Search Results (21)

Elementary music teachers in the United States face many challenges today, including an increasing cultural divide between teachers and students, worsening student behavior, and excessive exposure to technology in children’s lives. These challenges are magnified due to the hundreds of students elementary music teachers see weekly, the lack of teaching and planning time, and inadequate teaching resources, making it difficult to fully understand the culture and learning needs of every child. However, music educators may find culturally sustaining pedagogy (CSP) a useful tool for meeting the needs of a diverse student body. Further, when teachers engage in kid culture, the environments and activities that only children have, there is a plethora of music and media to use that children prefer that can help increase engagement and reduce behavioral problems. In this Perspective article, I provide three sample lessons that model instructional strategies that challenge current systems of power and representation in music education and center student agency through singing, chanting, moving, playing, and creating. Using repertoire that students already know and prefer, such as “Old Town Road,” Fortnite dances, and the song “See You Again”, draws from children’s funds of knowledge. Moving away from the Western art music canon and traditional formal education structures (like standard notation) in favor of learning by ear, peer collaboration, and improvisation decolonizes the curriculum. Critical reflexivity occurs when the teacher acts as a learner, constantly adjusting lessons to ensure student agency and addressing ethical issues, such as the intellectual property rights of creators whose work is used in media like Fortnite. By using melodies, songs, and video game movements children already know, music teachers can use the materials and learning processes in kid culture to engage in culturally sustaining pedagogy. I aim to inspire educators and researchers to reflect on sustaining children’s dynamic, cultural practices and better understand how to authentically bring popular music and media into elementary music lessons to provide a more engaging, relevant, and transformative music education. Full article

The present article explores how the development of inner resources can serve as a decisive lever to initiate and sustain individual, organizational, and societal transformations. (1) We first examine the concept of emotional capital, understood as the ability to mobilize emotional competencies defined by models of emotional intelligence, a capital that boosts other forms of capital and enables transformation. (2) We then link this to a capacitating approach, grounded in the work of Sen, which focuses on valuing and expanding human potential. (3) We will introduce the paradigm of bienvivance as an economic and social perspective that ensures a better way of co-vivance, a bienvivance economy; a societal model which proposes to reorient our systems toward a collective dynamic of vitality and meaning, shared living, sustainability, and regeneration. Taken together, these three dimensions pave the way for transformations that connect inner growth with outer change, across educational, organizational, and societal practices. In this article, (4) we will illustrate such a bienvivance approach focused on capacitating pedagogy and emotional capital development via collaborative learning and co-construction of competencies’ student portfolio exercises, as an intrinsic part of development of learners’ lifelong competencies and a lever of potentials’ unlocking, and recognition’s decolonization. Full article

Racism within healthcare systems remains a critical barrier to equitable care for Indigenous Peoples. Despite calls from the Truth and Reconciliation Commission of Canada to integrate anti-racist frameworks into health education, implementation remains limited. Understanding how educators integrate Indigenous-specific anti-racist pedagogy is essential for developing effective and sustainable teaching approaches. This study aimed to identify the pedagogical principles that educators implement when teaching Indigenous-specific anti-racism in health professionals’ education programs. Using biographical narrative methodology, we conducted 17 in-depth interviews between September 2023 and March 2024 with educators who met three criteria: (1) teaching in Canadian health professional programs, (2) explicit commitment to anti-racist approaches, and (3) focus on Indigenous health content. Analysis was validated through race-based focus groups (n = 8), individual follow-up interviews (n = 4), and written feedback (n = 5). Thematic analysis identified six interconnected pedagogical principles specifically designed for Indigenous-specific anti-racist education, grounded in educators’ lived experiences: (1) centering and privileging Indigenous knowledge, worldviews, and strategies; (2) adopting a relational approach to teaching and learning; (3) contextualizing content in relation to colonialism; (4) supporting transformational learning leading to action; (5) embracing discomfort and addressing resistance; and (6) incorporating accountability mechanisms. These principles collectively create safe and transformative learning environments that challenge systemic racism in healthcare education. Implementing Indigenous-specific anti-racist pedagogy requires a holistic, systemic approach that centers Indigenous knowledge, fosters relational learning, and embeds accountability. These principles provide a framework for educators and institutions committed to decolonizing health education and advancing health equity for Indigenous Peoples. Full article

