Search Results (616)

This study explores Eastern Orthodox aesthetics through a parallax lens, situating it at the intersection of theology, anthropology, and cultural practice to move beyond the icon-centric discourse. It examines how Orthodox aesthetics, rooted in the theological vision of beauty as divine disclosure, manifests in liturgical ethos, material culture, and secular artistic expression. The analysis draws on Christos Yannaras’ ethos of liturgical art, Chrysostomos Stamoulis’ exercise in philokalic aesthetics, and Timothy Carroll’s ethnographic material ecology of Orthodox Christianity, revealing beauty as an ontological event of communion and transformation. A parallax shift to Dionysis Savvopoulos’ lyrics uncovers an aesthetic eschatology, or an aesthetics of eschatology, where Orthodox themes of resurrection and festivity permeate non-ecclesial Greek culture. Employing a comparative, interdisciplinary methodology, the study integrates theological reflection, ethnographic insights, and cultural analysis. It concludes that Orthodox aesthetics is a dynamic field where beauty, truth, and eschatological hope converge, extending beyond the sanctuary into everyday practices and popular art—“incarnated” in material reality. This transdisciplinary approach reconfigures Orthodox aesthetics as a theological anthropology, offering fresh perspectives on its role in contemporary discourse and its diffusion into the public sphere, while advocating for material culture as a critical lens for future exploration. Full article

During the parliamentary elections in Italy after World War II, rumours spread in the public sphere about the occurrence of “miracles.” These “miracles” were interpreted as warning messages from the divine about the danger posed by the Communist Party. This was considered part of a strategy to promote Christian Democrats by representatives of the Catholic Church and was viewed with concern by communist countries in Eastern Europe as the phenomenon began to spread. In the second half of 1948, the Romanian authorities initiated measures to abolish the Greek Catholic Church and persecute the Roman Catholic Church. In this context, rumours spread in Catholic circles about “miracles” intended to stimulate the resistance of believers in the face of persecution. The phenomenon of “miracles” also spread among Orthodox believers, who were dissatisfied with the elimination of religious education in schools and the beginning of the collectivization of agriculture. For this reason, this phenomenon was considered a danger by the communist authorities in Romania. In this study, we aim to examine how the authorities dealt with the issue of “miracles,” what measures were taken, which institutions were involved, and what the consequences were for long-term religious policy in communist Romania. Full article

In the present research note, we explore the nature of the conformal Ricci solitons on the energy–momentum squared gravity model $\mathcal{F}(\mathcal{R},{\mathcal{T}}^2)$ that is a modification of general relativity. Furthermore, we deal with a subcase of the $\mathcal{F}(\mathcal{R},{\mathcal{T}}^2)=\mathcal{R}+\lambda {\mathcal{T}}^2$-gravity model coupled with a perfect fluid, which admits conformal Ricci solitons with a time-like concircular vector field. Using the steady conformal Ricci soliton, we derive the equation of state for the perfect fluid in the $\mathcal{F}(\mathcal{R},{\mathcal{T}}^2)$-gravity model. In this series, we convey an indication of the pressure and density in the phantom barrier period and the stiff matter era, respectively. Finally, using a conformal Ricci soliton with a concircular vector field, we study the various energy constraints, black holes, and singularity circumstances for a perfect fluid coupled to $\mathcal{F}(\mathcal{R},{\mathcal{T}}^2)$-gravity. Lastly, employing conformal Ricci solitons, we formulate the first law of thermodynamics, enthalpy, and the particle production rate in $\mathcal{F}(\mathcal{R},{\mathcal{T}}^2)$-gravity and orthodox gravity. Full article

The process of dissection is essential to the study of anatomy, with the variety of colours, shapes, patterns and textures revealing the distinctive features of each anatomical system, but it can also be misleading, because while the body’s constituent ‘parts’ have traditionally been classified according to their appearance, assumed functions and perceived importance, this basic information can be interpreted in different ways. Living organisms are intrinsically indeterminate, which implies that the conclusions arrived at through the study of anatomy are not necessarily congruent with the anatomical reality, and the abstract classifications of the connective tissues (CTs) are a case in point. This paper highlights a seventeenth-century interpretation of CT anatomy that was pushed aside as the musculoskeletal duality assumed functional dominance and relegated the fascial tissues to mere ancillary roles. In other words, an architectural framework of tensioned fibrous tissues that encompasses a complex body-wide heterarchy of space-filling compartments under compression and reasserts the structural significance of the soft CTs. The problems with orthodox classifications are then discussed alongside a mechano-structural role for the ‘loose’ fibrillar network: a closed-chain kinematic system that guides changes in the relative positions of adjacent compartments and refutes the notion of fascial ‘layers’. Full article

