challenging monolithic and heteronormative structures of identity. Her early work Quadroon (1998), a live performance and four-channel video installation blending music, costume, gesture, and speech, compounds impassioned debates within the art world and beyond around the impact of multiculturalism on identity-based art, the invisibility of Jews of color and other marginalized members of the Jewish community, and the state of Black/Jewish relations in the United States following the Crown Heights riots of 1991. Abrams’s pieces frequently negotiate the tensions and intersections between her Black and Jewish familial heritage and her lesbian identity through the embodiment of semi-fictional personae grounded in family lore, self-perceptions, and cultural stereotypes. This paper explores how Abrams destabilizes the readability of “authentic” identities on the surface of the body in Quadroon via her adoption of personifications of her Black grandmother, her Jewish great grandmother, her identification as a butch lesbian, and her (unsuccessful) teenage attempt at passing for Greek. Pairing video recordings of each character with interludes from an unpublished performance script, I consider the anxieties of passing expressed in the personas of Dew Drop and Janie Bell, and through the lens of Abrams’s diaries, pose Butch in the Kitchen’s potential as an indefinite body to queer socially imposed constructions of monolithic and essentialist identity. Full article

This paper examines the formative influence of Jesus’ upbringing in Nazareth, particularly as depicted in Luke 4: 16–22, alongside related passages such as Luke 2: 51–52. Through these accounts, this analysis seeks to elucidate the social, cultural, and spiritual dimensions of Jesus’ early life and their significance in shaping his mission and identity, as well as how his religious customs and community involvement can inspire contemporary youth by integrating the core pillars of faith, education, and family and empowering them to confront modern challenges with a holistic perspective inspired by Jesus’ mission. Methodologically, it should be taken for granted that a tendency to psychologise biblical characters—interpreting their actions or decisions as if they shared modern psychological frameworks—can lead to oversimplifications or misapplications. For example, Jesus’ obedience to his parents reflects a culture of strict family authority, contrasting with today’s focus on independence and self-expression in youth development. By examining key Greek terms such as tethramménos (from trépho: ‘having been brought up’) and katà tò eiōthòs autộ (‘as was his custom’) in v.16, this study emphasises Jesus’ strong connection to his faith and cultural heritage. His regular participation in synagogue life and his upbringing in a religious and familial context (see Luke 2: 51–52) were crucial in shaping his identity and preparing him for his transformative and transforming mission, according to the Isaianic prophecy (61: 1–2) he read on the same occasion. This paper argues that these early experiences, particularly his education within the Jewish tradition and his family’s role in nurturing his spiritual growth, were foundational for the holistic mission Jesus would later proclaim—a mission that sought spiritual, social, and physical liberation. Full article

The Cairo Genizah collections provide scholars with a profound insight into Jewish culture, history, and the deeply intertwined relationships between Jews, Muslims, and Christians. Among these treasures are often overlooked Arabic poetic fragments from the eleventh to fifteenth centuries, which illuminate the shared Abrahamic legacy. This paper explores mainly two unpublished poetic fragments written in Judaeo-Arabic (Arabic in Hebrew script), analyzing how they reflect a shared Jewish–Muslim cultural memory and history, particularly through the reverence for Abraham, Isaac, Jacob, and other key figures central to both traditions across the medieval Mediterranean and Middle East. By situating these poetic voices within broader historical and cultural contexts, this study underscores the role of poetry in reflecting sociocultural and historical dimensions while fostering cross-cultural and religious coexistence. It demonstrates how poetry acts as a bridge between religion, history, and culture by revealing the shared Abrahamic heritage of Jews and Muslims within two Arabic poetic fragments from the Cairo Genizah. Full article

This article analyses the transformative impact of the Documentation of Jewish Records Worldwide (DoJR) project, launched in 2017, on Jewish genealogy. Jewish genealogy, deeply rooted in centuries of tradition and cultural significance, transcends mere ancestral tracing, embodying a comprehensive exploration of Jewish history and heritage. The DoJR project represents a monumental shift in this field, aiming to compile a comprehensive, freely accessible online catalog, JCat, of every existing document of every Jew who ever lived. This endeavor reshapes our approach to Jewish genealogy and profoundly deepens our understanding of Jewish history. This article delves into the historical context of Jewish genealogy, tracing its evolution from ancient times through various challenges, including the Holocaust’s devastating impact on Jewish genealogical records. It highlights the pioneering efforts in the field and the modern advancements that have facilitated the growth of Jewish genealogy, including DNA testing and digital technologies. Full article

