Search Results (703)

Intimate partner violence is recognized as one of the most common forms of violence against women. However, it remains under-reported in many countries. The text aims to present key factors affecting women’s willingness to report intimate partner violence in Bulgaria. We proceed from the idea that the factors that create conditions for the existence of this type of violence in a society are also a major obstacle for women to file official complaints. Considering the complexity of the phenomenon and the numerous aspects that influence whether a victim will seek help or not, we use the three analytical levels—micro, meso and macro—to identify the main barriers to reporting intimate partner violence. The data used in the article were collected through a nationally representative adult population survey on attitudes towards violence against women in Bulgaria, in-depth interviews and focus groups with experts from various institutions related to the problem, and a survey among women victims of violence. The analysis revealed the impact on reporting willingness of macro factors such as the legal framework for preventing and regulating violence against women, as well as the existence of widely accepted cultural norms that normalize milder types of violence. At the meso level, ineffective institutional responses and a lack of support from the closest environment appear to be deterrents to reporting violence. Along with individual characteristics (such as psychological, emotional, and economic reliance) indicated by earlier studies and validated in our research, the analysis identified some poorly studied factors that positively influence the reporting of violence, such as public support expressed through social media and civil protests. Full article

The medical treatment of people with innate Variations of Sex Characteristics (VSC) and intersex individuals remains a contested ethical field, where personal narratives have emerged as strategic and epistemological tools. This article examines how such narratives challenge entrenched medical authority, resist pathologizing models of care, and shape evolving legal and ethical frameworks. Using a reflective, interpretive approach grounded in thematic analysis of publicly available cases, we trace narrative interventions across two domains: as medical evidence in clinical contexts and as testimony in policy and legal advocacy. Examples include public protest, contested collaborations with medical professionals, and participation in legislative debates. These accounts not only document the harms of non-consensual medical interventions but also reconfigure definitions of legitimate knowledge, positioning lived experience as counter-expertise. In doing so, they disrupt traditional hierarchies of authority and contribute to the co-production of alternative visions for intersex healthcare and rights. While narrative mobilization can catalyze significant institutional change, it also entails emotional and ethical burdens for those repeatedly called upon to share their experiences. We argue that storytelling is not merely an accessory to reform but a foundational mechanism for advancing medical ethics, influencing policy, and expanding human rights protections. Full article

This study explored how the death of Mr. George Floyd and the Black Lives Matter protests that followed it influenced emerging adults’ views on racism and racial identity. A mixed-methods study consisting of open-ended and Likert items was used. Two major themes, developing racial awareness and negotiating positionality, described the processes of how Mr. Floyd’s death influenced emerging adults. Quantitative analyses revealed that most participants indicated that the death made them more aware of racism (79.9%), helped them realize how serious racism is (74.1%), and increased their wanting to learn more about race relations (71.3%). Only 8% of participants attributed Mr. Floyd’s death to an unfortunate accident caused by a police officer just doing his job, with White men more likely to hold that view. Black participants reported feeling more racial pride after the death. Quantitative data revealed students’ perceptions, while qualitative data revealed the processes of how those perceptions were formed. We interpreted results using an integrated critical race theory and symbolic interactionism framework. Full article

This study examines how theological orientation and institutional culture shape the viability of two historically Black churches in Detroit: Historic King Solomon Baptist Church and Greater King Solomon Baptist Church. Against the backdrop of accelerating church closures in underserved Black communities, the research investigates the factors that contribute to a congregation’s continued relevance and vitality. In doing so, it also provides insight into which churches are best positioned to sustain and scale health and interventions, support community development, and offer enduring spiritual leadership. Using a comparative case study approach grounded in W.E.B. Du Bois’s framework of the Black church as a site of “refuge and protest” and Max Weber’s theory of religious institutionalization, the research combines qualitative interviews with pastors, members, and community residents, alongside sermon content analysis from Easter and Christmas services in 2023 and 2024. Findings reveal stark differences: Historic King Solomon exemplifies an outward-facing, justice-centered model rooted in social memory and public service; Greater King Solomon reflects a more inward-facing, survivalist ethic shaped by individual piety and institutional maintenance. These distinctions impact each church’s resilience, as well as its readiness for public health partnerships and social investment. The study concludes that Black churches that are outwardly facing are likely to survive socioeconomic environmental challenges. Concurrently, both churches portray the Black church as two distinct entities culturally and theologically, which suggests an enhanced selection rubric for identifying congregations best positioned to advance social and health community outcomes. Full article

