Journal Description
Religions
Religions
is an international, interdisciplinary, peer-reviewed, open access journal on religions and theology, published monthly online by MDPI.
- Open Access— free for readers, with article processing charges (APC) paid by authors or their institutions.
- High Visibility: indexed within Scopus, AHCI (Web of Science), ATLA Religion Database, Religious and Theological Abstracts, and other databases.
- Journal Rank: CiteScore - Q1 (Religious Studies)
- Rapid Publication: manuscripts are peer-reviewed and a first decision is provided to authors approximately 22.8 days after submission; acceptance to publication is undertaken in 4.6 days (median values for papers published in this journal in the second half of 2023).
- Recognition of Reviewers: reviewers who provide timely, thorough peer-review reports receive vouchers entitling them to a discount on the APC of their next publication in any MDPI journal, in appreciation of the work done.
Impact Factor:
0.8 (2022)
Latest Articles
Durand of Saint-Pourçain’s Refutation of Concurrentism
Religions 2024, 15(5), 558; https://doi.org/10.3390/rel15050558 (registering DOI) - 29 Apr 2024
Abstract
The Dominican theologian Durand of Saint-Pourçain (ca. 1275–1334), breaking from the wide consensus, made a two-pronged attack on concurrentism (i.e., the theory according to which God does more than conserving creatures in existence and co-causes all their actions). On the one hand, he
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The Dominican theologian Durand of Saint-Pourçain (ca. 1275–1334), breaking from the wide consensus, made a two-pronged attack on concurrentism (i.e., the theory according to which God does more than conserving creatures in existence and co-causes all their actions). On the one hand, he shows that the concurrentist position leads to the unacceptable consequence that God is the direct cause of man’s evil actions. On the other hand, he attacks the metaphysical foundations of concurrentism, first in the version offered by Thomas Aquinas and Giles of Rome, and then in a more general way. Against Thomas and Giles, he challenges Neoplatonic assumptions about causality and being. More generally, he establishes that God’s action and a creature’s action can be neither identical nor different, and thus cannot both be direct causes of the same effect. Without claiming that Durand’s series of objections are definitely unanswerable, we may at least observe that they have generally been underestimated (which earned him the lowly role of the mere foil of the concurrentist view in the history of philosophy) and are able to do considerable damage to concurrentism.
Full article
(This article belongs to the Special Issue Medieval Philosophy and Religious Thought)
Open AccessArticle
The Russian Orthodox Mission in Beijing (XVIII–XX Centuries): Historiography, Missionary Role, and Contemporary Assessment
by
Jingcheng Li
Religions 2024, 15(5), 557; https://doi.org/10.3390/rel15050557 (registering DOI) - 29 Apr 2024
Abstract
This historiographical study examines the Russian Orthodox Mission in Beijing from 1715 to 1956, revealing its historical impact on Christianity in China and Sino–Russian cultural exchanges. The research explores how the Mission functioned not only as a religious entity but also influenced diplomatic
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This historiographical study examines the Russian Orthodox Mission in Beijing from 1715 to 1956, revealing its historical impact on Christianity in China and Sino–Russian cultural exchanges. The research explores how the Mission functioned not only as a religious entity but also influenced diplomatic ties and scholarly pursuits, as documented in both Chinese and Russian historiographies. This study utilizes contemporary sources, exploring Chinese narratives to re-evaluate historical perspectives, and portrays the Mission as a critical mediator in Sino–Russian relations. An examination of the historical context shows that the Mission has undergone a transformation over time. It has evolved from an influential ecclesiastical presence to a cultural and diplomatic agency unobtrusively entered into Chinese society. From the mid-18th to the early 20th century, the Mission adapted to the local environment by combining the transmission of religious doctrine with engagement in China’s political and cultural contexts. The article proposes a holistic interpretation of the Mission’s function, encompassing not only evangelism but also diplomatic engagements, and adding to the multifaceted discourse within Chinese cultural heritage. In summary, the article recommends exploring the enduring impact and historical complexities of the Russian Orthodox Mission as it is grounded in a broader framework of global movements. The research suggests that it may be beneficial to broaden the scope of historiographic narratives to encompass a diverse range of interdisciplinary studies that reflect the complexity of the Mission’s enduring impact and its role in shaping a shared global history.
