Sign in to use this feature.

Years

Between: -

Subjects

remove_circle_outline
remove_circle_outline
remove_circle_outline
remove_circle_outline
remove_circle_outline
remove_circle_outline
remove_circle_outline

Journals

Article Types

Countries / Regions

Search Results (2)

Search Parameters:
Keywords = Witold (Vytautas)

Order results
Result details
Results per page
Select all
Export citation of selected articles as:
30 pages, 12291 KB  
Article
Communion Under Both Kinds in the Lublin Frescoes and Gregory Tsamblak’s Liturgy at the Council of Constance
by Mirosław Piotr Kruk
Religions 2025, 16(3), 391; https://doi.org/10.3390/rel16030391 - 20 Mar 2025
Viewed by 4118
Abstract
Communion Under Both Kinds in the Lublin Frescoes and Gregory Tsamblak’s Liturgy at the Council of Constance. The aim of this publication is to draw attention to the fact that a rather lengthy discussion of the peculiar depiction of the Communion of the [...] Read more.
Communion Under Both Kinds in the Lublin Frescoes and Gregory Tsamblak’s Liturgy at the Council of Constance. The aim of this publication is to draw attention to the fact that a rather lengthy discussion of the peculiar depiction of the Communion of the Apostles in the krthodox paintings of the Roman Catholic chapel of Lublin Castle has overlooked the fact that the Orthodox Metropolitan of Kiev Gregory Tsamblak, who was an envoy of the founder of the frescoes, i.e., King Władysław Jagiełło of Poland, to the Council of Constance, gave Communion under two forms during the liturgy he celebrated there and that this was recorded in the annals of the Council. Several issues are worth considering here—the depiction of this Communion in a Roman Catholic Church, its unusual form and the fact that Tsamblak celebrated this liturgy at the Council, which gave separate attention to the question of Communion under both kinds. Metropolitan Tsamblak appeared at the Council in 1418, the same year in which the Lublin paintings were made. It is likely that it was Tsamblak who may have worked with King Władysław Jagiełło to set their programme, just as they both united their efforts to create a framework for Christians of different denominations to coexist within one state organism. Thus, it also seems important to recall this remarkable person and the role he played at a key moment after the unification of the Kingdom of Poland and the Grand Duchy of Lithuania. Full article
Show Figures

Figure 1

16 pages, 3610 KB  
Entry
Ladislaus II Jagiełło (1386–1434)
by Mateusz Grzęda
Encyclopedia 2022, 2(1), 514-529; https://doi.org/10.3390/encyclopedia2010034 - 15 Feb 2022
Viewed by 7146
Definition
Ladislaus II Jagiełło (1386–1434). Ladislaus II Jagiełło is the founder of the Jagiellonian dynasty that had ruled over Poland and the Grand Duchy of Lithuania (until 1572), Bohemia (1471–1526) and Hungary (1440–1444, 1490–1526). A Grand Duke of Lithuania from 1377, and from 1386 [...] Read more.
Ladislaus II Jagiełło (1386–1434). Ladislaus II Jagiełło is the founder of the Jagiellonian dynasty that had ruled over Poland and the Grand Duchy of Lithuania (until 1572), Bohemia (1471–1526) and Hungary (1440–1444, 1490–1526). A Grand Duke of Lithuania from 1377, and from 1386 a king of Poland and lord of Lithuania, which he ruled jointly with his cousin Witold (Vytautas), the son of Kęstutis. Five medieval portraits of Jagiełło survive, four of which date from the period of his reign in the Polish–Lithuanian state and one was executed posthumously. The earliest image, on Jagiełło’s Great Seal, was made in connection with his coronation as king of Poland (1386). Two portraits in the Holy Trinity Chapel at the Castle of Lublin (1418) are part of a wall paintings scheme commissioned by the monarch and executed by a team of painters brought from Ruthenia. Furthermore, the sumptuous tomb (before 1430) in Cracow was commissioned by the king. Its top slab bears an effigy of Jagiełło with his suggestively rendered countenance, which undoubtedly reflects the actual facial features of the elderly monarch. An image of the king represented as one of the Three Magi in a panel of an altarpiece in the tomb chapel of Casimir IV Jagiellonian, Jagiełło’s son and his successor on the Polish throne, dates from 1470. The chapel dedicated to the Holy Cross, erected at Cracow Cathedral, was in all likelihood commissioned by Casimir himself and his consort Elizabeth of Austria. Full article
(This article belongs to the Collection Encyclopedia of Medieval Royal Iconography)
Show Figures

Figure 1

Back to TopTop