Search Results (77)

Gender-based violence (GBV) and traffic offenses pose significant public health challenges and contribute to widespread social issues globally. This study examines the sociodemographic and psychological profiles of individuals who commit traffic offenses and GBV, focusing on three alternative penal programs: TASEVAL (for traffic offenses), PRIA-MA, and reGENER@r (both for GBV). The study involved 54 participants distributed across these programs, using various psychometric tests to assess their profiles. Participants across the three programs (TASEVAL, PRIA-MA, and reGENER@R) were comparable in age (mean range 39.13–40.69 years) and nationality, with roughly half having prior contact with the justice system. Educational levels varied, with TASEVAL participants mainly completing secondary education (43.8%), PRIA-MA participants primary education (43.8%), and reGENER@R participants post-secondary education (59.1%). Employment status differed slightly, with TASEVAL and reGENER@R participants mainly employed (62.5% and 63.6%, respectively), while most PRIA-MA participants were unemployed (56.3%). Family characteristics varied across groups. In TASEVAL, having a partner and no children predominated (62.5% and 31.3%); in PRIA-MA, not having a partner and having two children predominated (62.5% and 37.5%); and, in reGENER@R, not having a partner and having one child predominated (59.1% and 31.8%). No significant differences were observed in sociodemographic variables. Regarding psychological characteristics, results across all groups indicate a marked presence of psychopathological symptoms and difficulties in emotional intelligence domains, with a significant correlation between psychological traits and coping strategies. These findings highlight the importance of tailoring alternative penal measures to the specific characteristics of each group to enhance effectiveness and reduce recidivism. Full article

Background/Objectives: When a relationship ends due to abuse, a favorable attitude toward reconciliation may become a risk factor. The objective of this study was to develop and validate an instrument to measure the attitude toward returning to an ex-partner. Methods: A pilot study was conducted to evaluate the dimensionality and psychometric quality of the items. The main study involved 55 women who had been victims of gender violence. Results: Following item analysis and assessments of reliability (α = 0.93) and validity, a unidimensional 16-item scale was developed. The instrument, named the “Attitude Toward Returning to an Ex-partner Scale” (ATRES), allows for the identification of predispositions to return to a relationship in which serious abuse has occurred. Moreover, the findings revealed that a heightened perception of danger, along with forgiveness directed toward oneself, the other person, and the situation, was associated with a less favorable attitude toward reconciliation. Conversely, high religiosity predisposed individuals to rekindle the relationship. Conclusions: The scale could serve to facilitate interventions, mainly in situations where restoring the relationship can be a risk. The assessment of the predisposition to forgive the ex-partner—namely, the individual who perpetrated the abuse—as well as the victim’s attitude toward re-engaging in the relationship, constitute important considerations for preventing revictimization. The ATRES is the first self-report measure designed to assist researchers and professionals in the precise assessment of specific beliefs and myths underlying the reinstatement of a relationship. Full article

Background/Objectives: Despite legal frameworks acknowledging the need to protect the rights of female prisoners, penitentiary systems often neglect gender-specific needs, particularly for foreign women. Among them, Muslim women face distinct challenges linked to cultural and religious practices, which are frequently unmet in prison contexts. This review aims to explore the academic literature on the experiences of Muslim women in detention. Methods: A systematic review was conducted using three major bibliographic databases—Scopus, PubMed, and Web of Science—covering the period from 2010 to 2024. Inclusion criteria focused on peer-reviewed studies examining the condition of Muslim women in prison. Of the initial pool, only four articles met the criteria and were included in the final analysis. Results: The review reveals a marked scarcity of research on Muslim women in prison at both national and international levels. This gap may be due to their limited representation or cultural factors that hinder open discourse. The selected studies highlight key issues, including restricted access to services, limited ability to practice religion, and language and cultural barriers. These challenges contribute to increased psychological vulnerability, which is often underestimated in prison settings. Conclusions: There is an urgent need for targeted research and culturally competent training for prison staff to adequately support Muslim women in detention. Greater academic and institutional attention is essential to develop inclusive policies that consider the intersection of gender, religion, and migration, particularly in the post-release reintegration process. Full article

This study examines the exercise of religious freedom within the Polish penitentiary system, focusing on the intersection of legal frameworks, religious pluralism, and secularization. While Poland’s Constitution and penal legislation guarantee inmates the right to practice their faith, the practical implementation of this right faces systemic challenges. This research draws on legal analysis, demographic data, and existing empirical studies to assess how pastoral care operates in prisons. The findings reveal that although the prison system is formally open to various denominations, access to non-Catholic chaplaincy is often limited and misaligned with the evolving religious composition of the inmate population, especially following increased immigration. The number of chaplains and volunteers remains low relative to the needs of inmates, and pastoral services vary widely across regions. Despite these issues, religious involvement is shown to support rehabilitation by fostering moral development and reducing recidivism. This study concludes that a more inclusive, pluralistic, and flexible approach to prison ministry—one that accounts for both declining religiosity and growing diversity—is essential. Chaplaincy must adapt not only as a provider of religious rites but also as a facilitator of ethical reflection, emotional support, and reintegration into a secular and pluralistic society. Full article

