2. The GHZ Nonlocality Theorem
We use the GHZ nonlocality proof [
5] considered by Vaidman [
9], which has the great advantage (especially in the context of Everett’s theory) of not requiring probabilistic Bell-like inequalities (more on that in
Section 4). The GHZ state of three spin-
maximallly entangled particles reads:
where
are the eigenstates of the
Pauli matrix for particle
j. Remarkably, we have:
EPR and Bell deductions start with an Einstein locality assumption, ensuring that local measurements made by distance observers Alice, Bob, and Charlie on particles 1, 2, and 3 are independent and not influenced by each other. Locality applied to the previous GHZ system allows us to use a counterfactual reasoning in order to define elements of reality
and
. More precisely, we have the four counterfactual conditions:
which have to be simulteanously fulfilled in order to agree with the locality assumption. Moreover, Equation (
6) conflicts with the product of Equations (7)–(9), leading to
. Therefore, the locality condition conflicts with quantum mechanics; quantum mechanics is nonlocal.
It is important to stress that standard quantum mechanics, like most realist interpretations (e.g., involving hidden variables), assumes that each observer can only observe one outcome during the experiment. This single outcome corresponds to one of the possible values of the different elements of reality
,
. This looks like an additional assumption, and it is known that the many-worlds interpretation does not require such an assumption. Therefore, an Everettian would claim that the GHZ theorem cannot be applied if the single outcome rule is not assumed. We will reply to this repeated claim in
Section 3, but as a spoiler, we can already state that the only thing that is needed in order to apply the GHZ theorem to the many-worlds interpretation is the confirmation that each observer only observe a single outcome
in his/her relative branch.
It is also important to stress that the counterfactual existence of elements of reality is actually deduced from locality. More exactly, and contrarily to the ‘common wisdom’ (which refers to claims often presented in the literature; for more on this issue, the readers could consider the articles by Maudlin published in 2014 [
30] and the discussion with Werner [
31] and others [
32]; see also [
33,
34]), EPR, Bell, and GHZ theorems do not require realism as an independent assumption. Bell–GHZ theorems are not theorems about local-realism but only about locality. Bell was very clear about that when he introduced the concept of beables
[
4]. In the GHZ scenario (as in the EPR–Bell scenario involving a spin singlet), the perfect correlations and locality impose determinism (in all these ideal examples, we neglect losses and absorption involving imperfect detectors), and we have
,
, meaning that the elements of reality are deterministic functions of the beables’
-defining causes located in the past of the system. That issue is already true for the EPR–Bell scenario (neglecting the detection loophole), and we have, in both cases, quantum mechanics local ⇒ quantum mechanics deterministic. From this, we naturally get quantum mechanics deterministic ⇒ quantum mechanics incomplete, which is the EPR dilemma: quantum mechanics is either incomplete or nonlocal.
Crucially, this determinism implies the joint validity of the four conditions in Equations (6)–(9) that can be rewritten as:
leading to the GHZ contradiction and thus to the conclusion that quantum mechanics must be nonlocal.
This is already enough to qualitatively understand the GHZ theorem. Moreover, in order to appreciate its generality and how it applies to Everett’s theory, it is central here to discuss in more detail the concept of beables and local-causality. We thus decompose the whole deduction in several steps, the first of which being the introduction of beables. The crux is that
-defining causes do not necessarily involve hidden variables (which would be introduced in order to complete quantum mechanics).
can also include purely quantum variables associated with the wave function
. To better understand, we introduce with Bell the probability for joint observables, e.g.,
[with
the measurement outcomes with values
, and
the spin directions (unit vectors) of the three independent Stern–Gerlach analyzers of Alice, Bob, and Charlie], and using beables we write:
This relation is general at that stage and, in particular, it is true even as we assume quantum mechanics to be a complete theory. For instance, according to Beltrametti and Bugajski [
35,
36], for a complete theory, we can always write:
where now the beable
belongs to the Hilbert space of the two-spins system. We have:
and
. More rigorously writing
with
, a generally complex valued amplitude (with
), we have
with
, and
(
, and
are the real and imaginary parts of
and similarly for
). We also have
. This representation corresponds to what Harrigan and Spekkens [
37] call an ontic description of the quantum state where the Dirac distribution associates a strongly localized density of probability to
. It is thus wrong to assume that
necessarily denotes an hidden variable. Unfortunately, this claim has been too often repeated, resulting in great misunderstanding concerning the goal and generality of Bell and GHZ theorems.
