1. Introduction
In their article “The interaction of semiotic constrains” the Paris School structuralist semioticians A.J. Greimas and François Rastier (1968) [
1] proposed that the elementary structure of meaning is an axis between a meaning
and an absolute absence of meaning
. They argue that this axis is the elementary structure of signification, and is expressed through an articulation in the form of two contrary semes (or the smallest unit of meaning), which can then be contradicted. These initial semes are expressed through words that themselves map to concepts, texts, actions or artworks, and are commonly denoted as
and
. Greimas assigns an edge to this seme pair as the building block for his semiotic square (
Figure 1a), further describing the structure as a
logical articulation of any semantic category. “The elementary structure” of signification, when defined—in a first step—as a relation between at least two terms, “rests only on a distinction of opposition” which characterizes the paradigmatic axis of language.
Ricœur calls the square a “taxonomy, that is, a system of unoriented relations” [
3] that map to semantic operations; thus, it is a useful heuristics for the analysis of semiotic functions within texts, art, and imagery. For Pelkey [
4], the square describes a semantic network, and what he calls a potential for reflecting on “cultural signification at both individual and social levels”. This is also echoed by Fontanille [
5], who sees the square as a “system of values” that supports “elementary narrative transformations”.
The structure of the semiotic square (
Figure 1a), its relations, and their generation contrasts to that of the square of oppositions (
Figure 1b) or the mechanism of syllogisms by Aristotle. Greimas and Courtés [
2] (p. 68) identify a syllogism as a deductive method that is either categorico-deductive (propositions are declared true) or hypothetico-deductive (propositions are assumed to be true), noting that contemporary semiotic and linguistic research follows a hypothetico-deductive method. More generally, as a logical argument, a syllogism has “two logical propositions called premises and a logical conclusion obtained from the premises” [
6] (p. 367). In work by Senturk et al. [
7], Carroll diagrams and a calculus system were used to deduce categorical polysyllogisms. These approaches points toward how formalizing such logical systems also has semiotic implications, and in particular, Greimas’s goal of structural semiotics as a bridge between the domains of logic and semiotics.
The key difference between the semiotic square and the square of oppositions can be seen in the logical statements that define the initial oppositional relationship in Aristotle’s model (
Figure 1b). His initial ‘A’ proposition of universalis affirmativa (the position in Greimas’ square of
) is the logical statement that for the two sets
S (subject) and
P (predicate), every
S is a
P. Its right neighbor is the ‘E’ proposition of universalis negativa that no
S is
P. Within the Greimas semiotic square, the corresponding relationship between
and
is one of contrariety, which Courtés describes as based on the notion that
Two terms may be said to be contrary when the presence of one presupposes the presence of the other, and when the absence of one goes hand in hand with the absence of the other. More generally speaking, two terms (S1 and S2) are said to be contrary if the negation of one implies the affirmation of the other and vice versa.
Hébert acknowledges that what Greimas calls contraries “are simply givens in any particular society…[and furthermore] vary not just from one culture to another, but also from one type of semiotic act to another” [
9]. Whereas the square of oppositions is then built on the notion of a single predicate used in two statements, SaP and SeP, for the semiotic square there seem to exist two complementary predicates
and
as the terms
and
. In the square of oppositions, a subject–predicate statement such as “all men are white” (that is,
), is countered at the ‘E’ proposition with “No men are white”, that is,
. This relation is closer to that of contradiction in the semiotic square between
and
, where Greimas and Courtés describe the operation of contradiction as one that makes the first term of a pair “absent” [
2].
We can further assume that the complex meta-term of
(
Figure 1a) is equivalent to
, that is, the intersection between two sets, or the logical conjunction
. This is because Greimas considers the
s terms and their negations as hyponyms and the meta-terms of
and
as well as deixes 1 and deixes 2 as hypernyms, i.e., generalizations. In the square of oppositions, however, we have a relationship between the universal propositions of SaP and SeP, in which both cannot be true but both can be false [
10]. Similarly, between the particular propositions of SiP and SoP, we have the possibility that both cannot be false but both may be true. A categorical syllogism then is comprised of a major premise, minor premise and conclusion such that “each of these propositions has a quantified relationship between two objects” [
7] (p. 237). Meister [
11] (p. 175) notes that Greimas transfers the syllogism schema of Aristotle to the structure of signification by replacing universal and particular propositions with “basic variables
s1,
s2,
-s2, and
-s1, which are placeholders for sememes, the morphemes of meaning”.
