1. Introduction
As a significant component of linear cultural heritage (LCH), the Great Wall bears witness to and extends through the historical trajectory of China, embodying the cultural integration of various ethnic groups [
1]. Since the promulgation of the Master Plan for the Protection of the Great Wall (2018–2035) by the Chinese government [
2], the conservation of the Great Wall has entered an unprecedented phase of development. The United Nations Educational, Scientific and Cultural Organization (UNESCO, Paris, France), in its State of Conservation Report (2019), affirmed China’s efforts in safeguarding the Great Wall and emphasized the importance of conducting Heritage Impact Assessments (HIAs) prior to the implementation of development projects, so as to minimize adverse impacts on heritage sites [
3]. Research on the holistic protection of heritage and its surrounding context has become a critical focus within international heritage conservation discourse. Foundational documents such as the Nara Document on Authenticity (1994) and the Venice Charter (1964) advocate for the consideration of historical context, natural environment, and other key factors in heritage preservation, promoting the expansion of conservation objectives to include the integrity and diversity of the site’s broader environment. Scholars in the field have also called for an expanded interpretation of cultural heritage that includes the protection of its unique cultural attributes and spatial structures [
4,
5]. Linear Cultural Heritage refers to heritage linked by cultural routes and characterized by linear or elongated spatial features. These heritage types integrate cultural resources within geographic space and are marked by extensive spatial coverage and rich biocultural diversity [
6]. Notable LCH-related conservation studies have focused on heritage canals [
7,
8,
9,
10], industrial heritage [
11,
12,
13], ancient trails [
14,
15], and the Great Wall [
16,
17,
18,
19,
20]. Unlike discrete or centralized architectural heritage, LCH represents the result of interactions between human settlements, cultural heritage, and the surrounding environment. Over time, these interactions evolve alongside local cultural identities and community values, rendering LCH particularly sensitive to social and environmental change. Currently, the sustainable development of the Great Wall faces numerous challenges, including landscape fragmentation, community development pressures, tourism expansion, and ineffective heritage management. The lack of dynamic and integrated conservation strategies has hindered effective responses to these challenges. It is widely recognized that the dynamic relationship between the Great Wall and contemporary socio-economic development is diminishing. Therefore, there is an urgent need to explore more flexible and adaptive management approaches to LCH areas from a perspective that integrates heritage conservation with sustainability. Such approaches would enable the preservation of the unique characteristics of different heritage regions while accommodating the ongoing processes of change, development, and renewal in the contemporary world [
5].
The concept of the “Living Heritage Approach” (LHP) was first proposed by ICCROM, Rome, Italy in 2009. Within this framework, living heritage is defined as heritage that retains and continues to fulfill its original function in the present day [
21]. From a functionalist perspective, living heritage is understood as a distinct category that contrasts with static heritage. Existing research on LHP has been applied to various domains, including historical urban water systems [
22], archaeological parks [
23,
24,
25], traditional villages [
26,
27,
28], and historic streets and alleys [
29]. In the field of intangible cultural heritage studies, the term “living” is often used interchangeably with “living protection” or “living transformation” (huotaihua), emphasizing not only the preservation of the original attributes of heritage but also its active adaptation to contemporary societal needs. The core of this approach lies in the concept of revitalized utilization, which seeks to promote sustainable development through the scientifically informed preservation and presentation of heritage, while also facilitating regional economic benefits through rational and coordinated use. This process, referred to as “living transformation,” ultimately aims to achieve conservation-led utilization and foster long-term socio-economic synergies at the regional level [
30]. Based on this conceptual evolution, living heritage can be broadly categorized into two types: (1) continuous living heritage that maintains its original function, and (2) transformed heritage that has lost its initial function but is repurposed to serve new roles. In the case of the Great Wall—which no longer serves its original defensive function—it becomes necessary to reassign new roles such as national parks, museums, or thematic cultural parks. By redefining or adapting its functional attributes, a renewed relationship with local communities can be established. This enables a holistic and dynamic continuation of the site’s vitality and cultural relevance [
31,
32].