The next step in the Bell–GHZ deduction involves the local-causality condition [
4,
38], which assumes:
The first factorizability condition in Equation (
17) can be justified under other physical assumptions involving parameter and outcome independences, while the second condition Equation (
18) (also sometimes called the ‘freedom of choice’ condition) involves statistical independence of the density of probability and rejects superdeterminism. We emphasize that most of the time in the literature [
30,
38,
39], Equation (
18) is not defined as a part of local-causality and is seen as an independent (and perhaps obvious) condition. While this is not mandatory, we regroup here [
34] for simplicity Equations (17) and (18) in the definition of Bell-locality mixing of both causality and locality (this is further discussed in
Appendix B). It is important to note that, in the Bell-locality definition, all the beables
are defined in the past light cones of events associated with beables
. This is the core of Einstein’s relativistic locality and causality as defined and used by Bell. We stress that Einstein’s and Bell’s local-causality must be physically distinguished from local-commutativity and microcausality used in quantum fields theory in order to derive the non-signaling theorem. This is a central issue that will be discussed in
Section 3. It is also important to stress that Equation (
18) is valid for the Beltrametti and Bugajski model [
35,
36] but that Equation (
17) is not. This already shows that local-causality conflicts with quantum mechanics that is assumed to be complete.
The following step is technical and derives determinism. From Equation (
17), we define local observable values such as:
where, in general,
,
for a generally stochastic theory. Due to probability conservation, we have
). Importantly, the specific GHZ state given by Equation (
1) restrains the admissible values of
and
to
. Indeed, consider as an example that Alice, Bob, and Charlie measure the spin along the
direction and obtain for the three recorded particles the results
as allowed from Equation (
2). For the actualized
predermining the observation, we of course have
and also
From Equation (
2), we must also have, for the same
:
Comparing Equation (
20) to Equations (21)–(23), we deduce:
where Equation (
26) is deduced from Equation (
25) from probability conservation. Equation (
24) is automatically satisfied. In other words, we deduced that
can only take the values 0 or 1. Similar results are easily derived from
. This defines a deterministic theory where
and
are restricted to
and where we also have
together with the GHZ constraints of Equations (10)–(13).
To summarize our previous analysis, we showed: (i) The introduction of beables is very general and does not presume the existence of hidden variables. (ii) After recalling the precise definition of Bell-locality (i.e., local-causality) as a compound condition, we showed that, for the GHZ state, locality added to quantum mechanics implies determinism. (iii) Finally, determinism with the conditions of Equations (10)–(13) implies a contradiction, leading to the robust conclusion that quantum mechanics must be nonlocal irrespectively of being complete or not.
3. Everett and Nonlocality
The question that we want to answer now is why advocates of Everett’s theory strongly believe that the Bell–GHZ theorem does not prove nonlocality in their approach? We can find at least two arguments or reasons in the literature [
6,
7,
8,
9,
10,
11,
12,
13,
14,
15,
16,
17,
18,
19,
20,
21].
(A) First is the very intuitive and naive fact that Everett’s theory is a non-collapse quantum theory. In the Copenhagen interpretation, involving an instantaneous wave-function collapse à la Heisenberg–von Neumann, there is clearly a nonlocal feature violating the spirit of Einstein’s relativity. In Everett’s theory, there is no collapse at all, so we can a priori hope to dissolve the issue of nonlocality. The problem with this kind of remark is that, in actuality, the issue is not specific to Everett’s attempt. In the de Broglie–Bohm pilot-wave theory [
24], we also do not have collapse of the wave-function, but the theory is strongly nonlocal and involves instantaneous action-at-a-distance in agreement with the Bell and GHZ theorems. This intuitive argument for locality is thus not very convincing.