Full article
(This article belongs to the Special Issue Growth, Decline, and Transformation of Christian Mission)
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Open AccessArticle
Hope during Crises: A Thematic Analysis of a Podcast on Hope in Amsterdam during the COVID-19 Pandemic
by
Erik Olsman and Rosaliene Israël
Religions 2024, 15(5), 556; https://doi.org/10.3390/rel15050556 (registering DOI) - 29 Apr 2024
Abstract
While crises, like pandemics, have a negative impact on mental health, hope may affect it positively. However, hope during COVID-19 has hardly been explored. In this study, we explored the hope of interviewees in a podcast on hope in Amsterdam during the COVID-19
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While crises, like pandemics, have a negative impact on mental health, hope may affect it positively. However, hope during COVID-19 has hardly been explored. In this study, we explored the hope of interviewees in a podcast on hope in Amsterdam during the COVID-19 pandemic, which sought variations in the gender, spiritual backgrounds, and places of work of the interviewees. Underpinned by hermeneutic phenomenology, we thematically analyzed the six transcribed episodes. We found that the present was sketched as closed down, while hope related to (the potential of) spaces and the future opening up. Sources of hope were the vaccine, good weather, faith and trust, and the history of Amsterdam, which was characterized by resilience. Several participants appreciated their everyday life in a new way: COVID-19 made them slow down and aware of what really mattered, which was a source of hope. Frequently mentioned sources of hope were connections with others, and especially solidarity. Also, showing solidarity was identified as a way of offering hope to others. We conclude that both in our study and in several religions, the link between hope and solidarity is common, and that hope is a spiritual topic that is worth addressing in mental health care.
Full article
(This article belongs to the Special Issue Spirituality in Psychiatry)
Open AccessArticle
From Tillable Fields to Men’s Equal Partners: The Treatment of Women in Early Muslim–Christian Polemic
by
Barbara Roggema
Religions 2024, 15(5), 555; https://doi.org/10.3390/rel15050555 (registering DOI) - 29 Apr 2024
Abstract
Even though women and questions of gender difference are not a core issue in medieval Eastern Christian–Muslim polemic, there are numerous arguments that go back and forth between Muslims and Christians that revolve around women. In the large corpus of polemical texts from
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Even though women and questions of gender difference are not a core issue in medieval Eastern Christian–Muslim polemic, there are numerous arguments that go back and forth between Muslims and Christians that revolve around women. In the large corpus of polemical texts from the Middle East between the 8th and the 13th centuries, it can be noted that criticism of the other religion involves pointing out illogicalities and absurdities in each other’s doctrines and rituals. Carefully constructed arguments against the claim to Divine endorsement of the faith of the other party are frequently interlaced with criticism of their alleged immoral behavior. Although women feature mostly in the emotive sections of the polemical compositions, there are also reasoned debates about the issue of gender equality in the eyes of God. The discussion of these texts here brings out a range of diverse ideas about women that function primarily as sources for subsidiary arguments against the religious other. At the same time, this study reveals that these arguments were not invented ad hoc. They show the interconnectedness of works within a corpus of polemical texts that spans five centuries.
Full article
(This article belongs to the Special Issue Interfaith Encounters: Religious Polemics from the Middle Ages to the Modern Period)
Open AccessEditorial
Preface to the Special Issue “Sufism in the Modern World”
by
Saeed Zarrabi-Zadeh
Religions 2024, 15(5), 554; https://doi.org/10.3390/rel15050554 (registering DOI) - 29 Apr 2024
Abstract
“Sufism is the major sacrifice offered by Islam on the altar of its modernization”, declares a contemporary scholar while explaining the modern challenges faced by Sufism (Weismann 2015, p [...]