A consequence of this shift is what George Rossolatos identifies in the
/
seme relation, in which “contrariety constitutes a deflected or fuzzier form of contradiction” [
12]. The consequence of this property is that the contradictory terms
and
are considered to each subsequently imply their respective upper neighbors
and
. Greimas and Courtés describe this as complementarity, which is contingent on the two primitive terms of
and
as “presupposed”, and is moreover able to be “present concomitantly…[and] enter into a relation of reciprocal presupposition” [
2]. In the square of oppositions, the relation between SiP and SaP as well as between SoP and SeP is one in which if the upper vertex–propositions are true, then the lower ones are as well [
10].
2. Structure of the Greimas Square
The formal descriptions of the square by Greimas and Rastier [
1] suggest a structure in which there is an inner square enfolded by an outer square (
Figure 1a). What they call the “substance of content” is an oppositional relation between two semes
and
(denoted
) and their complementary seme negations
and
(denoted as
, and
). In
Figure 2, I provide Hébert’s example of a semiotic square built on the oppositional pair “masculine/feminine” (
), which negates to “mannish/effeminate” (
) [
9]. A second set of terms which includes the complex axis of
(
), the neutral axis
(
), and deixes 1 (
) and deixes 2 (
), form the square that enfolds the “substance of content”. In Hébert’s example, these are labeled “hermaphrodite”, “angel”, “macho”, and “vamp” respectively. I visualize these two squares and their intersection more generally as the following connected scheme.
As Pelkey suggests, Greimas had identified “extra-disciplinary compatibility” [
4] between the structure of what I call the inner semiotic square to that of the Klein four-group studied in group theory. This congruence also became the basis for art theorist Rosalind Krauss’s unusual yet influential utilization of the visualization of the Klein four-group as a representation of a spatial theory of the connections between landscape and architecture (
Figure 3). Krauss discusses the scale of land sculptures such as Richard Serra’s
Tilted Arc and Robert Smithson’s
Spiral Jetty through reasoning on the diagram, suggesting the need to reframe the relationship between landscape and architecture in these works by examining them within a semiotic frame. Here, Krauss identifes a structuralist and “logical expansion” of a set of binaries (
= landscape and
= architecture), which is then expanded into a “quaternary field” [
13].
2.1. Inner Square
By inner square, I mean the following set of seme tuples:
Griemas [
14] identifies a structural relation between the inner square and the Klein four-group (commonly denoted as
V), which is congruent to the symmetry group of a rhombus or rectangles that are not squares. A group
is defined as a set of elements together with a binary operation “·” in which any two elements
a and
b form an element of
through
. A group also adheres to the axioms of associativity (
) and identity (
, and
), as well as each element having an inverse element (for each
a, there exists
). For every group
, the subset
of
is the generating set, in which every element of the group can be expressed as a combination (under the binary operation “·”) of finitely many elements of the subset and their inverses. By
, I mean that
generates
such that elements in
are called group generators.
Definition 1 (Cayley Graph)
. Let be a group and S a generating set of . We denote the Cayley graph as , in which an edge-colored directed graph is constructed as follows:
- 1.
Each element is assigned a vertex, and the vertex set of Γ is identified with .
- 2.
Each element is assigned a color .
- 3.
For all and , there is a directed edge color between the vertex corresponding to g and the vertex corresponding to .
The visual connection between the Greimas square and the Klein four-group
V can be found in the Cayley graph of
V that I provide in
Figure 4. The representation of
S for the Klein four-group appears structurally related to the common depiction of the inner square by Greimas (
Figure 1a) given its generating set:
A Cayley graph visualizes group operations on elements through colored directed edges. In
Figure 4, each vertex is assigned a group element, while there is an edge color assigned to combinations of elements (generators which themselves form a generating set) that express other elements. Unlike what Fontanille identifies in the Greimas square as two sets of binary oppositions, “which govern at the same time the simultaneous presence of contrary traits and the presence and absence of each one of these two traits” [
5], in the Cayley graph of
V the binary operations transform group elements according to generators. I depict this binary transformation in
Figure 4 through the label “
e” and the operations of
a (horizontal flip ≅ seme-wise opposition) and
b (vertical flip ≅ seme-wise implication), which as
equates to a horizontal then vertical flip (≅ seme negation).