The article seeks to read the contribution of religious practices in prison education within the broader framework of spirituality as a search for meaning in life. It argues that religious engagement can foster cognitive and emotional development, providing inmates with a sense of purpose, community, and resilience that supports their reintegration into society. In light of an exceptional and extremely significant experience with APAC in Brazil’s police-free prison model, the authors aim to highlight the nexus between spirituality and re-education in contexts of deprivation and restriction of personal liberty. Indeed, the APAC (Association for the Protection and Assistance of the Convicted) model, central to this study, emphasizes nonviolent coexistence, responsibility, and spiritual care as part of its rehabilitative framework, with a significant reduction in recidivism rates and costs compared to traditional prisons. The model’s approach, grounded in a collective sense of responsibility and spirituality, aligns with Viktor Frankl’s and Paulo Freire’s theories on meaning and liberation, illustrating how spirituality can transform prison environments and promote social justice. The study concludes that spirituality in prisons not only aids individual redemption but also calls for structural changes to support reintegration, marking a shift towards a more human-centered penitentiary system. Full article

Objective: To describe the characteristics and outcomes of using the Oldfry technology application in older adults, analyzing changes in frailty and fall risk after its implementation. Design and Methods: Observational, analytical, prospective, cross-sectional, and multicenter study conducted in residential centers in Plana Baja (Castellón, Spain). A total of 156 older adults over 65 years old participated, selected based on specific criteria and voluntary consent. Sociodemographic, anthropometric, and clinical variables were collected, including fall history, sensory problems, medication use, and standardized cognitive, nutritional, and functional assessment scales. The study was approved by the Ethics Committee of Universitat Jaume I. Results: The sample included 156 individuals (median age: 84 years). Women showed greater functional dependence (Barthel scale) and cognitive impairment (Pfeiffer scale). The Oldfry device detected frailty with statistically significant differences. A direct relationship was found between greater functional dependence and higher fall risk, as well as between higher comorbidity and increased fall risk. An adequate nutritional status was associated with a lower fall risk. Conclusion: The use of Oldfry is crucial for assessing frailty and fall risk in older adults. Factors such as functionality, comorbidities, and nutritional status directly influence fall prevention, highlighting the importance of technological tools in monitoring these risks. Full article

The criminological approach to relapse is based, on the one hand, on the theories that explain the risk of relapse, including the risk level assessment tools, and on the other hand, on the rehabilitation theories—the Risk-Need-Responsivity (RNR) Model and The Good Live Model (GLM), which explain the mechanisms of reducing the risk of relapse in the assisted desistance paradigm. The objectives of this study focus on identifying the predictors of relapse in correlation with relapse inhibitors that combine a number of personal, psycho-emotional factors with psychopathological, socio-economic, and cultural accents. The method used is that of the case study from the perspective of clinical criminology, referring to forensic psychiatry through specific techniques and working procedures of some institutions in the correctional system—territorial structures of probation (TSP) in cooperation with the penitentiary system. The results of the study focus on the impact of standardized programs on the reduction in the risk of relapse after prison (RRR) and on personal and socio-familial factors involved in post-executional surveillance and post-criminal assistance. In conclusion, the current study highlights the need to corroborate the clinical or subjective assessment of relapse risk with the actual or objective assessment, which also includes the risk of violence in the framework of community monitoring from the perspective of community or social psychiatry. Full article