Full article
(This article belongs to the Special Issue Sufism in the Modern World)
Open AccessArticle
Ethnic Background of the Two Feeding Stories in Mark’s Gospel
by
Paula Andrea García Arenas
Religions 2024, 15(5), 553; https://doi.org/10.3390/rel15050553 (registering DOI) - 29 Apr 2024
Abstract
The analysis delves into the conflict inherent within the thematic discourse surrounding the two tables as portrayed in Mark’s Gospel, with particular emphasis on the section concerning the multiplication of loaves of bread (Mk 6–8). Noteworthy is the conflict arising from the juxtaposition
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The analysis delves into the conflict inherent within the thematic discourse surrounding the two tables as portrayed in Mark’s Gospel, with particular emphasis on the section concerning the multiplication of loaves of bread (Mk 6–8). Noteworthy is the conflict arising from the juxtaposition of Jewish and pagan individuals at a shared table. This theological tension finds resonance in the narratives presented by Paul in Galatians and Romans, albeit Galatians 2:9 intimates a seemingly facile resolution, a departure from the intricate portrayal in Mark’s Gospel. Mark’s narrative accentuates two salient dimensions: firstly, the ethnic substrate of the conflict, and secondly, its contextual specificity within the historical milieu of Syria after the Jewish war. The ethnic genesis of this conflict, as delineated in the accounts of Flavius Josephus, furnishes a background essential for comprehending the dual incidents of bread multiplication: the initial instance catering exclusively to Jews and the subsequent occurrence inclusive of both Jews and other disparate ethnic groups “from afar” (Mk 8:3). The spatial symbolism in the section pertaining to the multiplication of loaves may symbolically represent the heterogeneous composition of the recipients, thereby exacerbating the challenges inherent in reconciling conflicts rooted in ethnic diversity.
Full article
(This article belongs to the Special Issue The Bible within Ancient and Modern Cultures)
Open AccessArticle
Visiting the Prophet at His Grave: Discussions about the Religious Topography of Madina
by
Martin Kellner
Religions 2024, 15(5), 552; https://doi.org/10.3390/rel15050552 (registering DOI) - 29 Apr 2024
Abstract
Theological discussions about visits to the Prophet’s grave in Madina are the focus of this paper. The relevant question in this context relates to the idea of a postmortem life of the Prophet and its accessibility for believers after his death. The idea
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Theological discussions about visits to the Prophet’s grave in Madina are the focus of this paper. The relevant question in this context relates to the idea of a postmortem life of the Prophet and its accessibility for believers after his death. The idea of a spiritual presence of the Prophet in this world is found in the description of religious visits to Madina, namely in the traditional Sunni books of Fiqh (describing the normative rules concerning the Prophet’s grave), as well as in some books of Tafsir. These ideas have been challenged by the Wahhabi movement, in which the idea of becoming connected to the Prophet’s presence is refused and the visit to Madina is seen to be focused on the mosque, not the grave of the Prophet. This reinterpretation is examined in this article on the basis of various textual references.
Full article
(This article belongs to the Special Issue Prophetic Spirituality: Towards an Understanding of the Paradigmatic Meaning of Prophecy for the Study of Muslim Piety)
Open AccessArticle
Imperial Identity and Religious Reformation: The Buddhist Urban Landscape in Northern Wei Luoyang
by
Chao Ling
Religions 2024, 15(5), 551; https://doi.org/10.3390/rel15050551 (registering DOI) - 29 Apr 2024
Abstract
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Based on Yang Xuanzhi’s account of the burned-down Luoyang city during the Northern Wei dynasty and contemporary archeological discoveries, this paper tries to decipher the pre-Luoyang memory and imperial identity of the Northern Wei royal family that are embedded in the urban planning
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Based on Yang Xuanzhi’s account of the burned-down Luoyang city during the Northern Wei dynasty and contemporary archeological discoveries, this paper tries to decipher the pre-Luoyang memory and imperial identity of the Northern Wei royal family that are embedded in the urban planning of Luoyang city by understanding the reformation of Buddhist politico-religious policy through both a historical approach and literary analysis. Buddhism played a crucial role in the Northern Wei’s campaign of establishing their rulership as a legitimate one from the Chinese perspective. Buddhist temples became structures where commoners interacted on a daily basis, and, in these interactions, the Xianbei rulers managed to bring multiple factors into balance: Northern Wei imperial and Chinese identities and the tension between preserving the ancestral memory and merging the Northern Wei regime into a Chinese political context.