Moreover, for Everettians, this informal argument is seen as merely a kind of ‘mise en bouche’. Indeed, there is a different, more sophisticated version of the same reasoning, which is even more often given by proponents of locality in Everett’s theory. The point is that Everett’s theory relaxes the ‘single/unique outcome assumption’, which is claimed to be an hidden assumption of Bell–GHZ theorems [
9,
10,
11,
12,
17,
20,
21]. Since there is more than one outcome existing in different ‘parallel’ independent worlds (contributing to the whole universal wave-function), Bell–GHZ theorems based on beables
do not apply, and there is no sense in speaking about Bell’s nonlocality in Everett’s theory—the notion cannot even be clearly formulated. The claim of Everettians here is that
, the beable or cause used in Bell and GHZ derivations, involves the assumption that a single actualized world corresponding to
has been preselected (i.e., as an hidden variable). However, this contradicts the very basis of Everett’s theory, presuming that such a single world does not exist and that there is no need for a hidden variable. Therefore, they claim, Everett’s theory cannot be said to be nonlocal in the Bell sense.
The problem with this move is that it is based on a sloppy language concerning nonlocality à la Bell. Bell locality is really local-causality and involves both locality and causality. However, as we saw in
Section 2, this notion of local-causality can be defined independently of any discussion about completeness or incompleteness in quantum mechanics. As we saw with the Beltrametti and Bugajski representation [
35,
36],
, i.e., the beables, denote causes that can be defined even if quantum mechanics is supposed to be complete [
34]. If we look at Equation (
15), we see that the presence of the Dirac distribution
picks up a particular value of the beable
corresponding to the wave function
. This value is defining a cause located in the past of the measurements made by Alice, Bob, and Charlie. Moreover, since Everett’s theory assumes no hidden variable (the theory is ‘complete’ in that sense), the causal representation of Beltrametti and Bugajski in terms of beables
can be applied unambiguously to this quantum interpretation: it defines a causal link for the many-worlds theory as well!
Moreover, in the many-worlds interpretation, the wave function splits into branches containing observers recording well-defined values
,
. If friends are coming to see Alice, Bob, and Charlie and ask them what eigenvalues they obtained, they will always give a definite answer. From the point of view of each separate branch, the reality is of course obeying the single outcome rule as in standard quantum mechanics. This agreement with quantum mechanics is clearly required in order to apply the conclusions of the GHZ theorem: it is not an independent postulate. What is missed by the Everettians, however, is that Bell–GHZ theorems prove the impossiblity of building a beable representation of quantum theory satisfying Equations (17) and (18) independently on hypotheses concerning completeness or incompleteness. Everett’s theory does not escape this proof by the introduction of a new and hidden ‘single outcome’ assumption that would be ruled out in the many-worlds theory. A single outcome is not an additional assumption of the Bell–GHZ theorem. What are needed concern: (i) the relative existence of a single outcome
in each branch (in agreement with quantum mechanics), and (ii) the fact that we can speak about causality using beables
, which conflicts with Bell-locality. Furthermore, the GHZ theorem starts with the possibility of defining beables
, which is always true for quantum mechanics! In other words, while a causal link involving beables can always be defined in quantum mechanics (e.g., Equation (
15)), it is impossible to define a locally-causal relationship for quantum mechanics and a fortiori for the many-worlds interpretation: Everett’s theory is definitely nonlocally-causal, i.e., Bell nonlocal. We point out that the concept of local beables in the many-worlds interpretation is not discussed much in the literature. We provide a short analysis of this issue in
Appendix A in relation to work [
40] concerning the ontology of Everett’s theory.