The “Cultural Iceberg Theory” was first introduced by Edward T. Hall in the 1960s in his seminal work Beyond Culture. Hall conceptualized culture as comprising both visible and invisible components, likening it to an iceberg. The visible portion above the waterline represents explicit culture, which is embedded in tangible and material entities. In contrast, the submerged nine-tenths of the iceberg represents implicit culture, which exists beyond conscious awareness and constitutes the deeper, core elements that influence and shape human behaviors and beliefs [
33]. In the context of Great Wall conservation, this theory provides a valuable framework for distinguishing between explicit elements—the visible, physical aspects of the heritage—and implicit elements—the intangible, value-laden components. Explicit elements include the tangible physical features of the Great Wall, such as its architectural style, materials, and spatial configuration. Implicit elements, on the other hand, are not physically manifested but exert significant influence over the form and perception of explicit features. These include cultural values, symbolic meanings, historical narratives, and traditional craftsmanship associated with the Wall [
26]. In recent years, international scholarship on the conservation of the Great Wall has increasingly focused on identifying and integrating both the cultural landscape characteristics and the natural–cultural value continuum. For example, researchers have applied the Landscape Character Assessment (LCA) methodology to systematically identify and classify the cultural landscape features within the Great Wall heritage zones. These studies have revealed a high degree of coupling between the Great Wall and its surrounding natural environment, underscoring the necessity of integrating natural and cultural elements within conservation planning to achieve holistic protection and management [
5]. Additionally, advances in digital conservation technologies have played a pivotal role in enhancing the protection of the Great Wall. These include the use of digital documentation tools to capture detailed information about conservation elements; high-precision 3D laser scanning to model structural deformations and enable virtual restoration; and the integration of Building Information Modeling (BIM) with Geographic Information Systems (GIS) to establish comprehensive information management platforms. Such technologies support life-cycle conservation strategies and provide critical decision-making tools for heritage management [
6].
By designing and administering surveys on Great Wall conservation elements and analyzing relevant research trend data, this study identifies a comprehensive set of conservation indicators based on the Cultural Iceberg Theory. Utilizing the Grey Relational Analysis (GRA) method, both qualitative and quantitative analyses are conducted on the identified indicators. This enables the construction of a hierarchical classification system for conservation elements. Building upon this framework, and informed by the Living Heritage Approach, the study proposes practical strategies and recommendations for the dynamic transmission and conservation of the Great Wall as a living heritage. This methodological approach is equally applicable to the conservation of other types of linear heritage, such as canals, industrial sites, and traditional villages [
34]. Unlike the Great Wall, traditional villages inherently qualify as living heritage due to their ongoing cultural and social functions. However, under the pressures of rapid urbanization, many traditional villages are disappearing at an alarming rate. Beyond the issues of depopulation and the destruction of visible, material elements, the collapse of the internal core of intangible cultural values—i.e., the implicit elements—has emerged as an even more critical threat to their long-term survival.
4. Discussion
Based on the six fundamental steps of “living heritage conservation” summarized by Prelos, the guidelines for the living transmission of “traditional villages” (which prioritize cultural inheritance, adopt development planning as a guiding principle, and focus on traditional craftsmanship and regional culture), as well as the case study of the living conservation design of the Shixia Great Wall Folk Residence Museum (which adheres to the principles of integrity and dynamism—extending from the physical continuity of the site to the expansion of its spiritual connotations and the interpretation of genius loci in exhibition design), this study proposes a functional repositioning of the Great Wall. It suggests reestablishing connections with core communities (e.g., local villagers and site staff), as illustrated (
Figure 6), while also involving peripheral communities, which may include, but are not limited to, residential communities (nearby local residents), economic stakeholders (such as vendors), cultural transmission groups (including traditional craftsmen and artisans), out-migrated indigenous populations, and younger generations (whose connections to the heritage site are maintained through cultural memory and traditional narratives).