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Open AccessArticle
Celebrating Fifty Years of Jewish Pride: An Autoethnographic View on Queerness, Diaspora and Homeland in an American Gay Synagogue
by
Elazar Ben-Lulu
Religions 2024, 15(5), 550; https://doi.org/10.3390/rel15050550 (registering DOI) - 29 Apr 2024
Abstract
Anthropologists of religion are preoccupied with questions of identity, community, performance and representation. One way they cope with these concerns is through a reflexive examination of their ethnographic positionality in the field. This provides an opportunity to engage not only with “the other”,
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Anthropologists of religion are preoccupied with questions of identity, community, performance and representation. One way they cope with these concerns is through a reflexive examination of their ethnographic positionality in the field. This provides an opportunity to engage not only with “the other”, but also to explore their own identities and background. This article presents an autoethnographic analysis of Pride Shabbat, a special service held in June to celebrate the intersection of Judaism and queerness. The service took place at Congregation Beit Simchat Torah (CBST) as part of their 50th-anniversary celebration. Since the 1970s, CBST has been known as the largest gay synagogue in the world and provided diverse religious and spiritual services to the Jewish LGBTQ+ community. Based on my participation in this specific event in June 2023, I draw distinct differences between the Israeli Jewish LGBTQ community and the American Jewish LGBTQ community, such as issues related to ageism and multigenerational perceptions within the gay community, the internal dynamic for gender dominance, as well as diverse trajectories of queerness, religiosity and nationality. Symbolically, contrary to the common perception that the diaspora looks to the state of Israel for symbolic and actual existence, this inquiry sheds light on the opposite perspective; the homeland (represented by the ethnographer) absorbs and learns from the queer Jewish practices and experiences taking place within the diaspora (the American Jewish LGBTQ community). This is an opposite movement which reveals the cracks in the perception of the gay community as a transnational community, as well as the tense power relations between Israel and American Jewry.
Full article
(This article belongs to the Special Issue Anthropological Perspectives on Diaspora and Religious Identities)
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Open AccessArticle
Western Classical Learning and the Protestant Missionaries: Revival in China and Korea in the Late Nineteenth and Early Twentieth Centuries
by
Lihua Li, Jingyi Li and Lifang Zhu
Religions 2024, 15(5), 549; https://doi.org/10.3390/rel15050549 (registering DOI) - 29 Apr 2024
Abstract
It has been observed that since the Early Qing Dynasty, the eastward spread of Western classics has been in decline; this article aims to looks at how Protestant missionaries helped to revive it in the late nineteenth and early twentieth centuries. First, this
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It has been observed that since the Early Qing Dynasty, the eastward spread of Western classics has been in decline; this article aims to looks at how Protestant missionaries helped to revive it in the late nineteenth and early twentieth centuries. First, this study examines the circumstances that Protestant missionaries faced upon arriving in China and describes the challenges, opportunities, and issues they encountered when attempting to spread Western classics as part of their missionary effort. Second, this article reveals the strategies Protestant missionaries employed to revive the Western classics, with a focus on the utilization of the translated literature, press, and academic institutions. Third, this article explores the ways the spread of Western classics by the missionaries of the late nineteenth and early twentieth century outshone the achievements of their predecessors of the late sixteenth and seventeenth centuries. Unlike the missions through secular knowledge in China, the spread of Protestantism in Korea took place in a more direct manner. This comparative study in the last section highlights the importance of each country’s endowment in terms of the method and effectiveness of missionary efforts.