The study begins with the questions “Where was Paradise?” and “How was the Garden cultivated?”, and the relationship between different modes of interpretation. It compares the biblical data (Gen. 2) with patristic testimonies (John Chrysostom, Ambrose, Ephrem, Gregory of Nyssa, John of Damascus) and symbolic readings (Philo, Cyprian, Hippolytus), in order to assess whether the plurality of meanings generates confusion or coherence. Situated within the divergent approaches of these patristic authors—especially concerning literal and figurative aspects—I aim to outline an integral theological reading of the Eden tradition and of the aforementioned questions. The methods used in this research are comparative biblical and patristic exegesis, structured through a four-step framework: (1) retaining the literal sense when the text provides anchors (rivers, orientation); (2) shifting from description to vocation in the moral-liturgical sense (“to work”/“to keep”); (3) accepting the ineffable (2 Cor. 12) as a boundary; (4) articulating an ontology of paradisiacal matter. The findings of this study are as follows: Eden is an earthly reality, but one with transfigured materiality; “work” is an inner activity (obedience, contemplation) without toil; and the diversity of interpretations proves to be complementary: the literal anchors the “where/what”, while the spiritual illuminates the “why/how”, together avoiding both inert geography and ungrounded symbolism. Full article

Religious panel paintings (icons) play a pivotal role in the rituals of the Eastern Orthodox Christian Church. However, their continuous use often results in physical degradation, prompting remedial interventions. Quite commonly, alterations were treated by simply applying new paint layers directly over the decayed original, while in some cases, old icons were overpainted merely as a means to renovate and modernize them. Therefore, numerous overpainted icons are currently housed in churches, museums, and private collections across Greece. This study focuses on the investigation of a post-Byzantine icon of Christ Pantokrator, which displays extensive overpainting while retaining a few visible fragments of the original composition. The objective was to assess the extent and condition of preservation of the original artwork, to identify materials and techniques used both in the initial painting and in subsequent restoration phases, and to distinguish between those phases. To achieve these aims, a fully non-invasive diagnostic methodology was implemented, including visible light photography, ultraviolet radiation imaging (UVR/UVL), hyperspectral imaging (MuSIS HS), infrared reflectography (IRRef), X-ray radiography, and macroscopic X-ray fluorescence scanning (MA-XRF). The findings confirm that the original painting remains substantially preserved and is of high artistic quality. Moreover, analysis revealed at least two distinct phases of overpainting, likely dating from the 20th century, while the results suggest that the original artwork probably dates to the first half of the 18th century. The study highlights the need to use complementary techniques in order to non-invasively assess complex artifacts like overpainted icons and offers valuable insights into historical restoration practices providing foundation for future conservation planning. Full article

In 1807, a group of Protestant missionaries driven by evangelistic ideals arrived in China, dedicated to “winning China for Christ.” Walter Henry Medhurst of the London Missionary Society was among them. In addition to his preaching and study of Chinese orthodox classics, he translated the agricultural work Nongzheng Quanshu by Xu Guangqi, the very influential scholar-official of the late Ming dynasty, into English. This study explores how Medhurst’s unwavering missionary convictions influenced his secular translation praxis by examining his translational motivation, methodology and quality. He aimed to dispel Western misconceptions regarding Chinese silk-weaving techniques and then secure institutional patronage and integrate Chinese civilization under the auspices of Christian culture. Driven by the missionary mandate to convey the real China, he meticulously selected the Chinese version; and adopted a bilingual juxtaposition methodology for translating agricultural terms, thus inspiring prospective missionary students to acquire Chinese. Moreover, his scheduled missionary priority, assigned by the affiliated mission, constrained his engagement with the “amateur issues,” resulting in the translated language being less semantically equivalent, which in turn provides a pragmatic justification for the need to “civilize” China. Medhurst’s translation not only advanced his missionary enterprise, but also boosted Britain’s silk-weaving industry during the Industrial Revolution and prepared the way for the Western understanding of Chinese agricultural science from the late 19th century to the present. To this end, this analysis clearly revealed that translation was inextricably linked to the propagation of Christianity in religious communication. Full article