Based on this framework, a revised set of six core steps for the “living” conservation of the Great Wall is proposed [
41]:
1. Constructing the Relationship Between the Great Wall Heritage and Local Villagers (Living and Production Relationships): The first step is to determine the applicability of the concept of living heritage. Following this, it is essential to identify core and peripheral communities. Once identified, the study should explore effective channels to establish connections between the heritage site and local villagers. These may include museums, national parks, heritage conservation bases, and cultural and creative industries, which can serve as sustainable sources of economic revenue.
2. Establishing Collaborative Mechanisms with Core Communities for Joint Conservation Efforts: Based on newly constructed relationships, cooperation with local villagers should be actively promoted to jointly protect the physical structure of the heritage site. This collaboration may include roles such as heritage patrols, tour guiding, and service-related partnerships. Such arrangements can provide indirect and implicit economic benefits to the communities involved.
3. Integrating Core Conservation Values with Modern Scientific Methods to Formulate Heritage Conservation Plans: This involves incorporating sustainable development principles into both conservation practices and community development. Specific strategies include designing long-term mechanisms for continued heritage conservation, establishing traditional time-based management systems, and maintaining practices centered on the core communities.
4. Assessing and Categorizing the Tangible and Intangible Values of the Heritage Under the Guidance of Core Communities: This approach advocates a shift from a material-centric conservation model to one that prioritizes the cultural significance and intrinsic values of the Great Wall heritage. It aims to move beyond traditional “static” preservation by emphasizing dynamic, evolving modes of inheritance and protection.
5. Developing Heritage Conservation Plans Centered on Core Community Members: The formulation and implementation of heritage protection initiatives must prioritize local core villagers, ensuring that conservation efforts are aligned with local economic and ecological needs. Protection strategies should be context-specific and rooted in the shared interests and distinct characteristics of the communities involved.
6. Conducting Periodic Evaluations and Revisions of the Great Wall Heritage Conservation Action Plan: This entails the development of both long-term and short-term objectives for heritage protection, with flexible management and response strategies adjusted according to the degree of goal attainment. The ultimate aim is to achieve a model of “living” heritage conservation.
- (1)
Implicit Elements:
For Level I conservation elements such as cultural transmission, Great Wall culture, and collective memory, which pertain to the intangible and spiritual dimensions of heritage, protection efforts should follow the fourth step of the revised Living Heritage Approach. This includes conducting ethnographic interviews with local villagers to collect and curate folklore associated with the Great Wall—such as tales of the Han dynasty’s campaigns against the Xiongnu, the Tang resistance against the Turks, the Song battles with the Khitan, and the Ming confrontations with the Oirat Mongols. These narratives should be evaluated and enriched to highlight the historical conflicts between nomadic northern peoples and Han Chinese civilization, thereby forming the thematic basis for the dissemination and preservation of the so-called “Guangwu Legends” [
42]. For the conservation of historical and functional values, public education and knowledge dissemination campaigns should be prioritized [
43]. The natural values should be preserved through the integration of local flora and ecological resources, with landscape design tailored to both environmental and aesthetic functions in accordance with the region’s geographical characteristics [
44].
For Level II implicit elements such as development models and planning strategies, conservation should align with the first three steps of the revised framework. This includes establishing heritage-based economic infrastructures such as the Great Wall National Cultural Park, a site-specific heritage museum, and a scenic greenbelt. These efforts not only protect the physical remains of the Great Wall but also foster new forms of cooperation with local villagers, offering employment opportunities and promoting regional economic revitalization [
45]. The conservation of traditional craftsmanship should be grounded in the transmission of knowledge among core community members and supplemented with modern preservation techniques for documentation and archival purposes. Protection of regional culture, cultural value, and spiritual significance—along with Level III elements such as religious beliefs, historical context, political environment, and ethnic traditions—should focus on the systematic collection of visual and historical records. These materials must be organized, categorized, and formally archived to compile a comprehensive documentation set of the Ming Guangwu Great Wall, thereby laying a foundation for future research and related scholarly endeavors [
46].
