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Keywords = Mughals

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24 pages, 469 KB  
Article
A Unique Religious Landscape: Indian-Origin Vocabulary in Om-nāma, a 17th-Century Text in Persian
by Ewa Dębicka-Borek and Tomasz Gacek
Religions 2025, 16(9), 1111; https://doi.org/10.3390/rel16091111 - 27 Aug 2025
Viewed by 453
Abstract
Om-nāma is a poem written in India in the 17th century. Its author was Banwalidas Wali, a protégé of the Mughal prince Dara Shikoh. It is a free adaptation of the much older Sanskrit treatise Yogavāsiṣṭha. However, while deeply rooted in the Indic [...] Read more.
Om-nāma is a poem written in India in the 17th century. Its author was Banwalidas Wali, a protégé of the Mughal prince Dara Shikoh. It is a free adaptation of the much older Sanskrit treatise Yogavāsiṣṭha. However, while deeply rooted in the Indic tradition, Om-nāma extensively uses Islamicate imagery, especially from the realm of Sufism. In this article, we will analyze the terminology of Indic origin in Om-nāma, focusing on forms that interact ininterestingly with Islamicate (Perso-Arabic) vocabulary. Full article
(This article belongs to the Section Religions and Humanities/Philosophies)
16 pages, 255 KB  
Article
Empire, Colonialism, and Religious Mobility in Transnational History
by AKM Ahsan Ullah
Religions 2025, 16(4), 403; https://doi.org/10.3390/rel16040403 - 22 Mar 2025
Cited by 1 | Viewed by 2696
Abstract
The expansion of empires and colonial rule significantly shaped the movement of religious communities, practices, and institutions across borders. This article examines the intersections of empire, colonialism, and religious mobility with a view to exploring how colonial administrations facilitated, restricted, or co-opted religious [...] Read more.
The expansion of empires and colonial rule significantly shaped the movement of religious communities, practices, and institutions across borders. This article examines the intersections of empire, colonialism, and religious mobility with a view to exploring how colonial administrations facilitated, restricted, or co-opted religious movements for governance and control. Religious actors—such as missionaries, clerics, traders, and diasporic communities—played roles in transnational exchanges, carrying faith traditions across imperial networks while simultaneously influencing local spiritual landscapes. The study situates religious mobility within the broader framework of colonial power structures and analyzes how missionary enterprises, religious conversions, and state-sponsored religious policies were used to consolidate imperial control. It also considers how indigenous religious movements navigated, resisted, or transformed under colonial rule. The case studies include Christian missionary networks in British and French colonies, the movement of Islamic scholars across the Ottoman and Mughal empires, and the role of Buddhism in colonial southeast Asia. These examples highlight the role of religion not just as a tool of empire but as a vehicle for indigenous agency, resistance, and syncretic transformation. This article explores the transnational mobility of religious artifacts, sacred texts, and pilgrimage networks, demonstrating how colonial expansion altered religious landscapes beyond political boundaries. The study critically engages with postcolonial perspectives to interrogate how colonial legacies continue to shape contemporary religious diasporas and global faith-based movements. Full article
(This article belongs to the Special Issue Religion, Mobility, and Transnational History)
13 pages, 275 KB  
Article
Hindu Civilizationism: Make India Great Again
by Raja M. Ali Saleem
Religions 2023, 14(3), 338; https://doi.org/10.3390/rel14030338 - 3 Mar 2023
Cited by 4 | Viewed by 6758
Abstract
Hindu civilizationism is more than a century old phenomenon that has been steadily gaining strength. Its recent amalgam with populism has made it ascendant, popular, and mainstream in India. This paper explores how Hindu civilizationism is not only an essential part of the [...] Read more.
Hindu civilizationism is more than a century old phenomenon that has been steadily gaining strength. Its recent amalgam with populism has made it ascendant, popular, and mainstream in India. This paper explores how Hindu civilizationism is not only an essential part of the Hindutva and BJP’s narrative but also the mainstay of several government policies. The “other” of the BJP’s populist civilizationist rhetoric are primarily Muslims and Muslim civilization in India and the aim is to make India “vishwaguru” (world leader) again after 1200 years of colonialism. The evidence of this heady mixture of civilizationism and populism is numerous and ubiquitous. This paper analyzes topics such as Akhand Bharat, the golden age, denigrating Mughals, Hindutva pseudoscience, and Sanskrit promotion to highlight the evidence. Full article
19 pages, 9687 KB  
Article
Identification of Industrial Heritage and a Theoretical Framework for an Industrial Heritage Inventory System in Pakistan
by Naveed Iqbal, Syed Hamid Akbar and Koenraad Van Cleempoel
Sustainability 2022, 14(10), 5797; https://doi.org/10.3390/su14105797 - 11 May 2022
Cited by 14 | Viewed by 5421
Abstract
Heritage studies and historical preservation in Pakistan, which have gained momentum in the past few decades, have been focused primarily on residential, commercial, and religious architecture dating to the British and Mughal eras, leaving aside an important layer of economic and urban history [...] Read more.