(B) Perhaps Everettians would resist my conclusion that their theory is Bell nonlocal. They could probably try to escape using a different but related argumentation in favor of locality. Indeed, there is a second argument based on a strong reliance on locality but on a locality that is actually not the one defined by EPR and Bell. What the advocates of such a move tacitly call locality is actually the locality used in quantum fields theory involving microcausality and local-commutativity. Local-commutativity means that we have
for two local Hermitian operators
and
defined in two space-like separated spatial regions. This form of locality allows us to derive the famous non-signaling theorem that in turn implies a ‘peaceful’ relationship between quantum mechanics and special relativity. More precisely, take as an example the case where Alice is considering the evolution of the mean value
between times
t and
when Bob disturbs his settings locally. Assuming (in the interaction picture)
, and that the quantum state evolves as
, we obtain, if
:
This condition shows that a local measurement made by Bob on his side cannot affect statistical observables of Alice. This is used to demonstrate the nonsignaling theorem, which is a key feature of relativistic quantum mechanics and quantum information processing. In particular, in the case of the GHZ state, it leads to the nonsignaling condition:
Clearly, local-causality implies nonsignaling, but the opposite is not always true. The advocates of Everett’s theory actually define locality using the non-signaling theorem, but this theorem is not specific to Everett’s theory and cannot be used to prove anything concerning local-causality à la Bell. Nevertheless, the advocates of Everett’s theory like this weaker form of locality a lot based on non-signaling because it apparently corresponds with the physical facts each observer on his/her side or in his/her ‘world’ is only aware of: i.e., a local (here meaning ‘localized’, with a geometrical origin) piece of information. The often repeated claim goes like this [
7,
10,
11,
12,
13,
14,
17]: since Alice, Bob, and Charlie, before communicating and sharing their outcomes, are unaware of the other agents’ results, it is unphysical to discuss the counterfactual existence of other observables that are not predicted by the theory. Indeed, in quantum mechanics, as repeated many times by Bohr, the whole experimental configuration must be taken into consideration, and counterfactual deductions are generally unsound. Consider, for example, that Alice, Bob, and Charlie actually perform a measurement with
. We write the initial GHZ state Equation (
1) before the measurement as
with
iff
(see Equation (
6)) and
otherwise. The whole quantum state involving Alice, Bob, and Charlie is ideally written as
, where the observers’ states are factorized, since they are supposedly locally independent. After the local measurements by Alice, Bob, and Charlie at time
, but before sharing their information, the quantum state reads:
where the observers are now aware of local information concerning the spin-
of one particle. In order to simplify the notation, the degrees of freedom of the measured particles have been absorbed in the observers’ states. After sharing their information, Alice, Bob, and Charlie can finally compare their data at time
:
In the latest stage, at time
, we have four possible orthogonal worlds corresponding to the different outcomes. We stress that, in general, we do not have factorizability
due to entanglement (decoherence). However, at time
, it would be wrong to speak about four worlds in Everett’s theory; indeed, each observer is only aware of his/her local result and, for Alice for example, there are only two worlds
,
with the same probability
(the same is true for the other observers). Moreover, Alice, Bob, and Charlie could have decided to realize different experiments, for example, corresponding to the Stern–Gerlach settings
and
. With similar reasoning, the whole quantum state at time
and
now reads:
with
iff
(see Equation (
7)) and
otherwise. In this alternative experiment, we again have at time
four worlds with identical probabilities
. At time
, Alice (and similarly for Bob and Charlie) has only two worlds
,
with the same probability
as in the previous experiment. This probability is independent of the measurement choices made by Bob and Charlie, and it gives an illustration of non-signaling that is often used by advocates of Everett’s theory to justify their claim for locality. Again, however, this is the weaker local commutativity that is considered here (using the Schrödinger representation) and not local-causality à la Bell. A similar claim was also formulated in the Heisenberg and interaction representations by Deutsch and Hayden using the concept of ‘descriptors’ [
15,
16,
17,
18,
19]. The conclusions we obtain are of course identical, since the Schrödinger and Heisenberg/interaction pictures are equivalent. Therefore, the claims that it could have an impact on the conclusions obtained from Bell–GHZ theorems about nonlocality are clearly unfounded. The mistake here is to believe that locality defined by local commutativity is the only notion of locality that could be useful or could make sense for Everettians. But as we saw in the answer to
(A), discussing local-causality in the context of Everett’s theory makes perfect sense.