This paper examines how social movements influenced Greece’s macroeconomic adjustment during the financial crisis and austerity period (2010–2015). The purpose is to identify the channels through which mobilizations—anti-austerity protests, general strikes, youth actions, and solidarity networks—interacted with the economy. The main hypothesis is that social protest operates as an economic force via three mechanisms: expectations (shifts in household and firm beliefs affecting consumption, confidence, and investment), disruption (coordination and operating costs from strikes and stoppages affecting output and employment), and institutional feedback (policy sequencing and credibility under EU–IMF conditionality shaping behavior). Using a theoretical, literature-based methodology—a structured narrative review of peer-reviewed studies, policy documents, and historical syntheses—we map these mechanisms onto outcomes (GDP, unemployment, investment, consumer confidence). The findings support the hypothesis: expectations and feedback dominate the transmission to investment and confidence, while repeated disruption is most salient for labor-market dynamics; solidarity infrastructures cushion social costs but have ambiguous aggregate effects. The scope is interpretive and Greece-specific, yielding testable propositions for future causal work. Limitations follow from the design: the study does not estimate effect sizes or establish causality; conclusions are analytically persuasive rather than statistically demonstrative. The contribution is a mechanism map that integrates social-movement theory with crisis political economy and clarifies where empirical identification should focus. Full article

Bangladesh witnessed its biggest nationwide mass uprising since gaining independence in 1971, which led to the overthrow of an authoritarian government that had existed for a decade. This study employed the protest paradigm to analyze how the protests were framed by mainstream print media and how media ownership influenced their coverage. Drawing on a quantitative content analysis of five major newspapers from different ownerships, the study explores dominant media frames, tone, and legitimacy of protest coverage. The findings indicate that media ownership significantly affects the credibility and tone of the protest coverage. The protest paradigm was applied more strictly by pro-government media outlets. Independent and anti-government outlets, on the other hand, took a more impartial stance. The study reveals how media ownership shaped the framing of dissent, reinforcing the protest paradigm in ways that aligned with the ruling party’s interests. This study adds to the body of knowledge on South Asian media bias and authoritarian information control. Full article

Online aggression and abusive language on social media pose a growing threat to democratic discourse, as they contribute to polarization, delegitimization of political actors, and the erosion of civil debate. While much of the current research relies on computational methods to detect hate speech, fewer studies investigate how online aggression functions discursively in specific socio-political contexts. This study addresses this gap by analyzing patterns of verbal aggression on Facebook and Twitter during two key events in Poland in 2020: the presidential election and the Women’s Strike. Adopting a mixed-method approach (combining sentiment analysis, content analysis, and discourse analysis) and comparing two socio-political events that generated extensive online debate, this study investigates the patterns and communicative functions of hostile and aggressive language on Facebook and Twitter. The study reveals that neutral posts dominated both datasets, but negative and aggressive posts were significantly more frequent during the Women’s Strike, where verbal aggression was used not only to reinforce group identity but also to express moral outrage, trauma, and demands for change. In contrast, aggression during the election campaign was less frequent but more calculated. It functioned as a strategic tool to delegitimize political opponents and reinforce partisan divides. Users employed vitriolic language and profanity as rhetorical tools to undermine authority, reinforce group identity, and mobilize supporters. The study also reveals asymmetric patterns of aggression, with public figures and institutions, particularly the ruling party, Church, and police, being primary targets. The findings have significant implications for understanding the dynamics of online debates and aggression patterns in social media. Full article

In 1807, a group of Protestant missionaries driven by evangelistic ideals arrived in China, dedicated to “winning China for Christ.” Walter Henry Medhurst of the London Missionary Society was among them. In addition to his preaching and study of Chinese orthodox classics, he translated the agricultural work Nongzheng Quanshu by Xu Guangqi, the very influential scholar-official of the late Ming dynasty, into English. This study explores how Medhurst’s unwavering missionary convictions influenced his secular translation praxis by examining his translational motivation, methodology and quality. He aimed to dispel Western misconceptions regarding Chinese silk-weaving techniques and then secure institutional patronage and integrate Chinese civilization under the auspices of Christian culture. Driven by the missionary mandate to convey the real China, he meticulously selected the Chinese version; and adopted a bilingual juxtaposition methodology for translating agricultural terms, thus inspiring prospective missionary students to acquire Chinese. Moreover, his scheduled missionary priority, assigned by the affiliated mission, constrained his engagement with the “amateur issues,” resulting in the translated language being less semantically equivalent, which in turn provides a pragmatic justification for the need to “civilize” China. Medhurst’s translation not only advanced his missionary enterprise, but also boosted Britain’s silk-weaving industry during the Industrial Revolution and prepared the way for the Western understanding of Chinese agricultural science from the late 19th century to the present. To this end, this analysis clearly revealed that translation was inextricably linked to the propagation of Christianity in religious communication. Full article