The emergence of new technologies has dynamized the way in which cultural heritage is documented, preserved, and passed on to new generations; something that determines a paradigm shift in terms of research in this field. Most operations now also have access to the virtual component. In this context, the current study aimed to make accessible through virtual and augmented reality one of the most interesting objectives belonging to the Jewish cultural heritage built in Art Nouveau style in the municipality of Oradea (Romania), which currently functions as a La Belle Epoque Museum. In the study, the techniques of terrestrial, aerial photogrammetry, and terrestrial laser scanning were used to remodel, in a three-dimensional format, as faithful as possible and usable in different applications, the special architecture of the exterior of the monument. This information was doubled by making the interior of the monument accessible through a complete and complex series of panoramic images interconnected within a virtual tour that will be made available to tourists interested in discovering the Darvas-La Roche House. The virtual tour, which includes both graphic, textual, and audio information, represents an innovative approach for the buildings built in Art Nouveau style in the municipality of Oradea, representing a virtual bridge for better promotion of the tourist destination and for the awareness of the local people regarding the importance of preserving and appreciating the local cultural heritage. This is all the more important as this is the first initiative to make the Art Nouveau buildings in Oradea Municipality accessible to the general public in an innovative way. Full article

Hebraic written stones represent the primary surviving physical testimony to the Jewish past in Portugal, apart from a Medieval synagogue in the city of Tomar. As it is true for other religious objects, medieval Hebraic epigraphic stones have become a heritage asset, opening the way to specific recognition of the Jewish materiality of Portugal. Long after the forced conversion of Portuguese Jews to Catholicism or their exodus, a few epigraphic testimonials were collected, maintained, and displayed. A group of 20th century Jewish and non-Jewish amateur archaeologists and historians assembled manuscripts, books and stones and attempted to establish a museum in the medieval synagogue of Tomar. They dedicated themselves to the study and preservation of this written religious legacy and proposed to focus on the letter as the principal material heritage to represent the Portuguese Jewish past. Drawing on the concept of religious heritage complex, this article describes how letters, as material remains, lead to the cultural renewal of a religious minority’s past. The study also sheds light on the cultural and religious consequences of this attention to letters on the heritage-making process itself. Through a combination of archival study, ethnographic fieldwork and comparison, the study sought to better understand the late destiny of the written remains of Judaism in Portugal. Full article

The Jewish architectural heritage is and will remain an integral part of the local cultural heritage, but part of it still needs to be discovered, rehabilitated, maintained and valued. For Oradea, a Central–Eastern European city, this challenge is very specific because the Jewish communities before World War II were very strong and prosperous and because of the current desire to assert the city in the tourism market through urban regeneration. The Jewish community of Oradea had an important representative in Éva Heyman, a child of the Holocaust, nicknamed “Anne Frank of Transylvania”, which became famous. At the age of 13 years, Éva Heyman kept a diary during the Jewish ghettos in Oradea. In addition to the diary, her story is about the house where she grew up, built in the Art Nouveau style at the center of Oradea. Even though this house is of inestimable value from an aesthetic and cultural point of view, very little is known among the local population. Moreover, it is not listed as a historical monument, and its current state of preservation is precarious. With the increasing importance of preserving cultural heritage and computer graphics development, the digitization of historical buildings began to be used more and more for evaluation, preservation and promotion. This paper attempts to highlight the story of Éva Hayman and the house where she grew up. The paper further presents the innovative methods by which it is desired to achieve the presented goal for this architectural jewel. The results show that three-dimensional digitization methods are powerful tools for preservation and use for the benefit of the general public, education professionals, administrators and investors, art historians, restorers, etc., who are concerned with the collection preservation, exploration and mediation of the Jewish cultural heritage. Full article

The field of tourism includes its own heritage, through which it is possible to valorize those components of the cultural environment and of the cultural heritage that truly have a touristic valence. The urban interventions in Bucharest during the communist period affected many central historical areas. However, a part of the Jewish architectural heritage continues to last, with the attention on it increasing in recent years with the awareness of its value. The aim of this study is to assess the tourist potential of the Jewish cultural heritage by using an index of tourist attractiveness and a set of values established as evaluation criteria; identifying the heritage values as well as the ways of its development and promotion within the cultural tourism in Bucharest, in the context of preservation, conservation and restoration; identifying new ideas, products or services, respectively improving existing ones. Full article

