Search Results (6)

This article explores Rudolf Steiner’s Christology within the framework of cosmic evolution, focusing on the Second Coming of Christ as a pivotal metaphysical event. Identifying a scholarly lacuna regarding Steiner’s developmental cosmology and the work of Yeshayahu Ben-Aharon, the study adopts an immanent–synthetic methodology to demonstrate a sacramental, participatory epistemology. The first part unfolds Steiner’s vision of the ‘Mystery of Golgotha’ as a cosmic turning point where a macrocosmic death process is reversed into a resurrection life stream. The second part examines Ben-Aharon’s esoteric development of these ideas into a contemporary ‘knowledge drama of the Second Coming.’ Through the spiritualization of consciousness, Ben-Aharon describes an individual ‘essence-exchange’ with the Christ impulse within the ‘abyss of nothingness’ of our age. Finally, the article discusses the social–metaphysical implications of this drama through the ‘Reversed Cultus.’ Here, the indwelling Christ is recognized as humanity’s ‘Higher Self,’ grounding a new community and ‘school of love’ capable of responding to the technoscientific challenges of mechanization of intelligence and life. By positioning the human being as a co-creative agent in cosmic becoming, the article argues for a renewed understanding of the Second Coming as a new step in humanity’s spiritual evolution. Full article

The essay offers an expansive and multi-stratified investigation into the role of esoteric traditions within the development of Russian modernity, reframing occultism not as an eccentric deviation but as a foundational epistemological regime integral to Russia’s aesthetic, philosophical, and political evolution. By analyzing the arc from Petrine-era alchemical statecraft to the techno-theurgical aspirations of Russian Cosmism and the esoteric visual regimes of the avant-garde, this essay discloses the deep ontological entanglement between sacral knowledge and modernist radical experimentation. The work foregrounds figures such as Jacob Bruce, Wassily Kandinsky, and Kazimir Malevich, situating them within broader transnational currents of Hermeticism, Theosophy, and Rosicrucianism, while interrogating the role of occult infrastructures in both late-imperial and Soviet paradigms. Drawing on recent theoretical frameworks in the global history of esotericism and modernist studies, the long-read article elucidates the metaphysical substrata animating Russian Symbolism, Abstraction, Malevich’s non-Euclidian Suprematism and Moscow Conceptualism. This study contends that esotericism in Russia—far from marginal—served as a generative matrix for radical aesthetic innovation and ideological reconfiguration. It proposes a reconceptualization of Russian cultural history as a palimpsest of submerged sacral structures, where utopia and apocalypse, magic and technology, converge in a distinctively Russian cosmopoietic horizon. Ultimately, this essay reframes Russian and European occultism as an alternate technology of cognition and a performative semiotic universe shaping not only artistic modernism but also the very grammar of Russian historical imagination. Full article

This paper reexamines the enduring role of esoteric traditions, as articulated by Frances Yates, in shaping the intellectual landscape of the scientific revolution and their resonance in the digital age. Challenging the linear, progress-centered narratives of traditional historiographies, it explores how esoteric principles—symbolized by transformative motifs like the Philosopher’s Stone—provided a framework for early scientific inquiry by promoting hidden knowledge, experimentation, mathematics, and interdisciplinary synthesis. This paper argues that moments of accelerated scientific and technological development magnify the visibility of esoteric structures, demonstrating how the intellectual configurations of Renaissance learned circles persist in contemporary expert domains. In particular, artificial intelligence exemplifies the revival of esoteric modes of interpretation, as AI systems—much like their Renaissance predecessors—derive authority through the identification of unseen patterns and the extrapolation of hidden truths. By bridging Renaissance esotericism with the modern information revolution, this study highlights how such traditions are not mere relics of the past but dynamic paradigms shaping the present and future, potentially culminating in new forms of digital mysticism. This study affirms that the temporal gap during periods of rapid technological change between industrial practice and formal scientific treatises reinforces esoteric knowledge structures. Full article

Traditional historiography of Japanese Buddhism presents the Muromachi period as an era of triumph for Zen, and of decline for the previous near-hegemony of Esoteric Buddhism. However, for the Shingon school, the period from the late Middle Ages to early Edo period was rather a phase of expansion, especially in the more remote locales of Eastern Japan. Focusing on a text authored during the fifteenth century, this article will analyze how this idea of the outskirts or periphery was integrated with the process of creation of orthodoxy in local Shingon temples. In doing so, it will shed new light not only on the evolution, but also on the epistemological role of discourse relating to heresy, and on their role in the legitimation of monastic lineages. Full article

The currently existing type of dialogue of Western and Eastern cultures makes a philosophical exploration of Christianity and Islam compelling as they are fundamental monotheistic religions capable of ensuring the peaceful interaction of various ethnic cultures in the age of deepening secularization. The present analysis of the philosophical and epistemological teachings of the Greek Byzantine Church Fathers and the thinkers of classical Arab-Islamic culture aims at overcoming stereotypes regarding the opposition of Christianity and Islam that strongly permeate both scholarly theorizing and contemporary social discourses. The authors scrutinize the epistemological principles of the exoteric and esoteric knowledge of the Islamic Golden Age and the apophatic and cataphatic ways of attaining the knowledge of God in Early Christianity. Special attention is paid to the analysis of the concepts of personal mystical comprehension of God in Sufism (fanā’) and in Christianity (Uncreated Light). Full article

As the verse chosen as a title for this article emblematically shows, esoteric movements have consistently used secrecy as a literary topos in their oral and written cultural expressions for a number of purposes. Scholars of South Asian religions, especially those in field of Tantric studies, have been scrutinizing for decades the need for secretive doctrines and a secret code-language (sandhyā bhāṣā), mostly interrogating textual sources and neglecting the contemporary experience and exegetical authority of living lineages. In this paper, I firstly address ethical and epistemological problems in the study of esoteric religious movements in order to propose innovative methodological strategies. Then, I offer numerous examples drawn from extensive field-work and in-depth literary study of contemporary esoteric lineages of West Bengal (India) and Bangladesh, in order to discuss the local discourse on secrecy. Finally, I review previously assumed notions on secrecy in South Asian religions, and I suggest to take into serious consideration local perspectives on the accessibility of esoteric knowledge, leading to a more nuanced idea of secrecy, constantly subjected to temporal and situational negotiations between silence and disclosure. Full article