Full article
(This article belongs to the Special Issue Protestant Christianity in South Korea: The Dynamic Relationship of Church and State)
Open AccessArticle
From Historical Memory to Cultural Identity: The Construction of Archetypal Symbols for the Statues and Images of Mazu
by
Beibei Zhang, Xiaping Shu and Hongwen Liu
Religions 2024, 15(5), 548; https://doi.org/10.3390/rel15050548 (registering DOI) - 29 Apr 2024
Abstract
The archetypal symbols of Mazu’s statues and pictorial art are the mapping of a religious concept, a way of belief, and some programmed behaviours and rituals. They are also emotional imagery used to arouse the cultural awareness of international Chinese, inspire them to
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The archetypal symbols of Mazu’s statues and pictorial art are the mapping of a religious concept, a way of belief, and some programmed behaviours and rituals. They are also emotional imagery used to arouse the cultural awareness of international Chinese, inspire them to help and trust each other, to encourage and to comfort each other, to share weal and woe, and to always forge ahead. From the perspectives of historical memory, visual signs, and cultural identity, this paper explores the construction of archetypal symbols for the statues and images of Mazu. In addition, this paper generalizes the foundation and methods of this construction by analyzing the artistic forms and characteristics of the surviving Mazu images and statues and comparing the rules and regulations for making statues of other religions. Moreover, we consider the function of artistic signs that refer to and symbolize broader religious concepts and beliefs. The purpose of this work is to make the image of Mazu more visually present and strengthen cultural identity.
Full article
(This article belongs to the Special Issue The Divine: She/Her/Hers—Global Goddess Traditions)
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Open AccessArticle
Naskh (“Abrogation”) in Muslim Anti-Jewish Polemic: The Treatise of Rashīd al-Dīn Hamadānī (1247–1318)
by
Y. Tzvi Langermann
Religions 2024, 15(5), 547; https://doi.org/10.3390/rel15050547 (registering DOI) - 28 Apr 2024
Abstract
A strong case can be made that the concept of naskh, “abrogation” or “annulment”, was the most potent weapon in the arsenal of Muslim polemicists seeking to convert Jews (Burton‘s Encyclopaedia of the Qurʾān is highly informative but deals almost exclusively with naskh
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A strong case can be made that the concept of naskh, “abrogation” or “annulment”, was the most potent weapon in the arsenal of Muslim polemicists seeking to convert Jews (Burton‘s Encyclopaedia of the Qurʾān is highly informative but deals almost exclusively with naskh in its internal Islamic contexts, e.g., hermeneutics and legal theory). Naskh did not necessarily involve any rejection of Jewish scripture or tradition as fraudulent or corrupt. It rested on the simple premise, explicitly confirmed by the Qur’an, that the deity may alter or replace His legislation over the course of time. In the first part of this paper, I will briefly review the topic, adding some texts and observations that, to the best of my knowledge, have not appeared in the academic literature (comprehensively surveyed in Adang’s Muslim Writers on Judaism and the Hebrew Bible: From Ibn Rabban to Ibn Hazm, 1996; also in Adang and Schmidtke’s Polemics (Muslim-Jewish) in Encyclopedia of Jews in the Islamic World, 2010). The bulk of this paper will consist of a fairly detailed summary of an unpublished tract on naskh written by Rashīd al-Dīn Faḍlullāh Hamadānī (RD) (1247–1318), himself a Jewish convert to Islam and a monumental politician, cultural broker, historian, and author.
Full article
(This article belongs to the Special Issue Interfaith Encounters: Religious Polemics from the Middle Ages to the Modern Period)
Open AccessArticle
Secularism as an Anti-Religious Conspiracy: Salafi Challenges to French laïcité
by
Abdessamad Belhaj
Religions 2024, 15(5), 546; https://doi.org/10.3390/rel15050546 (registering DOI) - 28 Apr 2024
Abstract
Regarding organizational power, Salafism in France is a minority of dispersed groups emerging on the periphery of the Muslim French space. However, it can be regarded as a discursive force that has influenced significantly French discussions about Islam. Specifically, one of the most
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Regarding organizational power, Salafism in France is a minority of dispersed groups emerging on the periphery of the Muslim French space. However, it can be regarded as a discursive force that has influenced significantly French discussions about Islam. Specifically, one of the most contentious positions in French political and intellectual discourse at the moment is Salafi vehement rejection of laïcité as a conspiracy against religion in general and Islam in particular. This article provides a close reading of three Salafi and neo-traditionalist discourses on secularism written by well-known theologians and intellectuals associated with this school of thought: Youssef Hindi, Kareem El Hidjaazi, and Aïssam Aït-Yahya. Investigative in nature, our aim is to comprehend the fundamental criticisms of French secularism and the rhetorical devices these Salafi and neo-traditionalist discourses have been using for the past ten years.