For 2000 years, the history of Granada has been the story of its peoples—native Iberian, Roman, Jewish, Muslim, Christian and gypsy—who bequeathed a multi-cultural heritage to the city, forged by momentous racial, religious and political conflicts. That heritage is central to Spain’s vexed quest for its own identity, and pre-eminent in that quest is the encounter between Islam and Christianity that took place there. Based on historical sources including oral and written testimonies, early historiography and contemporary historical views, this article considers the answers to two key questions, with specific reference to the Nasrid dynasty of Granada: (i) how did the Nasrids contribute to the culture of Andalusia and the late medieval Mediterranean, and (ii) was religious difference an obstacle to cultural dialogue in Granada in the late Middle Ages? The contention is that Granada’s importance as a meeting place between Islam and Christianity hinges on its apparent transition from Muslim state to Christian enclave, an event crucial to our understanding of the history of the Iberian Peninsula, and also of Europe. Full article

This article is about the way that the notion of religion is understood and used in election manifestos of populist and nationalist right-wing political parties in Germany and the Netherlands between 2002 and 2021. In order to pursue such enquiry, a discourse on the nature of manifestos of political parties in general and election manifestos specifically is required. Election manifestos are important socio-scientific and historical sources. The central question that this article poses is how the notion of religion is included in the election manifestos of three Dutch (LPF, PVV, and FvD) and one German (AfD) populist and nationalist parties, and what this inclusion reveals about the connection between religion and populist parties. Religious keywords in the election manifestos of said political parties are researched and discussed. It leads to the conclusion that the notion of religion is not central to these political parties, unless it is framed as a stand against Islam. Therefore, these parties defend the Jewish-Christian-humanistic nature of the country encompassing the separation of ‘church’ or faith community and state, the care for the historical and cultural heritage of church buildings, and the subordination of the freedom of religion to the freedom of expression. The election manifestos also reveal that Buddhism and Hinduism are absent in the discourses of these political parties. Full article

Tourism destinations located within rich and complex cultural contexts tend to offer a wide range of different experiences to visitors, spanning from standardized to more alternative ones. The quest for authenticity is central in the construction of tourism image and business, but easily raises questions related to appropriation, commercialization and trivialization. This study focuses on Jewish heritage tourism, a niche segment gradually turning into a mass tourism experience, through a qualitative research made in Krakow, Poland. Jewish-themed tourism in the area has gone through intense growth in spite of its dwindling Jewish population. As a consequence, the representation and consumption of the related heritage mostly occurs independently from the Jewish community itself and shows clear signs of commercial exploitation. The study results show that, in spite of the issues related to simplified narratives and staged practices, commodification, with its partial and functional reconstruction of the past, does not interfere with the religious or secular activities of the Jewish community, which is more pragmatically focused on present-day life. Full article

This article seeks to highlight the vanished and not-so-well-known material culture of historical southern Moroccan Jewry. Jewish settlements could be found practically in the whole of North Africa before the Second World War; however, afterwards, it almost completely disappeared due to the political changes in the region and the establishment of the state of Israel. In southern Morocco, the last Jewish communities were present until the 1950s. Thanks to the interest of the Moroccan authorities, an effort has been made to restore some monuments and keep them as part of the cultural heritage that has attracted foreign tourists for the last few years. As part of the expeditionary research of Charles University and the Czech Technical University in Prague, several documentation projects were carried out in 2020, some of the results of which are described in this paper. Modern automatic methods of geomatics, such as easy to use laser scanning, mobile laser scanning in PLS modification (personal laser scanning), and close-range photogrammetry were used. The results of documentation were processed in the form of 3D models and basic plans, which are used mainly for analyzing residential zones of the Jewish population, the so-called mellahs. In this article, two case projects are described. In both cases, all the mentioned documentation methods were used. The technologies used were analyzed in terms of data collection speed, price, transport, and possible difficulties in use. The PLS technology is relatively new and still under development, such as miniaturising of other measuring instruments. Accuracy testing and usability of above-mentioned technology in cultural heritage documentation real practice is the benefit of this research. Finally, a second aim was to provide information of abandoned cultural places and constructions, which are on the edge of interest and endangered by destruction. It clearly shows that PLS technology is very fast and suitable for these types of objects. Full article