Heritage studies and historical preservation in Pakistan, which have gained momentum in the past few decades, have been focused primarily on residential, commercial, and religious architecture dating to the British and Mughal eras, leaving aside an important layer of economic and urban history related to the industrialization of major cities. Most industrial buildings are left to decay or are demolished to make space for new development. Based on a literature review of Pakistan’s industrial heritage and site surveys conducted in Pakistan between 2019 and 2021, several industrial facilities were identified that have social, cultural, and economic potential for reuse or retooling to address the problem of inadequate public amenities in urban areas. There is, however, no documentation regarding such sites that is available for use by potential stakeholders. An inventory system is proposed to establish an overview of the industrial heritage in Pakistan (types of sites, current properties, spatial characteristics, significance) and to facilitate the recognition and management of these sites. An “industrial site inventory record” (ISIR) form is proposed to record information about industrial buildings and sites. In addition, an “industrial site statement of significance” (ISSOS) is proposed for use in recording the description, heritage value, and important architectural elements of significant industrial buildings and sites. The proposed inventory system is a step toward the recognition of industrial heritage and its potential for adaptive reuse and contribution to urban regeneration. Full article
(This article belongs to the Special Issue Industrial Heritage and Sustainable Urban Planning)
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20 pages, 324 KB  
Article
Accounting Policies, Institutional Factors, and Firm Performance: Qualitative Insights in a Developing Country
by Daniel Badulescu, Muhammad Nouman Akhtar, Mumtaz Ahmad and Mariam Abbas Soharwardi
J. Risk Financial Manag. 2021, 14(10), 473; https://doi.org/10.3390/jrfm14100473 - 7 Oct 2021
Cited by 2 | Viewed by 4461
Abstract
This study aims to uncover the determinants for the formulation of accounting practices and their impact on firm performance in Pakistan through the lens of institutional theory. Based on a pragmatic approach, this study has collected data from 455 participants and 21 semi-structured [...] Read more.
This study aims to uncover the determinants for the formulation of accounting practices and their impact on firm performance in Pakistan through the lens of institutional theory. Based on a pragmatic approach, this study has collected data from 455 participants and 21 semi-structured interviews have been conducted. Firstly, it is noted that accounting practices can be traced back to the Mughal regime, and subsequently underwent a major development in the British colonial system. Secondly, our results indicate that institutional factors, namely, accounting regulatory framework, political factors, economic factors, cultural factors, and country-specific factors have also played a major role in the development of accounting practices after the creation of Pakistan as a separate state. Finally, this study suggests that the development of accounting practices have a novel contribution towards the performance of firms. This research thus provides a pathway for policymakers in this county to closing the gaps between accounting practices and the policies of the International Accounting Standard Board (IASB). Furthermore, firms can enhance their performance by implementing international accounting standards. This paper helps Pakistan’s regulatory institutions such as the SECP (Securities and Exchange Commission of Pakistan) and SBP (State Bank of Pakistan) in the process of developing new policies. Such decisions are related, but not limited to: attracting foreign investments, economic expansion, and international trade. Furthermore, it provides a pathway for firms to improve their performance. Ultimately, this research fills the gap as concerns international accounting standards by assessing, both empirically and theoretically, the role of various determinants for the formulation of accounting practices and their impact on the performance of firms. Full article
19 pages, 349 KB  
Article
Speaking Truth to Power: Exploring Guru Nanak’s Bābar-vāṇī in Light of the Baburnama
by Pashaura Singh
Religions 2020, 11(7), 328; https://doi.org/10.3390/rel11070328 - 2 Jul 2020
Cited by 12 | Viewed by 14620
Abstract
This essay offers in-depth analysis of Guru Nanak’s works, collectively known as the Bābar-vāņī (“arrow-like utterances concerning Babur”), in the context of the memoirs of the first Mughal emperor Babur (1483–1530). It extends the number of works in the collection from a ‘fixed’ [...] Read more.
This essay offers in-depth analysis of Guru Nanak’s works, collectively known as the Bābar-vāņī (“arrow-like utterances concerning Babur”), in the context of the memoirs of the first Mughal emperor Babur (1483–1530). It extends the number of works in the collection from a ‘fixed’ assemblage of ‘four’ to ‘nine,’ making it an open collection that dynamically responds to the specific questions raised by historians about Guru Nanak’s encounter with Babur. The resulting framework provides us with a fresh analytical gaze into the critical events related to Babur’s invasions of India and helps the novel readings of Guru Nanak’s verses shine through. It also examines how Guru Nanak’s voice of resistance was interpreted in the narratives produced by later generations. Departing from traditional views, the essay ends with a new understanding of the impact of the Bābar-vāṇī on the evolving Sikh conceptions of the relationship between spiritual and political powers. Full article
(This article belongs to the Special Issue Exploring Sikh Traditions and Heritage)
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