Full article
(This article belongs to the Section Religions and Health/Psychology/Social Sciences)
Open AccessArticle
An Imaginary Byzantium in Early Islam: Byzantium as Viewed through the Sīra Literature
by
Yassine Yahyaoui
Religions 2024, 15(5), 545; https://doi.org/10.3390/rel15050545 (registering DOI) - 28 Apr 2024
Abstract
This article examines the emergence of new representations of Byzantium in early Arabic literature, with a focus on the Sīra, the biography of the Prophet Muḥammad. This historical investigation leads to a dual conclusions that the Arab perception of Byzantium not only
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This article examines the emergence of new representations of Byzantium in early Arabic literature, with a focus on the Sīra, the biography of the Prophet Muḥammad. This historical investigation leads to a dual conclusions that the Arab perception of Byzantium not only forged an “imaginary Byzantium” but also marked the emergence of Arab self-consciousness. This process significantly influenced the Arab historical and cultural narratives, framing them within the context of the Arabic identity that emerged in late antiquity. Nevertheless, this relationship between the early Islamic community and Byzantium does little to confirm accurate knowledge about Byzantium, rendering the emerging representations as not truly reflective of “reality”, but rather presenting us with an “imaginary Byzantium”. This applies whether related to events in the 1st/7th century or the transition from oral to written texts during the 2nd/8th and 3rd/9th centuries. Furthermore, these representations reveal more about the creators of this imaginary than the other itself, shedding light on the motives of early Muslim writers who used the Sīra as a vehicle for these imaginaries. Ultimately, the article identifies, through the textual analysis and historical contextualization of Sīra, two narrative layers therein that are related to the imaginary Byzantium. The first layer reflected a pervasive fear of Byzantium, while the second layer represented an attitude of challenge and rivalry.
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(This article belongs to the Section Religions and Humanities/Philosophies)
Open AccessArticle
Hidden Corners: Religious Beliefs in Chinese Prisons
by
Shuchen Tang and Zilong Li
Religions 2024, 15(5), 544; https://doi.org/10.3390/rel15050544 (registering DOI) - 28 Apr 2024
Abstract
The exploration of religious beliefs within the confines of Chinese prisons presents a nuanced inquiry into the intersection of faith, correctional policies, and human rights. This study delves into the underexplored domain of how religious practices and beliefs are navigated within the Chinese
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The exploration of religious beliefs within the confines of Chinese prisons presents a nuanced inquiry into the intersection of faith, correctional policies, and human rights. This study delves into the underexplored domain of how religious practices and beliefs are navigated within the Chinese penal system. Despite constitutional assurances for religious freedom, practical applications within prison walls reveal a nuanced tapestry of control, accommodation, and, at times, suppression. This paper aims to shed light on these complexities through interviews with prison officers, offering a rare glimpse into the ‘hidden corners’ of religious observance in Chinese prisons. It critically examines the balance between state control, the rehabilitation agenda, and the individual’s right to spiritual belief and practice, proposing a more inclusive approach to fostering religious diversity and freedom within the correctional environment.