I note here that in the Greimas square, implication is only provided through
and
, which suggests a quasi-ordering in which
covers
and
covers
. Given that
b is a binary operation and
, there must also exist
. We can see this structure in a Cayley table of the Klein four-group, which shows various products of two elements of a generating set of a group and can be used to verify group axioms. A product
in the table is found through the row, headed
x, and column, headed
y. For the group
V, we have the following:
which in terms of the operations Greimas describes should produce equivalences such as
and
The case in Equation (11) shows that the operation b is bidirectional between semes () rather than a Greimas-like implication between only the bottom semes and top semes of the square.
Given the nature of
V as a symmetry group, it is apparent that it significantly converges from Greimas’s conceptualization of the manner in which the inner square is to be constructed. This is because the Greimas square is usually formed from an identification or signification of an oppositional seme pair rather than the application of group-like operations on a single seme. Thus, the utility of the Cayley graph of
V in describing the structure of the Greimas semiotic square is only superficial and limited to visual commonalities. Indeed, Greimas and Courtés [
2] have previously argued that the semiotic square is independent of the "formulations of ‘pure syntax’" found in mathematical group constructions, and diverges because of how it applies a methodology to “concrete linguistic objects”.
2.2. Outer Square
In regard to what I call the outer square, I mean the square that is defined by the vertices that are the meta-terms of the semiotic square, or what Greimas and Courtés [
2] contend to be a category existing “at a hierarchically superior level [than] the relation terms”. In this way, I distinguish themselves from the inner semes. Namely, these are the complex axis:
(
), neutral axis:
(
), positive deixes 1: (
), and negative deixes 2: (
). However, through the meta-terms as demarcations of the corners of the outer square, we also encounter the embedding of the inner square. This structure suggests
R-relations between the vertices of the inner square and the vertices of the outer square in the following way.
I label the vertices of the inner square as emerging from the set
and those of the outer square as emerging from the set
. There exists a set
R of tuples that is a subset of
. Thus, we can think of
R as a set of binary relations over
X and
Y, which in turn encodes the manner in which the inner square is enfolded by the outer square. This can be more simply represented as the following binary table.
The statement can be understood as meaning that is R-related to .
From this basis, in the following section I introduce the method of formal concept analysis from the field of knowledge representation. I use this as a means in which to study more closely the properties of the semiotic square as a binary table, the elements of which are chosen as objects and attributes through what Rastier [
15] calls an “interpretive semantics” by an actant. In particular, I introduce what Greimas used as an instance of a semiotic square he called the veridictory square. My approach introduces mathematical formalisms for first describing the veridictory square within the context of what Greimas and Courtés [
2] call the “content plane” of semic relations, as well as the structure of the semiotic square more generally in regard to its “expression plane”.
4. Boolean Concept Logic
The relations that Greimas and Rastier [
1] call opposition and negation are inherently ‘hierarchical’ and ‘categorical’, and form integral elements of their conceptualization of the semiotic square as a semic system. However, such relations are not readily represented within the framework of ordered concept lattices that I have discussed so far. I approach the inner square or “substance of content” [
1] and its intended parallelisms to the Klein four-group
V as a secondary but enfolded structure; thus, I focus on the seme labels that Greimas uses to instantiate the veridictory square rather than to account for group operations that produce these elements. This allows the notion of both negation and opposition to be applied as a formal context
in order to generate a Boolean concept logic. The motivation for this approach stems from what Wille and Vornmbrock identified as the potential to make effective use of all the formal concepts of any given context. As they surmise,
How to describe and define concepts properly is a basic question of the philosophical doctrine of concepts. Since complete declarations of the extension and the intension of a concept are seldom possible, concepts are usually described by sets of prototypic objects and characteristic attributes, respectively.
To this end, we can think of protoconcepts of
in the form
, with
and
, as subcontexts of
. Through the operations of
these produce a protoconcept algebra [
23].