Often, a different version of the same attempt to save locality in Everett’s theory can be found; it is based on a narrative discussed perhaps for the first time by Page [
6] and Albert and Loewer (in the context of the stochastic many-minds theory) [
41] and reproduced several times since [
10,
11,
12,
15,
16,
17,
18,
23]. The idea is that Alice, Bob, and Charlie have independently and locally split into two independent worlds corresponding to their two possible outcomes. These worlds are independent (decohered) and cannot communicate. It is only when they share their information, which can only occur in the future of the three measurements at the intersection of light cones, that a fourth observer, Dagmara, can correlate the measurements of Alice, Bob, and Charlie. For Everettians, everything is local in this scenario. The splitting is described by the partial density matrices relying only on local-commutativity. The propagation and sharing of information is also local and made at a velocity that cannot exceed the speed of light. The definition of worlds used here is apparently strongly local but is based only on local-commutativity, not on local-causality. Of course, when the information from the three measurements arrives at Dagmara, one needs a rule in order to correctly combine the worlds or information about these worlds. This set of rules must depend on the quantum state
and on the settings
. For example, following Equation (
2), if Alice measured
, the only possibilities allowed by the GHZ quantum state is that Bob and Charlie should have measured either (
,
) or (
,
). Alternatively, if Alice measured
we have either (
,
) or (
,
), and other combinations are forbidden by Equation (
2). The strong correlations require an explanation. However, it is at that stage that the Everettians are making a mistake. Indeed, once again, it is the deduction surrounding beables
and local-causality that is central here to discuss causality and not local commutativity. Going back to Equations (14), (17), and (18), we see that what the Everettians are trying is an equation for joint probabilities by Alice, Bob, Charlie, and Dagmara reading as:
In this formula, the three probabilities
,
,
are obeying the ‘classical’ locality condition of Equation (
17). However, the density of beables
must depend on the settings
violating Equation (
18) associated with the absence of superdeterminism. It is in that way that Bell–GHZ theorems are satisfied in the Everettian framework. This is the only causal explanation Everettian proponents of that narrative could propose to justify the strong quantum correlations imposed by the GHZ state. This is the only way of explaining how, for each GHZ game, corresponding to a choice of
, given by Equations (2)–(5), only four possible triplets of outcomes are actualized and picked from the
possibilities or worlds obtained, assuming complete independence of the three measurements. Of course, since there is superdeterminism, this means that there is no need for a new hidden ‘single outcome’ assumption here. The crux is the explanation of Bell–GHZ correlations, which requires abandoning local-causality à la Bell (i.e., Equation (
17) or Equation (
18)) in order to recover quantum predictions. Certainly, a model using Equation (
33) and relaxing statistical independence can satisfy Bell’s theorem (for an example, see the
Appendix C inspired by [
34,
42] obtained for the EPR singlet state), but in turn, the conclusion is, once more, that quantum mechanics is nonlocally causal.
Interestingly, Everettians sometimes realize that we can define different notions of locality in their theory, but they are getting confused. For instance, David Wallace introduces the distinction between action-at-a-distance (identified with Bell nonlocality) and non-separability (identified with a form of entanglement). More precisely, for him, “action-at-a-distance occurs when a disturbance to A causes an immediate change in the state of B, without any intervening dynamical process connecting A and B” [
21]. This is related to hidden variables as in the de Broglie–Bohm theory with instantaneous forces [
24]. On the other hand, “nonseparability is a matter not of dynamics but of ontology. A theory is non separable if […] a complete specification of the state of A and B separately fails to fix the state of the combined system A+B” [
21]. This is clearly akin to the mathematical notion of entanglement used in quantum information where we can define the measure of entanglement or nonfactorizability (e.g., if the partial density matrix
for the subsystem A corresponds to a statistical mixture). In the context of Everett’s theory where everything is related to the quantum state defining the sole ontology, we are therefore allowed to speak of
nonlocal facts. However, Wallace subsequently wrote:
“But in Everettian quantum mechanics, violations of Bell’s inequality are relatively uninteresting. For Bell’s theorem, though its conclusion arguably entails not only non-separability but action-at-a-distance, simply does not apply to the Everett interpretation. It assumes, tacitly, among its premises that experiments have unique, definite outcomes.”
Clearly, the explanation here is related to point
(A): action-at-a-distance (identified with Bell nonlocality) is prohibited because the single outcome axiom does not apply. However, as we explained, this is not true; Bell–GHZ theorems do not require such an axiom and, as we concluded, the many-worlds theory is clearly nonlocally-causal in the sense of Bell. In the same text [
21], Wallace asks: “Does Everettian quantum mechanics display action-at-a-distance?” The answer he gave is: “No. In a quantum field, the quantum state of any region depends only on the quantum state of some cross-section of the past light cone of that region” [
21]. As is clear from the rest of his text, he is now speaking about consequences of local-commutativity and nonsignaling, which is point
(B) discussed above. As we explained, local-commutativity cannot be used to conclude the existence of Bell nonlocality. Therefore, the slight but still visible change in the definition of locality results in even more confusion between
(A) and
(B). In the end, Everettians are probably ready to accept non-separability as a form of nonlocality. However, the difference with Bell nonlocality is not clearly stated by Everettians. This is particularly problematic since it is known, at least for pure quantum states
that form the sole ontology of Everett’s theory, that it is always possible to define measurements inducing violations of some Bell’s inequalities [
43].
