2.1. CSR and Affective Commitment
An increasing number of studies have shown that businesses need to use their employees’ talents and skills more effectively in order to achieve sustainable competitive advantage [
28,
29]. In this respect, employee commitment is cited as one of the main determinants of sustainability in today’s volatile and uncertain business environment [
30]. Employee commitment is a tripartite concept (continuance, affective, and normative commitment) and expresses the commitment of the individual to the organization [
31]. Affective commitment is determined by schemas shaped by the cognitive processes formed by the individual’s observations and experiences [
32]. It has been reported that individuals with high affective commitment are emotionally identified with their businesses and show a high participation in business processes [
14,
19]. Employees’ desire for the well-being of their organization has been reported as an indicator of affective commitment [
33]. When compared to continuance commitment and normative commitment, a stronger employee desire has been observed for affective commitment [
16].
In the studies conducted, strong relationships have also been observed between affective commitment and employee well-being and performance [
8,
34]. Additionally, scholars argue that the physical, emotional, and mental commitment of the employees are the tools that every leader needs to achieve the goals of the organization [
30,
35]. Meyer and Maltin [
34] stated that an employee environment that meets the expectations of employees will create affective commitment and psychological well-being in employees. In the studies of Kanter [
35] and Sheldon [
36], it was found that the level of social interaction with the organization of the individual is an indicator of her/his affective commitment. It has also been asserted that individuals become alienated in organizational environments in which they do not interact or participate in social interaction, and that when they interact, they become identified by showing emotional attachment [
37]. It is thought that the level of adaptation of individuals with their organizations depends on the fit between their individual expectations and needs, organizational practices, and interpersonal relations [
30]. Increasing this level of adaptation can enable the individual to participate more or, in other words, increase affective commitment. For example, in a recent study, Bouraoui et al. [
18] found that employees’ perception of CSR (based on how well they perceive the fit with their organizations) can determine their affective commitment. When the effects of organizations’ CSR practices on the organizations’ stakeholders are compared, the level of observation or influence of all other stakeholders except employees can be indirect [
38]. Employees are directly affected by organizations’ CSR through their wages, personal development, occupational health and safety, and their contributions to the society they live in [
37]. Further, CSR practices in these areas can create positive feelings in employees, which can change the perspective of the employees both institutionally and individually [
38]. It is believed that employees evaluate the CSR activities of businesses on a voluntary basis by comparing them with other businesses. When this evaluation is positive in favor of the company they work for, they may have positive feelings towards their business [
37]. Within the scope of CSR practices, companies may neglect other areas, potentially turning to CSR activities in only one area, i.e., only education, personal development, wages, etc. This might be seen as neglecting other areas or environmental responsibilities. There may be employees who may be affected by the areas that businesses address due to their different characteristics, or there may be employees who may be negatively affected by neglected areas, resulting in negative feelings.
Another approach that suggests that CSR activities can create employee commitment in employees is the approach based on deontic theory [
9]. The deontic approach proposes that individuals’ behaviors within the organization will affect their fairness perceptions within the organization [
39]. Stating that CSR practices in organizations shape employees’ perceptions of organizational justice, Rupp et al. [
19] asserted that employees will have positive feelings in fair organizations. In the process of evaluating their organization, employees compare what is received by and given to all stakeholders and, when they act fairly as an organization in this relationship, an ethical perception can be formed [
8]. In other words, indicators such as the level of satisfaction of the employees when the organization gains income thanks to its employees, which is the production factor or the level of meeting the expectations of the organization’s market and the environment in which it operates, shape the perceptions of the employees. Likewise, Turker [
40] claimed that the sustainability of organizations is based on their relations with the public environment, employees, customers, and the natural environment.
In summary, it is thought that organizations can create positive emotions, i.e., commitment, by satisfying employees when CSR activities meet the expectations and needs of employees. On the other hand, we claim that employees, as internal stakeholders, can closely observe, compare, and evaluate the CSR activities of the organization towards society, the natural environment, customers, and employees within the framework of ethical perception. When the result of this evaluation is positive, positive emotions, i.e., the perception of employee commitment, can develop. Therefore, the following hypotheses are posited:
H1. CSR has a direct effect on employee affective commitment.
H2. The relative importance of direct predictors (sub-factors of CSR: CSR related to employees; CSR related to society; and CSR related to the natural environment) of employee affective commitment will be different.
2.2. CSR and Moral Attentiveness
It is assumed that the moral attitudes and behaviors of employees in today’s business environment, which is becoming increasingly complex and ambiguous, can be shaped by different determinants. This is because the environments in which businesses operate vary and each sociocultural area has different priorities. It has been argued that individuals can also make different moral generalizations in different environmental and sociocultural areas [
22]. In addition, it has also been claimed that the ethical practices of organizations with different missions in many areas of society can create synergy by ensuring that employees have positive feelings [
41].