Definition 11 (Protoconcept Algebra)
. A protoconcept of a formal context, where , is a pair such that and and that or . The collection of all protoconcepts of a given formal context is denoted as . We define the following operations:such that the set of all protoconcepts of together with these operations is called the protoconcept algebra of . We denote this as , for which it is structured by the following generalization order: Remark 2. The six operations I provide in Definition 11 arise out of both traditional philosophical notions and propositions taken from Boolean logic. The meet operation (⊓) involves the intersection of subsets of G, or the extensional conjunction; the join (⊔) operation involves the intersection of subsets of M, or the intensional conjunction; the negation operation (¬) is defined through the set complement of the object subset; and the opposition operation () is the set complement from the attribute subset. The two further operations of nothing (⊥) and all (⊤) represent what Wille calls “the extreme states of an object set (contradictory and universal state)” [23]. 4.1. Protoconcept Algebra
Consider the protoconcept algebra
in
Figure 10. It follows the generalization order on any two protoconcepts for which the protoconcepts emerge from the operations
on
. We can see the embedding of
as well as a number of additional protoconcepts within the intent and extent of the lattice. These protoconcepts can be thought of in the form
or
, and are called
semiconcepts:
As special types of protoconcepts, semiconcepts adhere to a somewhat stronger condition in which the operations of
on a formal concept result in a ⊓-semiconcept, while the operations of
produce a ⊔-semiconcept [
24]. This means that the complete ordered sets of ⊔-semiconcepts and ⊓-semiconcepts form the semiconcept alegra
, which is a subalgebra of
.
Regarding the veridictory square, we first note that the labeled nodes of
and
are unnamed attributes (or characteristic attributes) of two respective ⊔-semiconcepts. In fact, they are the extended meta-terms between
and
and between
and
. They are not considered by Greimas, given that they are meta-terms that describe the negation of the oppositional seme pair; Hebért notes that they are usually ignored for the sake of observing the Aristotelian principle of non-contradiction, in which
No ‘natural’ units combine contradictory elements (as far as the linguistic realm goes, we are talking about lexicalized units, that is, units that exist as morphemes, words or expressions). Nevertheless, the fact remains that we can create a profusion of units that combine these contradictories (in the linguistic realm, we would be working at levels of complexity above the word or expression level, that is, the sentence and the text).
In terms of proto-objects in
, we find numerous extensions that link subsets of
G. Consider the object concept
, which shares its intent with the objects {being, seeming}. Recall that Greimas [
14] defines
as a contrary ‘schema’ labeled as manifestation, which is a proto-object such that
This is duly the case for the schema
, labeled by Greimas as immanence such that
Greimas calls a contrary relation between
and
is a dual implication between objects within
. As a dual condition to attribute implications (Definition 10), let
be a formal context, for which I provide object implications under
In , this results in {being, } → {seeming} given that {seeming} ⊆ {being, . Then, it is also the case that {seeming, } → {being}. These dual object implications are also true for {non-being, } → {non-seeming}.
In addition, we can see from
that for each of the following ⊔-semiconcepts
,
,
,
their extents are the same as found in
in terms of
, which indicates that
forms a sublattice in
. Thus, I propose that the following equivalences hold between
and
:
Here, we also find the ⊔-semiconcepts of
and
, or what Hébert [
18] notes as meta-term 9 (
), called the positive schema, and meta-term 10 (
), called the negative schema. Hébert identifies these new meta-terms as additional schema types to the manifestation schema of (
and the immanence schema of (
. Although the positive and negative schemas were not suggested by Greimas, they are the only non-labeled edge on the original semiotic square (
Figure 1a). Thus, using Greimas’ model of seme combination (hyponym–hypernym relation), I provide the following definition in
:
which leads to the following implications in
given
and
:
Additionally, it is obvious that the extents of the attribute concepts of {lie, falsehood, truth, secret} in are found in , which have embeddings in through the operations provided previously in Definition 11.
4.2. Homomorphisms
In order to consider a mapping of
as a complete sublattice homomorphism, we can first think of the general case from Ganter and Wille [
16], in which
and
, for which
are order-embedding maps, as is
If is a complete sublattice homomorphism between and (an ordered lattice), then we have the maps and , which are expressed as and such that , that is, the mapped object concepts are subconcepts or equal to the mapped attribute concepts.