The whole issue is clearly related to the complex interplay between ontic and epistemic aspects of spatio-temporal facts in the many-worlds theory. Indeed, returning to the important works of Wallace (see Figures 8.1 and 8.2 in Chapter 8 of [
21]) and Carroll (see Figure p. 171 in Chapter 8 of [
22]), we see that there is an ambiguity or perhaps underdetermination concerning the nature and location of wave function splitting in Everett’s theory. If Alice, Bob, and Charlie separately measure the spin of their particles, some advocates of the many-worlds interpretation would prefer to think that, before sharing the information with Dagmara (i.e., at the intersection of their future light cones), it is not even definite to speak about one single common reality. This is why, they say, the theory is local. This is clearly the perspective taken by Brassard and Raymond-Robichaud [
18] and agrees with the Deutsch–Hayden descriptor approach in the Heisenberg representation [
15,
16,
17,
18,
19]. A similar view is also shared by Brown and Timpson, who wrote:
“we can only think of the correlations between measurement outcomes on the two sides of the experiment actually obtaining in the overlap of the future light-cones of the measurement events—they do not obtain before then and—a fortiori—they do not obtain instantaneously.”
This conclusion is strongly related to our Equation (
30) for
at time
before Alice, Bob, and Charlie shared their information. Indeed,
is split into four orthogonal terms and, from the point of view of the ontology of the many-worlds theory where everything is based on the quantum state, it seems that we are justified to identify four ‘worlds’. Moreover, the information
locally available to each observer is different, since we can always rewrite the state
so that Alice can only be in two ‘worlds’ (the same is separately true for Bob and Charlie). Moreover, the word local used here is certainly not the same as the one used by Bell in defining local-causality. What Brown and Timpson [
12] discuss is actually reduced information obtained by observers (agents) and can be summarized by the reduced density matrices. In other words, they are talking about non-signaling fully justified by local-commutativity. This is therefore different from Bell-locality involving causality and beables
. Interestingly, Vaidman [
9,
44], together with McQueen [
45], discussed this problem in order to justify Born’s rule in the many-worlds interpretation based on locality and symmetry. Their analysis actually involves a discussion of the information available to the different observers but as recognized by Vaidman long ago:
“The above examples illustrate how the MWI clarifies the issue of nonlocality in quantum mechanics. The quantum state of the universe, and its components which correspond to various worlds, are nonlocal. Interactions governed by the Hamiltonian evolution change locally the state of the universe. […] Thus, in the created worlds we obtain, effectively, nonlocal changes, while there is no nonlocal action on the physical level of the universe.”
In other words, Everett’s theory can be both local and nonlocal, and this means that we must carefully distinguish the different meanings of the word local. What we showed in this work is that the concept of local-causality introduced by Bell and involving beables (i.e., causes or explanations) can be rigorously discussed even in the framework of the many-worlds interpretation. When we do that, unsurprisingly, Everett’s theory appears non locally-causal. Still, we can discuss the problem of local information available by individual observers and introduce non-signaling using only local-commutativity. We can also introduce quantum entanglement (i.e., correlation), and correlations are not causes! The different perspectives are not contradictory if we clearly distinguish the nonlocal ontology from the local information available to agents.
4. Conclusions: Symmetry, Democracy, and Nonlocality
A last point that we avoided until now and that nevertheless plays a role in the discussion is the problem of defining probabilities in Everett’s theory. The GHZ theorem was used by Vaidman [
9] mostly in order to avoid this problem. Indeed, with the GHZ state, what is needed is the definition of probability
or 1 associated with certainty. This is what allowed us, through Equations (21)–(23), to derive determinism and subsequently obtain the logical contradiction leading to the unavoidable conclusion: quantum mechanics is nonlocally-causal.
