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Article

‘Warm Eyes’, ‘Warm Breath’, ‘Heart Warmth’: Using Aroha (Love) and Warmth to Reconceptualise and Work towards Best Interests in Child Protection

by
Susan Young
1,*,
Margaret McKenzie
2,
Cecilie Omre
3,
Liv Schjelderup
3 and
Shayne Walker
4
1
Social Work and Social Policy, The University of Western Australia, Crawley, WA 6009, Australia
2
College of Community Development and Personal Wellbeing, The Otago Polytechnic, Dunedin 9016, New Zealand
3
Faculty of Social Sciences, The University of Stavanger, Faculty of Social Sciences, 4036 Stavanger, Norway
4
Gender Studies and Criminology, The University of Otago, Sociology, Dunedin 9016, New Zealand
*
Author to whom correspondence should be addressed.
Soc. Sci. 2020, 9(4), 54; https://doi.org/10.3390/socsci9040054
Submission received: 11 March 2020 / Revised: 13 April 2020 / Accepted: 13 April 2020 / Published: 17 April 2020
(This article belongs to the Special Issue Critical Debates and Developments in Child Protection)
Versions Notes

Abstract

The attributes ‘warm eyes’, ‘breathe warm air’, ‘heart warmth’ and aroha (love) guide our work in child protection. These quotes are from a young person from the Change Factory 2020, a MFAMILY student in 2020 and Jan Erik Henricksen Key Note at the 4th International Indigenous Voices in Social Work Conference, Alta, Norway 2017 respectively, to describe the way young people and families want workers to be. We reflect on the child rights and family inclusion provisions of the United Nations Convention on the Rights of the Child (UNCRoC), and the Aotearoa New Zealand (ANZ) legislation Children, Young Persons and their Families Act (1989), in contributing to the best interests of the child. We examine current events in our locations, Aotearoa New Zealand, Norway and Western Australia, as demonstrating that these joint principles are far from universally used in child protection practice. The sole use of Article 3 of the UNCRoC, in particular, often results in excluding families as legitimate stakeholders. In seeking to achieve the best interests of the child, we apply a practice framework to example vignettes. Here, we have added micro-practices to address the identified gaps in relationship building, engagement and enabling practices in working towards the practice of best interests.
Keywords: child rights; family inclusion; child protection; co-constructing social work; practice frameworks; young people and children child rights; family inclusion; child protection; co-constructing social work; practice frameworks; young people and children

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MDPI and ACS Style

Young, S.; McKenzie, M.; Omre, C.; Schjelderup, L.; Walker, S. ‘Warm Eyes’, ‘Warm Breath’, ‘Heart Warmth’: Using Aroha (Love) and Warmth to Reconceptualise and Work towards Best Interests in Child Protection. Soc. Sci. 2020, 9, 54. https://doi.org/10.3390/socsci9040054

AMA Style

Young S, McKenzie M, Omre C, Schjelderup L, Walker S. ‘Warm Eyes’, ‘Warm Breath’, ‘Heart Warmth’: Using Aroha (Love) and Warmth to Reconceptualise and Work towards Best Interests in Child Protection. Social Sciences. 2020; 9(4):54. https://doi.org/10.3390/socsci9040054

Chicago/Turabian Style

Young, Susan, Margaret McKenzie, Cecilie Omre, Liv Schjelderup, and Shayne Walker. 2020. "‘Warm Eyes’, ‘Warm Breath’, ‘Heart Warmth’: Using Aroha (Love) and Warmth to Reconceptualise and Work towards Best Interests in Child Protection" Social Sciences 9, no. 4: 54. https://doi.org/10.3390/socsci9040054

APA Style

Young, S., McKenzie, M., Omre, C., Schjelderup, L., & Walker, S. (2020). ‘Warm Eyes’, ‘Warm Breath’, ‘Heart Warmth’: Using Aroha (Love) and Warmth to Reconceptualise and Work towards Best Interests in Child Protection. Social Sciences, 9(4), 54. https://doi.org/10.3390/socsci9040054

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