Background/Objectives: Many prison-sentenced individuals exhibit symptoms of mental dysfunctions, including attention deficit hyperactivity disorder (ADHD). The presence of co-occurring mental disorders further complicates their rehabilitation and social reintegration efforts. Given these challenges, understanding the role of specific disorders, such as ADHD, is critical for developing targeted interventions tailored to the needs of incarcerated individuals and improving their outcomes. This research aimed to clarify the relationships among hyperactivity, criminal behavior, and psychological functioning to inform preventative and therapeutic strategies. Methods: This study investigated the complex interplay among attention deficit hyperactivity disorder (ADHD) symptoms, criminal behavior, and various psychological factors in a sample of 391 male inmates from low-security Polish prisons and a control group of non-offending men. Principal component analysis (PCA) and Spearman’s rank correlation were used to analyze the relationships among ADHD severity, type of crime (no crime, property crime, crime involving aggression), family functioning, childhood trauma, early maladaptive schemas, and mental health disorders. Results: The results revealed that while traumatic experiences were present across all groups, stronger family cohesion and support were associated with the absence of ADHD symptoms and criminal behavior. As ADHD severity and criminal behavior escalated, particularly in cases involving aggression, family support diminished, and maladaptive schemas, including “disconnection and rejection” and “excessive vigilance and inhibition”, became more prominent, alongside increased correlations with mental health issues (anxiety and depression). Conclusions: The findings underscore the crucial role of family environment and early intervention in mitigating the risks associated with ADHD and criminal behavior, highlighting the need for comprehensive interventions targeting maladaptive schemas and providing support for both internalizing and externalizing symptoms. Limitations include the retrospective nature of data collection and the exclusive focus on male inmates in low-security facilities. Full article

(1) Background: This study investigates the experiences of prisoners with serious mental disorders who participated in a two-month dog-assisted therapy program within a Spanish prison. The aim was to understand the emotional and psychosocial impacts of the program on this population. (2) Methods: A qualitative descriptive design was used with purposeful sampling of sixteen prisoners (mean age 43.4) who completed the program. Data were collected through in-depth interviews and analyzed using thematic analysis to identify key themes. (3) Results: Participants reported a positive emotional impact, highlighting the significance of bonding, love, and reciprocal affection with the therapy dog. They emphasized the dog’s unconditional nature as a source of comfort and connection. The importance of supportive relationships with the therapists who guided the sessions was also noted. Additionally, participants reflected on their motivations for joining the program and described progressive emotional changes over the course of their participation. (4) Conclusions: Dog-assisted therapy shows potential as a psychosocial intervention to enhance the prison experience for individuals with serious mental disorders. By fostering emotional well-being and positive connections, it may contribute to improved rehabilitation outcomes and better quality of life for this population. Full article

Background: Gender-based violence (GBV) is one of the most pronounced expressions of the unequal power relations between women and men. As a tool for action against this phenomenon, psychological intervention programs for perpetrators of GVB are offered. This is how reGENER@r was born; it is a two-month program based on psychoeducational and cognitive-behavioral strategies that is part of the alternative measures to GBV-related prison sentences. The purpose of this study is to assess the efficacy of the reGENER@r program on the variables of emotional intelligence, empathy, coping responses, emotional dependency, gender role conflict, and sexist beliefs. Method: To this end, a sample of 37 subjects convicted of crimes of GBV was collected, and a pre- and post-evaluation by means of self-report was carried out. Changes were examined for statistical significance and clinical significance. Results: Significant improvements were observed in the variables of cognitive avoidance, emotional attention, hostile sexism, and distorted thoughts about women and the use of violence. Conclusions: Limitations and implications of these findings are discussed, and some modifications are suggested such as making interventions longer, with a greater gender focus, adapted to the individual characteristics of the participants, and complemented with individual sessions. Full article

Religious freedom and the right to practice a religion by persons deprived of their liberty do not cause controversy in democratic states. The challenge, not easily met, is to exercise guaranteed religious rights in penitentiary facilities. This study aimed to compare legal regulations and the level of protection of religious freedom that they impose with the real possibility of the voluntary performance of religious practices. In other words, this study sought to answer the question of whether prisoners in Polish penitentiary facilities are free to practise the religion of their choice and are not forced to participate in religious practices against their will. This article presents the general results of a survey on religious practices carried out in the Polish penitentiary facilities that were examined. The data were supplemented by prisoners’ comments about freedom to practice religion. This article includes the comments of both believers (assessing the availability of practices) and non-believers (assessing the compulsion to participate in the practices of the dominant religion). Opinions about practising a religion given by the penitentiary staff will serve as a specific counterpoint. The presented study results allowed the formulation of basic conclusions of a general nature, which can contribute to further discussions on religious freedom in post-criminal isolation units. The survey was carried out from March to October 2022 based on a prepared questionnaire. It was completed by 556 prisoners, including 34 females and 444 males (68 respondents did not indicate their gender). In total, prisoners incarcerated in 35 penitentiary facilities located throughout Poland were surveyed. Simultaneously, a survey was carried out among educators and teachers in all the above penitentiary facilities, who completed, in total, 164 questionnaires. An analysis of the replies to the questions and the free comments of all the respondents and their comparison with the current regulations make it possible to conclude that Poland—on a constitutional and statutory level—adequately safeguards prisoners’ religious rights, but their practical application must be assessed as unsatisfactory. Prisoners do not always have the possibility to observe rites or manifest their religion. Problems are encountered by both followers of the strongly dominant religion in Poland (Roman Catholicism) and minority denominations. Despite the reported difficulties, Roman Catholics are indisputably in a much more favourable position. Freedom from religion is also not fully respected—prisoners involuntarily participate in certain practices and take part in the religious observance of church festivals. Full article