Siblings of individuals with developmental disabilities frequently assume central emotional and caregiving roles within their families, often facing ongoing and unique stressors. This quantitative study assessed perceived psychosocial stress among 465 emerging adult siblings (aged 18–28) of individuals diagnosed with autism, Down Syndrome (DS), or cerebral palsy (CP), focusing on the gender of the typically developing sibling, type of diagnosis, and religious-cultural sector. Within the Jewish-Israeli population, three main religious-cultural sectors—secular, religious-national, and ultra-Orthodox—differ in their engagement with broader society and adherence to traditional lifestyles. Results indicated significant main effects for all variables: Brothers reported higher stress than sisters, and siblings of individuals with autism or CP experienced greater stress than those with siblings with DS. Religious-cultural sector further interacted with stress: ultra-Orthodox siblings of individuals with autism reported the highest stress, while secular siblings of individuals with CP also exhibited elevated stress. Secular brothers reported higher stress than sisters, while gender differences were not evident in the religious-national or ultra-Orthodox groups. These findings emphasize the need for culturally and religiosity-sensitive interventions that address gender norms and the distinct challenges of various developmental disabilities, to support and improve the well-being and adaptive functioning of siblings during emerging adulthood. Full article

Among Ethiopian Jews, as among all other Jewish communities throughout history, the process of conversion to Judaism, and attitudes toward converts, were shaped by the circumstances of time and place. This article investigates conversion as practiced in the Beta Israel community. It examines the motivations for conversion and the process itself. Naturally, conversion was not uniform across all Ethiopian Jewish communities, but common fundamental features reflected a core understanding of conversion, expressed in a process that was quicker than the standard conversion practice in Israel. The testimonies presented in the article describe in detail both the process and the background to the unique traditional Ethiopian Jewish approach to conversion. This article shows that in some communities, different and more rigorous conversion ceremonies were held. A central claim of the article is that in recent generations, significant changes have occurred in the conversion process in several communities as a result of the interaction between Ethiopian Jewish communities and the State of Israel and its Orthodox rabbinic establishment. This interaction, which at times included pressures for members of the community themselves to undergo a form of conversion, introduced into some communities the terminology and processes of Orthodox conversion. Full article

The Spanish Constitution of 1978 recognizes the fundamental right of freedom of conscience and religion, the principle of equality and non-discrimination on religious grounds, and the principle of secularism and neutrality of the state. However, the legislative development of these principles is strongly stratified, and different levels of rights can be distinguished, depending on whether we are speaking about confessions with an agreement (Catholic Church, evangelicals, Jews, and Muslims), those with a mere declaration of well-known roots (Church of Jesus Christ of Latter-day Saints, Jehovah’s Witnesses, Buddhists, Orthodox, and Bahá’ís), and the rest of the confessions merely registered in the Register of Religious Entities (Hinduism, Taoism, Sikhism, Church of Scientology, etc.). Only the Catholic Church has access to the income tax allocation, and only denominations with an agreement enjoy the main tax benefits, or religious teaching in schools. The declaration of notorious rootedness has very limited effects at present (recognition of marriage and the mere expectation of signing a cooperation agreement with the state, provided there is political will to do so). It is, therefore, necessary to opt for a model of common law, which is more neutral and applies equally to all religious groups. Full article

This article aims to investigate the role of the Romanian Orthodox Church in Italy in alleviating the stress of acculturation, facilitating the socio-cultural integration of Romanian immigrants, and valorizing the Romanian cultural, traditional, and identity heritage. The study has a qualitative character and uses semi-structured interviews conducted in ten Romanian Orthodox parishes in Italy, examining how the involvement of immigrants in church activities shapes their belonging and integration in the local community. The research emphasizes, in addition to the specific worship activities of the church, the social and cultural activities that support Romanian immigrants and especially those in need. The research results indicate that Romanian Orthodox churches have the role of creating social ties and facilitating active civic participation. The church thus becomes a provider of refuge and respectability and an important agent of integration. Beyond the religious aspect, the Orthodox churches in Italy have provided Romanian immigrants with symbolic resources to enable positive self-identification, places and opportunities to interact with other Romanians, as well as essential services for integration into the labour market and Italian society. Full article

