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Search Results (3)

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Keywords = medieval Ashkenaz

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17 pages, 7373 KiB  
Article
Our Lady at the Seder Table
by Zsófia Buda
Religions 2024, 15(2), 144; https://doi.org/10.3390/rel15020144 - 24 Jan 2024
Viewed by 1935
Abstract
This paper discusses a unique miniature in a fifteenth-century Ashkenazi Passover Haggadah. The image represents a young woman holding an open book at a spread Seder table at the opening words of the Maggid, the narrative part of the Haggadah. The image of [...] Read more.
This paper discusses a unique miniature in a fifteenth-century Ashkenazi Passover Haggadah. The image represents a young woman holding an open book at a spread Seder table at the opening words of the Maggid, the narrative part of the Haggadah. The image of the woman is reminiscent of Christian representations of female patrons, saints, and the Virgin Mary herself. Having demonstrated this similarity, this article attempts to explain it by exploring to what degree the concept of the ‘ideal woman’ was shared in Jewish and Christian cultures. Since the lady in the Haggadah is clearly interacting with a book, the article also surveys textual evidence of female education in medieval Ashkenaz and women’s participation in religious rituals, to examine to what degree portraying the lady this way could reflect the reality of fifteenth-century Ashkenaz. The findings suggest that the authorship of the Haggadah may have deliberately drawn a visual parallel between the lady in the Haggadah and the Virgin Mary in order to challenge the latter’s unique position in Christianity and counterweight her ever-growing cult. Full article
(This article belongs to the Special Issue Interfaith Dialogues: Jewish and Christian Connections via Medieval Art and Literature)
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9 pages, 271 KiB  
Article
A View from 14th Century Toledo: Rabbi Asher, a German Émigré, Transforms the Legal Culture in Castile
by Judah D. Galinsky
Religions 2023, 14(11), 1351; https://doi.org/10.3390/rel14111351 - 25 Oct 2023
Cited by 1 | Viewed by 1395
Abstract
In this study, I explore the way in which a German émigré rose to the status of a cultural hero in Castile, Spain, and how his work of law became one of the three “pillars” of Jewish law. A survey of the Jewish [...] Read more.
In this study, I explore the way in which a German émigré rose to the status of a cultural hero in Castile, Spain, and how his work of law became one of the three “pillars” of Jewish law. A survey of the Jewish legal landscape in medieval Spain during the fourteenth century reveals a shift in the status of one of the centers of Talmudic and legal (halakha) studies there as compared with the previous century. The fortune of the center in Toledo changed dramatically, and this change is traceable to the impact of one German émigré, Rabbi Asher ben Jehiel. Many scholars have examined Asher’s life and work. However, none have seriously analyzed the change he brought to the legal culture in Castile or examined the mechanism of how this occurred. This study describes Asher’s impact and attempts to expose the processes that brought about this transformation. Full article
(This article belongs to the Special Issue Religion and Immigration)
12 pages, 1216 KiB  
Article
Furnishing Piety: Beds in High Medieval Jewish Domestic Devotion
by Albert Kohn
Religions 2019, 10(8), 471; https://doi.org/10.3390/rel10080471 - 7 Aug 2019
Cited by 2 | Viewed by 4541
Abstract
In recent years, pre-modern beds have generated extensive scholarly interest. Their social, religious, and economic importance has been rightfully highlighted in the study of domestic piety. Yet, concern has primarily focused on beds in late medieval English homes. This essay uses Hebrew texts [...] Read more.
In recent years, pre-modern beds have generated extensive scholarly interest. Their social, religious, and economic importance has been rightfully highlighted in the study of domestic piety. Yet, concern has primarily focused on beds in late medieval English homes. This essay uses Hebrew texts from thirteenth-century Southern Germany, primarily Sefer Hasidim, to further this analysis of the role of the bed in shaping medieval domestic devotion. Jewish notions about the social, moral, and sexual significance of the bed reflect those identified in late medieval Christian culture. These ideas inspired numerous rituals practiced in Jewish homes. Yet, the bed and the remnants of sex assumed to be found in it also frustrated Jewish attempts to perform domestic devotion. These findings highlight the complicated nature of the home and how medieval people had to navigate both its opportunities and challenges in order to foster a rich culture of domestic devotion. Full article
(This article belongs to the Special Issue Domestic Devotions in Medieval and Early Modern Europe)
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