Background: The objective was to analyze the budgets invested in prisons by the member states of the Council of Europe (CoE) and the relationships between the global cost, the cost incurred per single inmate, the number of inmates per 100,000 inhabitants (PPR), the gross domestic product (GDP) and per capita GDP. Methods: The data relating to the variables considered for the year 2020 were obtained from the SPACE-I 2021 of the CoE, the World Bank/OECD, and Eurostat. Regression models were used to evaluate the relationships between the PPR and the GDP, the daily cost per prisoner and per capita GDP, and between the PPR and the per capita GDP. A multiple correspondence analysis was performed to evaluate associations between the PPR, EU membership, cost per day, cost rate, geographical area, and inmate gender. Results: The daily expenditure per inmate in northern European countries reaches very high values, respectively: EUR 330.6 (Norway) and EUR 303 (Sweden), while, in the eastern countries, the values drop sharply (EUR 6.50 in Bulgaria and EUR 8.08 in Azerbaijani). The lowest PPR values are found in northern European countries, and the highest in the following countries: Russia, Turkey, Georgia, and Azerbaijan. Conclusions: Countries with a higher GDP per capita tend to have lower prison population rates and to invest larger amounts of funds for prison systems. Full article

Incarcerated people have been reported to have higher rates of tuberculosis (TB) than the general population. However, TB is rarely reported among incarcerated people in correctional facilities in Mimika District, in Central Papua Province of Indonesia. This study aims to describe the outcomes of comprehensive screening and treatment of TB disease and latent TB infection (LTBI) within a prison in Mimika. In response to a newly reported case of TB within a prison, a facility-wide comprehensive screening and treatment program was carried out for both TB disease and LTBI between September 2021 and June 2022. We evaluated the outcomes of the screening intervention, including the number of people found to have TB and LTBI and the number and proportion of people who started and completed TB-preventive treatment at the facility. A total of 403 incarcerated people and facility staff participated in the comprehensive screening program. Ten participants were found to have TB disease, all of whom commenced treatment. LTBI was detected in 256 (64%) participants, 251 (98%) of whom completed TB-preventive treatment. Comprehensive screening revealed a high prevalence of TB disease and LTBI in this prison. Completion of treatment for TB disease and latent TB infection was high. These outcomes suggest a role for routine search–treat–prevent strategies for TB in this setting. Full article

The renewed growth of immersive “faith-unit” programs operating inside U.S. maximum-security prisons has brought with it a heightened emphasis on the practice of religion in correctional settings. Modeled from a prototype Christian seminary planted inside Louisiana State Penitentiary Angola, newer programs utilize outside religious educators for the credentialing of inmates into work assignments on behalf of prisons. As resource-challenged wardens deploy religiously credentialed inmates for leading new forms of prison ministry inside state facilities, research has not kept pace with the rapid growth of programs. Based on previous research, this article offers a retrospective account of the establishment of “offender ministries” at the Angola prison seminary planted at Louisiana State Penitentiary in 1994. While correctional leaders are obliged to accommodate the diverse religious identities of prisoners, private sponsors of immersive religious programs must balance doctrinal fealty with religious pluralism. Drawing from fieldnotes and on-site interviews in previous research, lessons from the history of Angola’s ecumenical prison seminary and “inmate ministry” programs are discussed while strengths and weaknesses are also highlighted. Full article

The objective of this article is to analyze the social and symbolic resources that intra-prison Pentecostalism provides to converted inmates for their intra- and then extra-prison community reintegration. To conduct this analysis, we present two sections. Firstly, we present a characterization of two prison spaces between 1950 and 1970: the Public Prison and the Santiago Penitentiary, both located in the city of Santiago de Chile. In them, Pentecostal communities developed and adjusted to the prison contexts with different proposals. Secondly, we see religious work as an organizer of meaning based on the three most important religious rituals of prison spaces: the invocation ritual, which is prayer as sacred work; music, which is sung work; and preaching, which is the work that makes the community grow. The theoretical framework we employ is that of structuralism, to adapt to the era explored in this article, complemented by the phenomenological proposal of René Girard. Methodologically, this study is a qualitative vision focused on the autobiography of a religious leader, to which two autobiographical novels of the time are added, in addition to institutional magazines (Pentecostal) and a magazine of journalistic reportage, to contextualize the information provided by the autobiography. Full article