- (2)
Explicit Elements:
For Level I explicit elements such as architectural composition, physical deterioration, and manual conservation efforts, protection measures should align with the fifth and sixth steps of the revised Living Heritage Approach. These actions should incorporate traditional craftsmanship, local environmental conditions, and indigenous materials. Repair and restoration work on the architectural structures should be collaboratively undertaken with local core community members. Furthermore, ongoing supervision and maintenance should also involve local participation to ensure sustainable stewardship [
47]. In terms of cultural development, emphasis should be placed on the modern reinterpretation and expression of cultural values. This could involve the creation of culturally themed products and spaces, such as cultural and creative merchandise, thematic cafés, libraries, and exhibitions. By integrating new formats and contemporary visual identities, such initiatives can expand the cultural reach and visibility of the Great Wall [
48].
For Level II explicit elements, the aspect of revitalization formats mirrors the implicit elements of development models and planning strategies. These may include the construction of “new architectural forms” that provide contemporary functions and thereby “revitalize” the heritage site. With regard to architectural characteristics, conservation should be informed by implicit elements such as traditional craftsmanship and regional cultural influences. Detailed documentation of architectural traits should be undertaken to guide future restoration efforts. For public and foundational environmental elements, infrastructure development and environmental protection should be prioritized [
49]. Zoning and spatial strategies should aim to create cohesive landscape clusters. Additionally, collaborative development with nearby major cultural and historical sites—including Yanmenguan Pass, the Old Guangwu City, the Guangwu Han Tomb Group, and Mount Wutai—should be pursued to establish a regional cultural tourism network and promote integrated development.
For Level III explicit elements, industrial transformation should be based on building new cooperative relationships with local core community members, encouraging a shift from traditional agriculture to a cultural economy. As for the natural conditions, geographic location, and architectural morphology, which are foundational attributes dating back to the original construction phase of the Great Wall, systematic analysis and documentation are required to support future conservation and interpretation efforts [
50].
From a comprehensive perspective, the “living transmission” of the Ming Guangwu Great Wall should be advanced through the following strategies:
1. Assessment and Restoration Grounded in Local Context: The evaluation and restoration of the heritage site should be based on key local elements, including the resident population, environmental conditions, and the use of locally sourced materials. Assessment efforts should primarily focus on identifying damaged areas and zones affected by development. Restoration strategies should also account for the impact of vegetation, considering both its destructive potential and its use as a protective soft covering layer.
2. Establishing New Collaborative Frameworks through Heritage Infrastructure Development: Building upon physical restoration, new cooperative relationships should be established through the development of heritage infrastructure such as the Great Wall National Cultural Park, a Great Wall Site Museum, and landscape greenbelts. These efforts aim to enhance basic services, improve the surrounding environment, and upgrade associated facilities.
3. Preservation and Planning for Intangible Cultural Heritage: Particular attention should be given to the preservation and documentation of intangible cultural elements. Future development plans should include objectives such as shaping the overall scenic identity of the site, integrating the heritage site with surrounding regions, and incorporating wellness and cultural tourism infrastructure. These efforts will support the sustainable and dynamic continuation of the heritage in alignment with local needs and characteristics.
As this study on the components of Great Wall conservation based on the “living heritage conservation approach” uses the Ming Great Wall in Shanxi Province as its case study, further comparative research should incorporate region-specific characteristics and apply weighted coefficients accordingly. Given that different scholars emphasize varying aspects of Great Wall heritage, the relative importance of implicit elements may differ across heritage sites. Therefore, the classification and grading system of conservation elements proposed in this paper should be viewed as an initial framework. The prioritization of conservation tasks at various Great Wall sites may deviate depending on the weight assigned to specific elements, necessitating adjustments based on the specific conditions of each site. This requirement for adaptability aligns with the core principle of the “living heritage conservation approach,” which emphasizes flexibility. Ultimately, the structure of the conservation element system should integrate the subjective judgment of the core community, thereby ensuring context-sensitive, targeted conservation strategies.