However, in order to be quantitative, one must go beyond certainty, and this clearly requires some Bell inequalities involving probabilities different from 0 or 1 (this is central if detectors with low efficiencies are taken into account). However, it is well-known that defining probabilities and therefore recovering quantum statistical predictions is very difficult for Everettians. Everett himself, starting from the fact that a pure unitary theory does not contains stochastic elements, originally called his theory quantum mechanics without probability [
1]. He instead introduced a ‘typicality’ measure
that, formally speaking, is the same as Born’s probability squaring wave function amplitudes (for example, in Equation (
30)
). Using the weak law of large numbers, he was able to show that, in the long run (i.e., after repeating the same quantum experiment many times), the typicality measure
of having deviations between the frequency of occurence
(of any observable event
) and the measure
of this particular event tends to vanish:
with
and
N being the number of repetitions. The problem, as has been emphasized many times, is that such a proof of equality between observed frequency
and measure
is circular. This is already very well-known in the language of probability with Bernoulli processes, and the new semantic using ‘typicality measure’ does not change anything about the situation. As was correctly concluded by Wallace:
“We cannot prove that, in the long-run, relative frequencies converge to probabilities. What we can prove, is that in the long-run relative frequencies converge to probabilities…probably”
Morphing probability into a typicality measure does not help, and this ‘proof’ has been strongly criticized over the years, in particular because it relies on many subtleties concerning the application of the Bernoulli law of large-numbers, e.g., concerning infinite sequences of repeated experiments (for reviews and discussions, see [
47,
48]). Perhaps the key problem here is that Everettian theory is actually a purely deterministic field theory and, in such a theory, all branches or alternatives have the same importance. Defining a probability–typicality measure using Born’s rule is allowed, but this breaks the symmetry or democracy between the branches; the theory does not contain enough ingredients to unequivocally fix the problem [
48]. There are infinite ways for defining probabilities, and the theory cannot decide because there is no way to decide! In recent years, the mere idea that a deterministic ontology simply based on Schrödinger’s unitary equation could lead to something like a justification of the probabilistic properties of our universe has been named the ‘incoherence problem’ by philosophers [
49,
50]. Nevertheless, it has been claimed in reply to criticisms that probabilistic concepts used by Everettians are not worse (and perhaps not better) than they are in other interpretations of quantum mechanics or even in classical statistical mechanics [
21]. In parallel, Vaidman [
51], partly in response to Albert [
49], has developed suggestive narratives and a complete semantics for speaking about probability and ‘self-locating uncertainty’ as understood and perceived by observers in quantum branches of the universal wavefunction. Morever, to add to the situation, even more confusing several new ideas based on decision-theoretic scenarios à la Deutsch [
21,
52] or ‘envariance’ à la Zurek [
53,
54] have been discussed as alternative ‘proofs’ for making sense of probability in the many-worlds interpretation, i.e., without incoherence and with the correct Born’s rule.
All these new discussions and methods are certainly interesting, but there is no consensus, and we can think that they do not really solve or clarify the issue about probabilities and Born’s rule in Everett’s theory. Indeed, in the end, what we obtain are only self-consistent rules based on some other principles and the fact that if one could physically and mathematically define a probability in the many-worlds interpretation, then this probability should naturally be given by Born’s rule. Of course, the fundamental problem remains: are we right in assigning probabilities to events in the many-worlds interpretation? A clear answer is still missing, we think this is impossible without adding new physical axioms foreign to the pure unitary theory of Everett.
An example of such an attempt is the many-minds model we proposed recently [
55], but this relies on very speculative ideas about minds and initial conditions in a quantum universe. A more serious approach is perhaps the many-Bohmian paths interpretation that has been introduced by several authors [
10,
25,
26,
27,
28,
29]. In this approach, Bohmian mechanics, i.e., an hidden-variables theory, is fundamental, and we can define a ‘multiverse’ by taking a very large universe or set, including many separated (and independent) copies of the same subsystem (e.g., our local universe). Each subsystem is described by the same wave function
(up to some translation in space), and the multiverse is characterized by a wave function product
. Since we have a very large ensemble or ‘collective’ of universes, and since Bohmian mechanics requires additional initial conditions for the particles or other field beables defining the ontology, we can apply the law of large numbers to this theory by postulating by fiat, i.e., as an initial condition of the whole multiverse, that the probability–typicality measure for these beables is given by Born’s rule. In the de Broglie–Bohm or Bohmian mechanics [
56], this makes perfect sense, and therefore we can, in the long run (i.e., if the number of copies of
N is very large), recover quantum statistical predictions.
Moreover, it is well known that the de Broglie–Bohm theory is Bell-nonlocal [
24], and this means that the many-Bohmian paths interpretation must be nonlocal as well [
57]. This again refutes the locality claims of Everettians. At the end of this analysis, we can fairly conclude that Everett’s theory is either wrong or nonlocally-causal.