Search Results (35)

Death notices and obituaries have existed for centuries and have been democratized to include ordinary people previously deemed unworthy of public commemoration. With the advent of the internet, mortuaries, newspapers, survivors, and memorial websites have broadcast these life epilogues online along with guestbooks, transforming monologic cyber obituaries into dialogic web cemeteries. While critics argue the internet promotes social isolation, some thanatologists counter that web cemeteries foster (para)social relationships. They contend these digital platforms are sites of meaningful personal expression and community building and combat modern society’s institutionalization of death. However, sport historians have yet to thoroughly investigate these sources, which offer much to those interpreting the human experience. This paper illustrates how web cemeteries can be valuable sources for historians researching sporting persons, communities, and fandoms; it shows how web cemeteries reveal people’s identifying features and values, their shared characteristics and experiences, and how they coped with life and death, allowing broader contemplation on historical inequities and disparities with implications beyond sport. Various applications and approaches suitable for web cemeteries are discussed here. Though not exhaustive, these provide historians a framework and point of departure for examining novel sources to develop nuanced historical inquiry and interpretation. Full article

This essay examines relationships between adoptees and the (extended) adoptive family, focusing on the inheritance rights of adopted persons as entry points into levels and cycles of their belonging and un-belonging. The essay contextualizes a case report (or summary reports) on the kind of estrangement in the adoptee world that is fueled by inheritance disputes. It delves into postadoption perceptions and thus into the “unwritten” truths about adoption and its possible fallout. It draws from archival sources, semi-structured interviews (life-story interviewing), and life writing by adoptees, and also from a sequence of real-life exchanges dating back to 2018. All these sources focus on the contested inheritance of children, now older adults, who were adopted from Greece in the 1950s–60s and who became (or should have become) subsequent heirs to the estates of their adoptive parents and/or relatives. The Greek out-of-country adoptions of the postwar and early Cold War era involved more than 4000 children, most of whom were sent to the United States. The various testimonies and sections reflect critically on the continuing trend to infantilize the adopted persons, forever the adopted children, to push their origins back into the past and into geographical distance, to untie the family connections they have forged over the course of half a century. The examples take the reader from the adoptive family’s pre-adoption attempts at disowning the child through the postadoption stage of the end of an adopted lifetime, including cases of the extended adoptive family’s attempts at “de-adopting” the adopted person. This essay includes various sources of life-cycle documentation, among them an extensive case study and online obituaries. It adheres to truth and authenticity by incorporating fairly long original quotations, which, in the case study of the second half especially, assist the reader in comprehending much historical information in a question-and-answer format. This bolder structure offers the advantage of taking the reader step by step through the transactions of a prominent Greek adoption scheme (Rebecca and Maurice Issachar) and also through the various layers of the postadoption mindset and minefield. The material presented here is intended to raise awareness that change can and must still benefit the Greek adoptees today, whose lives may have been permeated by conditionality and nonlinearity. I conclude that, in the cases discussed here, the child’s orphanhood may well be a perpetual state, with the adoptee being orphaned of individuality and of a protective family on more than just one occasion. Full article

This article will, through the analysis of three parishes in Coimbra between the twelfth and the fourteenth century, investigate practices surrounding the commemoration of death. Through the study of extant wills, post-mortem donations, and necrological documents—such as Obituaries and Anniversary Books—this work seeks to describe the populations and communities who entrusted their final salvation to these churches. This characterization will allow a description of the typology of the suffrage ceremonies founded by these souls, meanwhile presenting an evaluation of the maintenance and management of these foundations by the churches and its chapters throughout the centuries. This paper intends to highlight what survives after death—not only in terms of memory, but also in light of social relationships, interpersonal and familial connections, and professional solidarities. Focusing on a population that is otherwise poorly documented—and moreover, represents a socio-professional background of a low echelon—this text intends to present a global characterization of the cult of the dead, with a further aim of drawing attention to the intervention and enrichment of parish pastoral care by the lay population in this Portuguese city. Full article

Septic arthritis is common in older adults and can be related to joint surgery or hematogenous distribution. To date, the risk factors affecting survival are unknown. This study aimed to evaluate the effects of existing implants, positive synovial microbiological culture results, and the American Society of Anesthesiology Physical Status (ASA) classification on the short- and mid-term survival of older patients with primary septic gonarthritis. This retrospective study included 133 older adults >60 years who underwent surgery for primary septic gonarthritis. Data were collected from medical records and public obituaries. Kaplan–Meier survival curves were used to estimate the probability of survival, as well as log-rank tests to measure and compare survival rates over one- and five-year periods. The mean age was 74.9 years (SD ± 9.2), and the 5-year follow-up rate was 74.3% (the mean follow-up was 3000.5 days; SD ± 1771.6). Mean survival was significantly different in patients with implants and without implants (p = 0.015), and between ASA II, ASA III, and ASA IV (p < 0.001). There was no significant difference in the survival of patients with or without a positive synovial microbiological culture (p = 0.08). Older adults with septic monoarthritis and pre-existing medical implants showed impaired survival. The ASA classification prior to surgery for primary septic monoarthritis can be helpful in identifying patients with poorer mid-term outcomes. Full article

This paper focuses on “families of newness”, which amongst the Kom of Northwest Cameroon are known as azai dosi kfaang. It argues that because of geographical and social mobility experiences, families have not remained static, and consequently, the further they go from the village the more modernized they become. In recent times, African societies as well as family histories have been concerned with connecting with those who have been left behind. As a result, the blueprint that marks out the African family today is found in its mobility both within and out of the continent. At the same time, what glues the family together is the newer forms of technologies encapsulated in Information Communication Technologies (ICTs), which include amongst many others the cell phone, internet, WhatsApp, and Twitter. Letters pre-dated these new technologies and were significantly used by migrant families to stay “in touch”. Families began in the village, and as newer technologies were introduced—motor cars, a postal service and motorable roads—they moved or thought about places further away. With later technological developments, such as air travel and the mobile phone, families found themselves in distant diasporic spaces. This paper therefore hopes to make a contribution that relates family history and the history of migration to technology and social change. It also has the great value of discussing an area that gets too little attention in historiography. Fundamentally, the paper attempts to compare and contrast the use of technology, the news that could be shared (welfare, births, or obituaries), the length between contacts, the ability to make visits in person, the tensions that cropped up between family members abroad and those back at home in two periods, the 1930s–1940s and the 1990s to the present. What did these periods have in common? What was different and why? For the purpose of clarity, I will start the paper with a short introduction about the area, the issues of family formation, and kfaang. The second part of the paper will focus on the discussion of the “newness” of those who migrated to more modern places and the role of technology. The third part compares/contrasts the connections of families in the two periods (1930s–1940s and 1990s-present) in order to flesh out the argument. Full article

Studies across the last few decades have consistently found farmers and farmworkers at an elevated risk of death by suicide compared to other occupational groups in the United States. Still, there is currently no comprehensive national surveillance system for agricultural-related injuries or suicides. For this study, we analyzed Wisconsin death certificate data from 2017 and 2018 to identify the burden of suicide among farmers and farmworkers. In 2017 and 2018, 44 farm-related suicides were identified, or 14.3 per 100,000 farmers and farmworkers. The median age of victims was 51.5 ± 20, and six (13.6%) were female. As these suicide cases were cross-checked, we found that none were identifiable solely from previously published news media or obituaries, indicating: (1) a clear need for a multi-sourced suicide data approach and inter-agency collaborations for future research, and (2) the need for a deeper investigation into the reporting of farm-related suicides. These data are necessary for informing state and local level policy, resource prioritization, and the evaluation of intervention efforts. Full article