Full article
(This article belongs to the Special Issue Religion and Prison: Practices, Actors, Spaces, and Challenges of Pluralism)
Open AccessArticle
Normative Spirituality in Wahhābī Prophetology: Saʿīd b. Wahf al-Qaḥṭānī’s (d. 2018) Raḥmatan li-l-ʿĀlamīn as Reparatory Theology
by
Besnik Sinani
Religions 2024, 15(5), 543; https://doi.org/10.3390/rel15050543 (registering DOI) - 28 Apr 2024
Abstract
The Wahhābī movement within Sunni Islam—a substantial section of the larger Salafi movement—has been often depicted in both western academic studies and Muslim polemical writings negatively as devoid of spirituality, obsessed with a particular creedal understanding that drives its well-known salvific exclusivism, and
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The Wahhābī movement within Sunni Islam—a substantial section of the larger Salafi movement—has been often depicted in both western academic studies and Muslim polemical writings negatively as devoid of spirituality, obsessed with a particular creedal understanding that drives its well-known salvific exclusivism, and with rigid legalism. This depiction is partly due to Wahhābism’s historical opposition to Sufism, the branch of Islamic knowledge and practices that has theorized, defined, and delineated Islam’s vision of the spiritual transformation taking place in the believer’s journey towards God. That opposition notwithstanding, the article argues that beyond terminological distinctions, one can locate in Wahhābī texts common Islamic themes of spiritual transformation. Primarily, such texts can be found in Wahhābī publications of the writings of 13th century Damascene Muslim scholars like Ibn Taymīya (d. 728/1328) and his most celebrated student, Ibn Qayyim al-Jawzīya (d. 751/1350). Building on that tradition, Wahhābī scholars have additionally produced texts that display core ideals of the Muslim spiritual goals. Such texts have additionally advanced the movement’s theological concerns and have driven the efforts towards “the purification” of Islamic sources from what Wahhābis deem to be heretical practices and beliefs accumulated throughout the centuries. Wahhābī prophetological texts, the article argues, serve as primary sources where both Wahhābī spiritual ideals and their sectarian reparatory agenda can be identified. The book of the late Saʿīd b. Wahf al-Qaḥṭānī (1952–2018), a well-known Saudi Wahhābī author of the second half of the twentieth century, Raḥmatan li-l-ʿĀlamīn Muḥammad Rasūl Allāh, serves as a representative text of these aims and ideals. Wahhābī spirituality, as identified in the work of al-Qaḥṭānī, has been depicted here as “normative spirituality” in order to point to its intended purpose of engendering praxis that is grounded in Islam’s well-known notion of prophetic imitatio.
Full article
(This article belongs to the Special Issue Prophetic Spirituality: Towards an Understanding of the Paradigmatic Meaning of Prophecy for the Study of Muslim Piety)
Open AccessArticle
Harmonious Accommodation among Coexisting Multicultural Ethical Frameworks through Confrontation
by
Yuchen Liang
Religions 2024, 15(5), 542; https://doi.org/10.3390/rel15050542 (registering DOI) - 28 Apr 2024
Abstract
This paper interrogates the skepticism surrounding comparative ethics, particularly the question of its relevance in a world where ethical decision-making processes are primarily presumed to be dictated by one universalist culture. The paper argues that all cultures are inherently intercultural, evidenced by the
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This paper interrogates the skepticism surrounding comparative ethics, particularly the question of its relevance in a world where ethical decision-making processes are primarily presumed to be dictated by one universalist culture. The paper argues that all cultures are inherently intercultural, evidenced by the historical coexistence of ideas and practices. Post-comparative ethics, which emphasizes the situational application of intellectual comparison and integration, is inevitable for postcolonial, non-Western societies. Historically, societies have navigated a variety of ethical frameworks, with some, like medieval Chinese society, embracing a plurality of beliefs. This pluralism is exemplified by the harmonious accommodation (yuanrong 圓融) of Confucianism, Daoism, and Buddhism. Using the example of Song Dynasty Chan master Dahui Zonggao 大慧宗杲, this article illustrates that intercultural ethics can be both diverse and sincere. Dahui’s pluralistic approach demonstrates that sincere commitment to multiple ethical systems is possible in our multicultural situation. I will discuss common approaches to the multicultural situation, such as expedient synthesis, theoretical synthesis, and crude syncretism, before illustrating the advantage of Dahui’s kanhua 看話禪method as harmonious accommodation through confrontation. This underscores the importance of shifting the debate from “Why compare?” to “How to compare?” in achieving the accommodation of different ethical frameworks.
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(This article belongs to the Special Issue Going Beyond Comparative Ethics: Post-Comparative Ethics in Philosophic and Religious Traditions)
Open AccessArticle
Challenges of Using Artificial Intelligence in the Process of Shi’i Ijtihad
by
Hasan Latifi
Religions 2024, 15(5), 541; https://doi.org/10.3390/rel15050541 (registering DOI) - 28 Apr 2024
Abstract
This article aims to explore the potential challenges that may arise when employing generative AI models in the process of Shi’i ijtihad. By drawing upon academic literature and relevant primary sources, the essay surveys the most critical AI-related hurdles in this field,
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This article aims to explore the potential challenges that may arise when employing generative AI models in the process of Shi’i ijtihad. By drawing upon academic literature and relevant primary sources, the essay surveys the most critical AI-related hurdles in this field, including issues of accessibility, privacy concerns, the problem of “AI hallucination” and the generative nature of AI models, biases in AI systems, the lack of transparency and inexplicability, the intricacies of interpreting and understanding sensitive topics, accountability, authority, trust and acceptance among lay believers. Using discourse and content analysis as method, the article concludes that, given these challenges, generative AI models are not yet suitable for utilization in this process. However, the rapid progress in AI may eventually make it an effective tool for this purpose.