An important function of CSR activities for organizations stems from the moral responsibilities of organizations in society [
42]. Considering that social responsibility discussions are increasing in today’s business world, what should be done about the responsibilities of organizations towards their employees, society, and the natural environment, and what kind of consequences these actions can have on different social layers have been the subject of many studies [
40]. The point to note here is the moral dimension of CSR practices. The discussions on this subject are based on the understanding of companies as the basic components of society, as they operate by using the resources and opportunities of the society they are in. It is an undeniable reality that businesses that sustain themselves by taking their resources from the natural environment and society and by presenting their products to society have responsibilities towards the natural environment and society. Therefore, it has been claimed that businesses are moral agents, as the basic components of society; this situation, however, has been criticized and it has been argued that CSR has been transformed into a tool that serves political purposes [
43]. However, addressing the sustainability issue via social stakeholders in terms of ethics and morality, rather than economic reasons, can lead to more effective results [
44].
CSR is basically conceptualized in terms of employees, society, and the environment [
40], and it can affect employees’ attitudes and behaviors differently [
45]. Although Kohlberg’s studies on the moral behavior of the individual have also been examined within the framework of behavioral psychology in the 1950s, they have been used extensively as a reference since the 1970s [
46]. In the behavioral approach, it is assumed that individuals develop moral norms by internalizing the behaviors and norms of the societies they live in, and that they can create moral attention within the framework of these norms.
Reynolds [
25] (p. 1028) described moral attentiveness as “the extent to which an individual chronically perceives and considers morality and moral elements in his or her experiences.” The moral attentiveness of individuals is formed as a result of stimuli and individual–environment interaction [
22]. In this process, the characteristics of the stimulus, such as accessibility, vividness, and saliency, affect the individual’s perception of the stimulus, the encoding of the message, and the attention paid based to the incoming information [
47]. When CSR practices are evaluated as a stimulus, saliency, vividness, and accessibility features can be considered to affect the individual’s perception, encoding, and attention related to CSR practices. From the point of view of saliency, it can be considered that CSR activities related to the expectations and wishes of the employees as stakeholders may attract their attention. This situation, which is also related to the saliency feature of CSR practices, suggests that different expectations and needs of individuals may lead to them evaluating their CSR practices differently [
48]. This situation causes two employees working in the same organization to evaluate CSR practices differently. In other words, it can be considered that CSR activities that fit with the expectations and needs of individuals may attract more attention. The fact that CSR activities cover applications to meet changing demands in a complex and variable environment can be an indicator of the vividness of CSR practices.
Reynolds [
25] claimed that moral attentiveness consists of two dimensions (perceptual and reflective). The perceptual moral attentiveness process concerns the rapid evaluation of situations and events through an ethical lens based on the moral schemes (chronic accessibility) previously created. In the reflective moral attentiveness dimension, determinants such as contextual factors and personal experiences are effective and lead to situational evaluations [
25]. Reflective moral attentiveness is effective in ethical cognitions and schema formation [
22]. In addition, individuals evaluate the situations they encounter in terms of moral attention and try to infer meanings that will shape their cognitive processes [
49]. This creates an ethical lens by transforming these meanings into generalizable information. Since experience and knowledge create chronic accessibility, individuals can instantly evaluate and make sense of the situations they encounter. In addition to the duties and responsibilities of employees within the organization, moral attention also affects the behavior of the organization towards other stakeholders, especially customers [
22,
50]. Cognitive schemas created by the individual based on past experience and knowledge can enable the individual to evaluate stimuli by improving their chronic accessibility [
25]. Individuals’ cognitive schemes enable them to react suddenly to stimuli using chronic accessibility. In other words, the more moral schema the individual has created in the past, the better his/her chronic accessibility develops and the faster he/she can react to the situations encountered.
When determining the CSR practices of companies, considering the expectations of employees and other stakeholders and prioritizing CSR practices accordingly, this may attract the moral attention of employees. For example, consider a business where family–work balance is not possible. If the priority of the employees in this business is family–work balance, it is thought that the improvement of resting facilities or occupational health-and-safety practices in the workplace will not have a great impact on these employees. Since the family is one of the most important areas in the lives of individuals generally, it is a priority for most individuals [
51]. Because these employees think that a business that distances them personally from their families is not ethical in today’s world, and they work there because they are obliged to, they may perceive that the business has working conditions outside of their moral standards. In other words, considering that almost every employee can have a priority in CSR practices, it is argued that they can develop a low or high level of reaction to each CSR practice they encounter. Therefore, in order to be suitable for the study, we tried to include different responses by considering CSR in three dimensions.