This chapter examines shifting genealogies of knowledge and moral authority in Western Kenya by unsettling the hierarchical opposition between “indigenous” and “scientific” knowledge regimes as ways of knowing and acting. Treating pedagogy as a critical mode of social reproduction, it juxtaposes practices of taboo in the Mount Elgon region, as inherited prohibitions that regulate relations among people, animals, and land, with the deployment of animated educational media in Mumias by Scientific Animations Without Borders (SAWBO) as a technocratic apparatus for imparting new agrarian knowledge and practices. By staging an encounter between these two modes of social knowledge reproduction—both understood as moral technologies that shape conduct, sustain ecological balance, and transmit communal values (one grounded in taboo, the other in technical instruction)—the paper re-situates an “indigenous”/“scientific” inequality within longer genealogies spanning precolonial, colonial, and contemporary postcolonial and developmental formations. By foregrounding commitments to these knowledge traditions, the paper stages how taboos and educational animations alike can embody evolving modes of community self-determination and ethical stewardship. It ultimately argues that the force of the “indigenous < scientific” inequality lies primarily not in correcting its hierarchical opposition but in the ongoing struggle over which modes of life will be allowed to endure. Decolonizing these genealogies requires attending to the marked/unmarked distinctions that structure bodies, discourse, and social reproduction in the present. Full article

Working to decolonize one’s mathematics teaching practice can create tensions between honouring Indigenous ways of knowing and being and not appropriating or tokenizing Indigenous cultures. This paper describes a mathematics teacher’s path towards decolonization in her grade 6/7 classroom in Saskatchewan, Canada. Through self-study research, Giroux created a framework using the 4 Rs of Indigenous research (respect, responsibility, relevance, and reciprocity), posing the research question: What is the value of my 4 Rs pedagogical framework for my professional growth as I aim to disrupt power and control in my mathematics classroom? Data, collected through a research journal, critical friend interviews, and student work, were examined using thematic analyses. Findings point to several semantic and latent themes of noticeable importance in disrupting power and control, while strengthening relationships, within the classroom. In this paper, the themes are presented and discussed in the context of decolonizing the mathematics classroom and for grounding the teaching and learning of mathematics in Indigenous perspectives and pedagogies based in the 4 Rs framework. Implications of the research include possibilities for K-12 educators to embrace and engage with Indigenous perspectives toward disrupting traditional power norms, promoting student agency, and strengthening relationships in the classroom and beyond. Full article

As Canada experiences a growing number of newcomer students with refugee backgrounds, K-12 educators face challenges to meet students’ unique academic, linguistic, and psychosocial needs. This paper examines the role of educational technology (EdTech) to bridge the resource and training gap by enhancing teacher preparedness through an accessible, inclusive, and trauma-informed digital resource. This study presents a qualitative case study methodology to analyze the interactive online manual, Supporting Teachers to Address the Mental Health of Students from War Zones. The research utilizes three data sources: feedback from 110 educators through a questionnaire, observational data from 69 students from two separate pre-service teacher cohorts, and an expert evaluation report conducted by university curriculum specialists. Findings suggest that successful EdTech for refugee-background student initiatives must be trauma-informed, strength-based, culturally responsive, and designed with usability and accessibility in mind. Furthermore, collaboration between K-12 educators, researchers, and developers is vital to ensure that there is alignment of pedagogy and technology. Full article