Full article
(This article belongs to the Special Issue Theology and Science: Loving Science, Discovering the Divine)
Open AccessReview
Defences, Human Nature, and Spiritual Awakening: A Christian Counselling Perspective
by
Angel Suet Man Lam
Religions 2024, 15(5), 540; https://doi.org/10.3390/rel15050540 (registering DOI) - 28 Apr 2024
Abstract
This article delves into the intricacies of human defences in various domains, including the biological and psychological responses to protect oneself, and the abstract concept of sacrificing one’s life to uphold ethical, moral, religious, and spiritual values. While physical, psychological, and moral values
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This article delves into the intricacies of human defences in various domains, including the biological and psychological responses to protect oneself, and the abstract concept of sacrificing one’s life to uphold ethical, moral, religious, and spiritual values. While physical, psychological, and moral values have been attended to in counselling, regard for the religious and spiritual aspects is still developing. As the author writes from a Christian perspective, Christian faith and values are considered. It is posited that a study of human nature, as presented in the Christian Bible, can facilitate a profound comprehension of human defences. The paper scrutinizes the correlation between “human defences” and “Christian spirituality” through a Christian lens on human nature. Furthermore, it introduces the idea of “spiritual defence” and how it is related to a spiritual awakening.
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(This article belongs to the Section Religions and Health/Psychology/Social Sciences)
Open AccessArticle
“If You Can Change Your Name, You Can Write”: Pseudepigraphy in Antiquity and Its Function in 1 Apocryphal Apocalypse of John
by
Cristian Daniel Cardozo Mindiola
Religions 2024, 15(5), 539; https://doi.org/10.3390/rel15050539 (registering DOI) - 28 Apr 2024
Abstract
This article attempts to answer the following question: why did the author of the apocryphon called 1 Apocryphal Apocalypse of John choose to efface himself and adopt John as his pseudonym? Why not Peter or Paul? This paper argues that the author of 1 Apocryphal Apocalypse of John intended to harness
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This article attempts to answer the following question: why did the author of the apocryphon called 1 Apocryphal Apocalypse of John choose to efface himself and adopt John as his pseudonym? Why not Peter or Paul? This paper argues that the author of 1 Apocryphal Apocalypse of John intended to harness the audience attached to John, the seer of Revelation, by taking his name as a pseudonym. This paper sustains this claim by demonstrating that, in antiquity, each author had a specific pool of readers, often made out of friends and accolades of the author. Thus, authors’ names evoke an audience attached to them. When an author takes another person’s name to write under, he does so out of necessity, because he does not have an audience. But, when he takes another’s person name, he does so hoping to trick the audience of the impersonated into reading him. Based on this insight, this article concludes that the author of 1 Apocr. Apoc. John wanted the readers of canonical Revelation to engage with his work and that he achieved his purpose as evinced by the fact that the titles of both works share an uncanny resemblance, ranging from identical titles to similar wording. Since titles in antiquity were given to the works by their readers, the most logical explanation for canonical Revelation and 1 Apocr. Apoc. John having the same titles is that they both shared the same readers. Finally, this article argues that, in line with recent research on the use of pseudepigraphy in Jewish, Christian, and Roman contexts, the author of 1 Apocr. Apoc. John wanted to be read by CR’s readers because he wanted to expand, criticize, rework, and update CR’s eschatological discourse, exemplified by a close reading of how 1 Apocr. Apoc. John criticized, reworked, and updated CR’s presentation of the resurrection to bring it in harmony with late Christian reflection on the subject.
Full article
(This article belongs to the Section Religions and Theologies)
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