This article examines how national identity is constructed through religious representations in the poetry of Nikoloz Baratashvili, one of the leading figures of 19th-century Georgian Romanticism. Through a text-centered analysis of four key poems, it explores how a religious memory woven around motifs of sacred silence, divine absence, and sacrificial imagery is transformed into a poetic narrative within a postcolonial context. Drawing on the theoretical frameworks of Søren Kierkegaard, Paul Ricoeur, Edward Said, and post-Soviet Georgian thinkers, the study interprets Baratashvili’s poetry as an expression of an existential national narrative. It argues that the poet’s poetics articulate both individual and collective trauma and that the nation is reimagined as a metaphysical community. In this regard, the study offers an interdisciplinary contribution focused on how the Georgian national genealogy is constructed poetically, the role of Orthodox cultural symbolism, and the impact of colonial modernity. Full article

The reconstruction of historic buildings requires the integration of diverse data sources, both geometric and non-geometric. This study presents a multi-source data analysis methodology for heritage reconstruction using 3D modeling and Historic Building Information Modeling (HBIM). The proposed approach combines geometric data, including point clouds acquired via Terrestrial Laser Scanning (TLS), with architectural documentation and non-geometric information such as photographs, historical records, and technical descriptions. The case study focuses on a wooden Orthodox church in Żmijowiska, Poland, analyzing geometric changes in the structure over multiple decades. The reconstruction process integrates modern surveys with archival sources and, in the absence of complete geometric data, utilizes semantic, topological, and structural information. Geometric datasets from the 1990s, 1930s, and the turn of the 20th century were analyzed, supplemented by intermediate archival photographs and technical documentation. This integrated method enabled the identification of transformation phases and verification of discrepancies between historical records and the building’s actual condition. The findings confirm that the use of HBIM and multi-source data fusion facilitates accurate reconstruction of historical geometry and supports visualization of spatial changes across decades. Full article

Augustine of Hippo (354–430), one of the most influential theologians of Late Antiquity, spent nearly a decade in the Manichaean sect before becoming a central figure in the shaping of Western “orthodox” Christianity. While his major works such as the Confessiones and De civitate Dei have been extensively studied for their treatment of Manichaeism, the vast collection of his ca. 300 preserved letters (Epistulae) remains an understudied source for understanding this aspect of his intellectual and theological development. This article addresses that gap by proposing a methodology to identify both anti- and crypto-Manichaean themes in his letters. Drawing on phenomenological openness, hermeneutical perspective, and close reading, the study also incorporates genuine Manichaean sources and anti-Manichaean polemics to contextualise Augustine’s rhetorical strategies. The Epistulae, unpolished and situated in specific communicative contexts, offer a unique view of Augustine’s doctrinal positioning after his conversion. Traces of his Manichaean past re-emerge in vocabulary, argumentation, and theological emphasis. This is exemplified in Epistula 137 to Volusianus (411–412), which, without naming the sect, covertly critiques key Manichaean doctrines such as Docetism and materialism. These critiques align with extant Manichaean sources and may reflect Augustine’s awareness of latent Manichaean influence in Christian communities. By bringing the Epistulae into the broader discussion of Augustine’s anti-Manichaean engagement, this study highlights their value as a window into his theological evolution and pastoral strategy in a religiously contested environment. Full article

(1) Background: Among the most important authors of spiritual autobiography, Dag Hammarskjöld and Thomas Merton must surely mentioned. The first one, a Swedish Evangelical, and the second one, an American Cistercian monk, provide valuable and interdisciplinary works. Among the topics found, their political theology is also present. Noticing its relevance, we will try there to take into account the way the aforementioned topic is reflected in their work. (2) Results: Aspects such as communism, racism, diplomacy, or love will constitute some of the topics that we will bring into attention in this research in an attempt to present the particularities, common points, and differences of the approaches of the two relevant authors, one from the Protestant space and the other from the Catholic one, both with an ecumenical vocation and openness to dialogue. (3) Methods: As for our methods, we will use the historical inquiry, the analysis of documents, and the deductive and the qualitative method. (4) Conclusions: The work will therefore investigate the aspects of political theology found in their research and will emphasize their vision, the common points, the use of Christian theology in the understanding of political and social realities, but also the differences that may occur between their approaches. At the same time, the role played by the context where they lived, worked, and wrote will be taken into attention in order to provide a more complex perspective on the relationship between their life and work. Full article