This autoethnographic study examines my transformation as an educator teaching gender and sexuality to future helping professionals in South African higher education. Through systematic analysis of personal journals, teaching reflections, and pedagogical materials collected over 180 contact hours, I explore how innovative approaches can create collaborative learning environments in traditionally sensitive subject areas. Drawing on critical pedagogy, queer theory, and decolonizing methodologies, the research reveals three interconnected pedagogical innovations: structured vulnerability protocols that transcend traditional “safe space” models, progressive exposure pedagogy that challenges heteronormative assumptions by introducing diverse content early, and indigenous knowledge integration that positions students as knowledge co-creators. The findings demonstrate how my professional evolution from knowledge authority to learning facilitator enabled authentic engagement with diverse epistemologies while maintaining academic rigor. Students consistently contributed concepts absent from academic literature—from social media discourse about sexual identity hierarchies to traditional cultural practices—enriching collective understanding. This study addresses significant gaps in South African literature on tertiary-level sexuality education pedagogy, offering concrete strategies for implementing transformative approaches. The research contributes to autoethnographic scholarship by demonstrating how systematic reflection can generate theoretical insights about collaborative knowledge construction while acknowledging the ongoing challenges of teaching sensitive subjects within complex cultural contexts. Full article

This article explores the integration of “Ayatutu”, a communal philosophy from Nigeria’s Tiv people, into mathematics education frameworks. Ayatutu—embodying collective responsibility and mutual assistance—aligns with contemporary cooperative learning approaches while offering unique cultural dimensions. Through analysis of the ethnomathematics literature, indigenous knowledge systems, and cooperative learning theories this article develops a theoretical framework for Ayatutu-based mathematics instruction built on the following five core elements: collective problem-solving, resource sharing, complementary expertise, process orientation, and intergenerational knowledge transfer. The framework demonstrates significant alignment with sociocultural learning theory, communities of practice, and critical pedagogy while also offering potential benefits including enhanced mathematical engagement, positive identity development, stronger learning communities, and cultural sustainability. Implementation challenges involving teacher preparation, structural constraints, cultural translation, and balancing individual with collective learning are examined. This research contributes to decolonizing mathematics education by positioning indigenous philosophical systems as valuable resources for creating culturally responsive and mathematically powerful learning environments that serve diverse student populations while honoring cultural wisdom. Full article

Academics often comment that their teaching affects their research, but how this manifests is often implicit. In this essay, I explicitly explore the artistic, scholarly, and curatorial research instantiated by an undergraduate class titled “Transgender Studies meets Art History,” which I taught during the fall of 2022. Alongside personal anecdotes—both personal and connected to the class—and a critical reflection on my pedagogy, I discuss the artwork and public programming connected to a curatorial project, “Forever Becoming: Decolonization, Materiality, and Trans* Subjectivity, I organized at UrbanGlass, New York City in 2023. The first part of the article I examine how “trans” can be applied to thinking about syllabus construction and re-thinking canon formation for a class focused on transgender studies’ relationship to art history. In the second half, I theorize trans joy as a felt vibration between/across multiplicity and singularity, belonging and unbelonging, and world-making and world-unmaking. Overall, I consider trans as a lived experience and its utility as a conceptual tool. As a coda, I consider the precarity of teaching this course in the current political climate of the United States. Full article

In this paper, we demonstrate the ways in which the schooling of refugee youth in the United States reflects ongoing coloniality in education. Drawing on data collected in a case study, conducted between 2013 and 2016, as part of a larger ongoing ethnography of a Southwest United States District school’s response to refugee students, we show how the enactment of policies, pedagogies, and practices within schools reinforce the government’s control over refugee students and their families. In schools, the students are kept out of certain school spaces, marginalized in remedial courses, and denied academic opportunities and integrated support services. Using empirical data, we demonstrate how the restriction of the students’ movement in and around schools is embedded within the larger limitations embedded in coloniality and assimilation. We situate our analysis within the tensions and interactions between coloniality, assimilation, and neoliberalism as articulated in studies within anthropology and sociology, migration studies, critical refugee studies, and cultural studies. We conclude with a call for the decolonization of education and offer a practical starting point in refugee education. Full article

