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Keywords = colorblind frames

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23 pages, 337 KB  
Article
Why Are All the White Kids Sitting Together in the Cafeteria?: Toward Challenging Constructions of a Persecuted White Collective
by Uma Mazyck Jayakumar, Annie S. Adamian, Sara E. Grummert, Cameron T. Schmidt-Temple and Andrew T. Arroyo
Educ. Sci. 2021, 11(11), 679; https://doi.org/10.3390/educsci11110679 - 25 Oct 2021
Cited by 6 | Viewed by 5599
Abstract
In the context of ongoing antagonism on college campuses, attacks on Critical Race Theory, and widespread backlash against racial justice initiatives, this paper underscores the growing need to recognize co-optation and other counterinsurgent strategies used against racial justice to make room for transformative [...] Read more.
In the context of ongoing antagonism on college campuses, attacks on Critical Race Theory, and widespread backlash against racial justice initiatives, this paper underscores the growing need to recognize co-optation and other counterinsurgent strategies used against racial justice to make room for transformative scholarship. By presenting qualitative interviews from 15 white HBCU students, we illustrate how diversity research, advocacy, and organizing previously used to advocate for racial justice has instead constructed distorted understandings of race and racism and has been used to expand ideologies of whiteness. The findings show what CRT scholars have cautioned about for decades—when left uninterrupted, ahistorical approaches to racial diversity programming and research may lend to the co-optation of justice-focused diversity language and the appropriation of BIPOC strategies of resistance. This not only inhibits and detracts from racial justice work, but can function to expand white supremacy. We relate these narratives to an emerging racial backlash whereby white people attempt to distort understandings of structural racism to claim a “persecuted” status—a delusion that we argue warrants a new ideological frame. We posit this work lays the foundation for advancing equity in one of the most counterinsurgent eras in higher education (Matias & Newlove, 2017). Full article
(This article belongs to the Special Issue Pivoting from Diversity toward Transformative Scholarship and Practice for Advancing Equity in Higher Education)
21 pages, 419 KB  
Article
The “Right” History: Religion, Race, and Nostalgic Stories of Christian America
by Ruth Braunstein
Religions 2021, 12(2), 95; https://doi.org/10.3390/rel12020095 - 30 Jan 2021
Cited by 43 | Viewed by 14424
Abstract
A wide range of right-wing movements are bound together by their adherence to a nostalgic vision of the United States as a “Christian nation,” yet there are meaningful differences in the specific narratives promoted by these groups that are not fully understood. This [...] Read more.
A wide range of right-wing movements are bound together by their adherence to a nostalgic vision of the United States as a “Christian nation,” yet there are meaningful differences in the specific narratives promoted by these groups that are not fully understood. This article identifies two ideal-typical versions of this narrative: the white Christian nation and the colorblind Judeo-Christian nation. The two narratives share a common declension structure, but differ in their framing of how religion and race intersect as markers of American belonging and power. Although participants in right-wing movements often slide back and forth between the two narratives in practice, distinguishing between them analytically enables us to better understand how the two renderings of American history carry different meanings and perform different kinds of political work for participants in these movements. Theoretically, the analysis extends the insights of a “complex religion” approach to sites beyond organized religion, while also demonstrating how scholarship on Christian nationalism and on right-wing movements’ use of national history could each be enhanced by greater attention to the other. Full article
(This article belongs to the Special Issue The Complexity of Religious Inequality)
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