The moral attentiveness feature alone may not be enough to create emotion and reaction in individuals. Organizations’ practices that glorify and reward moral behaviors help individuals to spread moral norms and behaviors by internalizing them [
25]. In this respect, organizations can engender the internalization of moral attention by sending signals that can trigger moral attention in their mission, vision, policy, and value definitions, and supporting them with real practices within the organization (e.g., CSR practices) [
52]. It is thought that the accessibility, vividness, and saliency features of CSR can enable individuals to create the dimension of reflective moral attentiveness and thus create reactions with a perceptual moral attentiveness dimension by creating an ethical lens. Since the positive outcomes of these reactions can have an emotional effect, they may also shape employee commitment. Therefore, the following hypotheses are posited:
H3. Employees with high moral attentiveness will be more affected by CSR practices in general than those with low moral attentiveness.
H3a. Employees with high moral attentiveness will be more affected by CSR practices related to employees than those with low moral attentiveness.
H3b. Employees with high moral attentiveness will be more affected by CSR practices related to society than those with low moral attentiveness.
H3c. Employees with high moral attentiveness will be more affected by CSR practices related to the natural environment than those with low moral attentiveness.
H4a. The effect of CSR related to employees, society, and the natural environment on perceptual moral attentiveness will be different with regards to relative importance.
H4b. The effect of CSR related to employees, society, and the natural environment on reflective moral attentiveness will be different with regards to relative importance.
2.3. The Role of Moral Attentiveness as a Mediator Between CSR Practices and Affective Commitment
It has been argued that individual expectations and desires may also vary according to individual differences [
53]. In this context, Kohlberg [
54] suggested that moral behavior can be affected not only by social norms but also by individual characteristics. Kohlberg believed that, by developing a three-level and six-stage model, individuals make rational decisions that will shape their feelings and behaviors by comparing their personal interests, social norms, and interests. Rest’s [
53] four-stage model proposes that individuals have cognitive processes based on moral sensitivity, moral judgment, moral motivation, and moral character levels. The moral judgment stage is perhaps the most important stage in shaping cognitive processes. At this stage, it is assumed that individuals use their past experiences to make the right decision in complex and uncertain situations they encounter [
53]. At this stage, it is also assumed that past experiences can lead to intense emotions in individuals in response to situations they encounter [
53]. This perspective also seems to form the basis for Reynolds’s point of view regarding moral attention. Kohlberg’s process in the moral judgment stage describes the process experienced by the individual in Reynolds’s reflective dimension. In both approaches, it can be considered that the cognitive process for moral consideration is in place and perspectives for future evaluation and judgment are formed. It is thought that events stimulating cognitive processes can form ethical lenses and lead to instant emotional or behavioral responses, thanks to the moral schemes shaped by the experiences of the individual. This constitutes the perceptual dimension of Reynolds’s [
25] definition of moral attention. In this respect, the cognitive schemas of people who have been exposed to intense moral experiences in the past will be more developed, and their moral attention may be higher. The reactions they will have to the applications and situations they encounter naturally (e.g., CSR practices) will also include feelings and behaviors in accordance with their moral codes. The moral attention of these employees will also become higher and more intense than others. Therefore, the emotions they will experience when faced with CSR practices, in line with their moral expectations, may be intense and positive. As a result, it is thought that employees will develop more positive feelings towards their organizations. Affective commitment to the organization can be one of the strongest positive emotional reactions. Therefore, the following hypothesis is posited:
H5. The affective commitment of employees with high moral attentiveness will be higher than those with lower moral attentiveness.
Instead of full mediation, we propose that moral attentiveness could act as a partial mediator between CSR practices and affective commitment. According to Holland et al. [
55], to justify a full mediation, we need to require more than justification of the proposed mediating mechanism. In other words, to discuss why the effect of X on Y is transmitted through a mediator may not suffice and, hence, when we extract the mediator from the relationship, “there is little reason for an X–Y relationship to exist” [
55] (p. 695). While providing very particular evidence for that, one should also prove that the mediator is the primary reason for the relationship. To sum up, it is extremely difficult to find a full mediation in these relationships [
55,
56]. Bearing these reflections in mind, we propose partial mediation, leading to the following hypotheses:
H6a. Reflective moral attentiveness will act as a partial mediator between CSR related to employees and affective commitment.
H6b. Reflective moral attentiveness will act as a partial mediator between CSR related to society and affective commitment.
H6c. Reflective moral attentiveness will act as a partial mediator between CSR related to the natural environment and affective commitment.
H6d. Perceptual moral attentiveness will act as a partial mediator between CSR related to employees and affective commitment.
H6e. Perceptual moral attentiveness will act as a partial mediator between CSR related to society and affective commitment.
H6f. Perceptual moral attentiveness will act as a partial mediator between CSR related to the natural environment and affective commitment.