Many scholars have portrayed technological advances as conducive to English language teaching and learning, without questioning their possible colonial assumptions about languages and literacies. Drawing on critical pedagogy and Global South epistemologies, I reconceptualize decolonization as a humanizing project in the contact zones between English and non-English languages. This poetic autoethnography, informed by my memories of my own experience as an English as a Foreign Language (EFL) learner in China, alongside a wide range of artifacts from a senior seminar course in an international college in a Thai private university, illustrates how educational technologies can be decolonized by producing (and publishing) emergent translanguaging literature that repositions teachers and students from marginalized backgrounds as co-creators of new knowledge about languages and literacies in the global context. Full article

This paper enlists Paulo Freire’s work to explore the interplay between technology and pedagogy from a decolonial approach, thus stressing the importance of adopting a critical stance to the facilitation of digital education experiences. It starts by denouncing digital education as entrapped in digital capitalism, contending how curricular practices are likely to be subjugated to technological function. Through such a conceptual lens, digital curriculum design is explored from a perspective of learning solidarity, aiming to disrupt the instrumentalization of education and creating educational experiences that cater for a humanizing process of education. The paper aims to contribute with ideas towards a framework of critical digital education, deeming the interactive and creative side of technologies as well as the socio-affective dimension of education crucial to the decolonization of different ways of (curricular) knowing. Full article

De-colonizing the curriculum and active learning approaches that engage students experientially are both current themes in the teaching of International Studies and related disciplines. For the discipline of global development, both are critically needed approaches to training students who are able to work across national contexts and effectively interact with communities of different political histories and cultures. Yet neither is necessarily straightforward. This article explores two pedagogical projects that, while very different from each other, reveal commonalities through a technique of systemist notation and visualization, strengthening their contribution to cross-cultural and cross-national active learning. While online international collaborations and study abroad programs are different pedagogical contexts, they both involve significant levels of intercultural communication and knowledge exchange, neither of which is a given and requires careful course design and implementation. Full article

Since the 1970s, Yomitan Village in Okinawa has been at the forefront of community-led efforts of language preservation by documenting its folklore as a part of a larger goal to restore its language and culture. This has resulted in the documentation of over 5000 stories recounted in a local variety of Uchinaaguchi by over 700 community members from all parts of the village. The first aim of this article is to outline the vast folklore data that has been accumulated as well as the language-related materials that have been created from the data. Secondly, it explores conceptual frameworks for the teaching of endangered languages through an Indigenous critical pedagogy that incorporates three perspectives, namely, critical pedagogy hybridity and the third space, and decolonization. Furthermore, we suggest some ways to utilize these stories to teach the language and culture of the community and at the same time demonstrate how the accumulated narratives can be used to illuminate the crucial relationship among history, politics, and knowledge. Full article

In the field of education for sustainability, there is a call to consider diverse livelihoods and world views beyond dominant anthropocentric, scientific, and ‘Western’ ways of understanding and living. For scholars and educators trained in ‘Western’ culture, this is complicated by how this dominant culture is infused in all our ways of thinking and being. This paper explores the authors’ journey to unsettle their ‘Western’ thinking through analysis of reflexive field notes taken during field research. Data is shared from the author’s doctoral study of Campesino-a-Campesino (CaC) as an anti-racist pedagogy. The paper tells a story of the unsettling of the author’s assumptions about research, race, development, and education prompted by field experiences and guided by critical educational ethnography. An interdisciplinary approach to analysis is used including scholars in critical race theory, TribalCrit, Indigenous education, decolonization theory, and post-development theory. Conclusions illuminate researcher reflexivity, understanding critical context, learning the history of research, and shifting which scholars are considered in the analysis as crucial in the process of decolonizing the study of anti-racist pedagogies for sustainability. Full article