As a painter of the Dutch Golden Age and a pivotal figure in the Northern Renaissance, Vermeer’s oeuvre inaugurated a maritime modernity in the wake of the Protestant Reformation through its odes and elegies to quotidian existence. This essay centers on Vermeer’s masterpiece, Woman Holding a Balance. It scrutinizes and probes the Baroque theater of the soul as depicted by Vermeer through the lens of a post-global, post-colonial Lebenswelt. Grounded in Deleuze’s The Fold, this essay endeavors to furnish a phenomenological and genealogical hermeneutic for Vermeer’s interior scenes. It does so by dissecting Vermeer’s theater of silence, his intrinsic use of light, the female figure behind the fabric, the politics of still life, and the theology and interplay of color. In so doing, this essay aspires to unearth the dialectical, oscillating utopian potential embedded within Vermeer’s imagery. Full article

Leprosy relief efforts were a key part of the Christian mission of salvation in China. During the Anglo-American Protestant overseas missionary movement in the late 19th and early 20th centuries, many missionaries recorded stories about relief work of Chinese female lepers in Without the Camp: The Journal of The Mission to Lepers in India and the East. First, the missionaries portrayed Chinese female lepers as marginalized figures, symbols of moral suffering and victims in need of salvation, reinforcing their religious mission and humanitarian spirit. Second, through the relief and conversion stories, the missionaries appealed to Anglo-American Christianity to participate in the overseas missionary movement and to fund the leprosy relief cause in China. Finally, the missionaries’ stories of converted Chinese women leprosy victims served as discourses for the spread of the gospel and civilization in China. Full article

This article utilizes canonical interpretation to reassess Paul’s eulogy in Ephesians 1:3–14 by situating it within the Bible’s overarching narrative of placemaking—from Genesis to Revelation. Rejecting purely historical-grammatical approaches, the study treats the Protestant canon as a unified literary and theological whole with both divine and human authorship. Drawing on intertextual methods, especially the work of NT Wright and David Larsen, the author frames Paul’s eulogy as a theological “mini narrative” nested within the grand canonical mission: God’s purpose to create and dwell with His family in a holy place (God’s house as God’s home with His family in God’s homeland). The article argues that this placial mission undergirds themes of election, redemption, sonship, administration, and land inheritance within the eulogy, connecting creation’s foundation with eschatological summation in Christ. The analysis incorporates spatial theory and narratology to illuminate Paul’s understanding of the world as contested territory where the church advances God’s mission. In doing so, it reveals the eulogy as a densely intertextual and theologically coherent passage that situates believers within God’s cosmic, administrative plan for new creation and divine habitation. The implication for resurrection and new creation, based on this grand canonical mission and on God’s all-encompassing master plan, is asserted as part of this unified plan. Full article

This work is devoted to the development of dialogical hermeneutics. As a special field of research, hermeneutics was formed as a result of the efforts of Schleiermacher, Dilthey, Heidegger, and Gadamer. The first source of hermeneutics is Aristotle’s treatise “On Interpretation”, which formulates the special type of speech—‘logos apophantikos’—that aligns speech with the identification of thinking and being. However, this approach is challenged by the hermeneutics of the sophists, for whom speech is a command, a prayer, a question, an answer, or a narrative. The second source of hermeneutics is the predominantly Protestant tradition of interpreting biblical texts. This paper examines the hermeneutic strategies of Jewish classical texts, which differ significantly from the Christian tradition of understanding text. Jewish classical texts, from Tanakh and Talmud to Jewish mysticism and philosophy, are more focused not on propositions, but on commands, prayers, questions, answers, dialogue, and narrative. Thus, the hermeneutic strategy of Jewish texts converges with investigations of the Greek sophists. Particular emphasis is placed on the medieval Jewish philosophy. The paper examines three works: “Emunot ve-deot” by Saadia Gaon, “Kuzari” by Halevi, and “Guide of the Perplexed” by Maimonides. In this regard, we discuss the system of dual argumentation, the relation between halakha and aggadah, and the strategy of concealment and revelation in language—approaches that in many ways present an alternative to the hermeneutics of understanding. The Study of rabbinic tradition leads us to the development of dialogical hermeneutics that forms the methodological foundation of humanistic culture. Full article