Proposition 1. An order embedding of in a complete lattice exists if and only if we have the maps and with Ganter and Wille provide a proof of this proposition, for which they conclude that “a concept lattice of a subcontext is isomorphic to a suborder of the entire concept lattice” [
16]. We can think of this in visual terms as the following maps between ordered lattices of
:
and
,
in which we see that both object concepts
and attribute concepts
from
and
are embedded within larger protoconcepts within
. As implied in diagram (
75), there also exists the map
:
We can additionally consider the map from the original undirected graph in (
12) of
R-relations to
, first through a closure operator which produces a ⋁-
subsemilattice.
Definition 12 (Closure System)
. A closure system on a set G is a set of subsets which contains G and is closed under intersections, that is, is a closure system if andThe closure operator σ on G is a map assigning a closure to each subset under - 1.
.
- 2.
.
- 3.
.
Definition 13 (Subsemilattice)
. A subset U of a complete lattice which is closed under suprema asis a ⋁-subsemilattice of . We let
be the Greimas semiotic square as an undirected graph of
R-relations such that there exists an order embedding map
, which I show visually as
4.3. Main Result
The main result is the complete Greimas ordered lattice in
Figure 11 as a nested Hasse diagram of the tensor product
. Here, I utilize a simple relabeling operation on
(
Figure 5b) to create
through an isomorphism as
, which is to say that
and
are new labels on
such that
. This allows us to identify the veridictory square as an instance and utilitarian model in which the
operation provides a means of exploring other semiotic contexts. In
Figure 11, I use
to instrumentalize the seme and meta-term instances of the veridictory square. This yields
as
Thus, the ordered concept lattice of
represents the complete structure of the Greimas semiotic square. It visualizes not only the standard meta-term to seme relations as
(dexies 1, deixes 2,
,
), but also a secondary hierarchy of these meta-terms as the ⊔-semiconcepts collected under
. This secondary hierarchy includes characteristic attributes that are equivalent to the meta-terms describing the negation of the oppositional seme pair. In particular,
represents Hébert’s positive schema and
represents the negative schema [
18].
In turn, there is a collection of ⊓-semiconcepts that are formed through proto-object subsets and collected under
. As found in
(
Figure 10), the proto-objects
,
correspond to what Greimas [
14] calls the schemas of manifestation and immanence, which inherit the intents of
and
, respectively. Then, we can think of
as a taxonomy of concepts formalized by a lattice, but which emerges from what Rastier calls the semantic universe, or “the totality of the ‘semantic substance’ being used to signify, and which does so through the network of articulations governing it, meaning thus being apprehended only if it has been articulated” [
15]. Here, as an archthematics, it is a formalization of the structure of “generic themes that stem from the semantic dimension” [
15].
5. Discussion
In this article, I have introduced and reasoned on a formalization of the Greimas semiotic square in order to produce a representation of its structures, which I equate to a taxonomy. My approach aligns with what Parret describes as Greimas’ ambition that “the vocation of semiotics is to strive for scientificity or at least systemicity” [
25]. Thus, I have considered the semiotic square in relation to Aristotle’s square of oppositions and the Klein four-group
V in order to distinguish between an inner square comprised of a set of objects
G and an outer square comprised of a set of objects
. I have combined these into a binary table in order to articulate the formal context
as an instantiation of the veridictory square. It is notable here that the simple mapping of the veridictory square into a set of binary relations between objects (semes) and attributes (meta-terms) is all that is required to generate not only further meta-terms beyond the standard square but also a means by which to formalize and describe the relations between semes. I have shown this through the example of the veridictory square as an ordered lattice of concepts with extents and intents, which I have then extended through the instantiation of a second meta-term hierarchy
. Nesting these two complete lattices in the tensor product
allows for the identification and formalization of the apposition
and the apparent isomorphisms between the square and nested lattice. To further extend the original concept lattice
into a Boolean concept logic, I apply operations such as negation and opposition to produce a proto-concept algebra. Through a generalization operation on labels of
M and
G, this in turn generates a complete taxonomy of formal concepts of the Greimas square. As a taxonomy of the semiotic square, we can consider
as a structure that formalizes Rastier’s archthematics as “a division of semantic universes into value-assigned spaces” [
15]. The proto-concept algebra of the semiotic square then becomes a utility that allows for lattice homomorphisms, and consequently for mappings within or between semantic universes.