Religion and partisanship remain deeply intertwined in contemporary American politics, especially in public debates on religious expression in state institutions. This study examined whether religious identity and behavior continue to influence public attitudes independently of party affiliation in a highly polarized environment. Drawing on the latest 2023–2024 Pew Religious Landscape Study, the analysis examined support for teacher-led Christian prayer in public schools—a constitutionally contentious issue—through survey-weighted logistic regression models. The models included key religious predictors—tradition, born-again identity, and church attendance—alongside controls for political ideology and party identification. While Republican partisanship is the single strongest predictor of support, religious identity retains a significant and independent effect. Evangelical Protestants, as well as highly observant individuals across traditions, consistently show greater support for school prayer than their less religious or differently affiliated co-partisans. These residual effects point to the persistence of religious subcultures within each party coalition. By identifying such within-party variation, this study contributes to broader debates on the evolving boundaries of secular governance and the complex interplay between religion and partisan identity. Full article

This study examines two proximate yet theologically and spatially disparate religious spaces in Seoul: the Jeoldusan Martyrs’ Shrine (Korean: 절두산 순교 성지; hereafter “Jeoldusan Martyrs’ Shrine”) and the Yanghwajin Protestant Cemetery (Korean: 양화진 묘원; hereafter “Yanghwajin Cemetery”). We propose the concept of isomorphic heterotopias and discuss the logic of intersecting memories. Drawing on Foucault’s concept of heterotopia and cultural memory theory, the study finds that the Jeoldusan Martyrs’ Shrine, through architectural enclosure, the exhibition of relics, and pilgrimage rituals, foregrounds the vertical redemption of martyrs’ flesh and faith, reinforcing ecclesiastical discourse and collective salvation narratives. In contrast, at Yanghwajin Cemetery, through dispersed tombstone layouts, egalitarian epitaph inscriptions, and public commemorative activities, the study finds that the site presents the dialectic of the martyr spirit within a secular spiritual space and individual testimonies. Despite their spatial heterogeneity, their geographic proximity generates a dialogical memory field: the vertical sacrality of the shrine is refracted through the cemetery’s horizontality, while the cemetery’s public spirit resonates with the shrine’s liturgical framework. This dialogical memory field, shaped by shared physical environments and common public narrative platforms—generates a long-term coexistence without convergence, producing a spatial relationship of “non-integrative entanglement” born of antagonism. At the same time, these sites are not isolated spatial fragments; rather, through urban governance, they are woven into the same memory politics network, forming an “isomorphic heterotopia.” Through politically inflected discursive narratives, both sites facilitate multidirectional flows of memory, preserving their respective “canons” while re-contextualizing each other within the same urban memory network. In doing so, they engage in an ongoing process of mutual rereading and co-construction, producing a re-contextualization of spatial memory and shaping a “composite historical sensibility” that, in turn, contributes to the city’s character. Full article

The Reformed Church in Hungary is a Reformed Protestant church in terms of its confession of faith, in which both adjectives, Reformed and Protestant, are emphasized. From this formulation follows the critique and firm rejection of a form of organization that existed before and still exists today: that of the Catholic Church. The foundations of Reformed (in this article, the term “Reformed” is used to designate the ecclesiastical and theological tradition associated with Calvin, Bullinger, Zwingli, and others) church institutions and church organization were formulated by Calvin in the Institutio, from which Reformed church law, through its historical development, formulated the principle of universal priesthood as a fundamental principle, the principle of synodal presbyterate as a constitutional principle of the church, and the principle of a free church in a free state, although the latter establishes the relationship between church and state. In distinguishing between a theologically postulated church and a church embodied in legal organization, canon law may examine the latter, and in particular, the canon law of the Protestant churches indeed sharply distinguishes it from the theological concept of church. Thus, in examining the development of the organization of the so-called visible church and the questions of the structure and functioning of the institution in the present, I will examine the organization and functioning of the Reformed Church in Hungary in the light of the organizational principles and methods that have developed historically, with a view to outlining the conditions for future optimal functioning. In my study, I trace the transformation of the Reformed Church from its beginnings to the change of regime. Full article