1. Introduction and Literature
Crafts are a standard element at tourist destinations and have long played an important role in the tourism industry [
1]. Evans provided a detailed definition of the term crafts in 1994 as “a type of work where useful and/or decorative devices are made by hand or with simple tools” [
2]. For the modern tourism industry, however, this may not fully apply as the scale and nature of tourist demand exceeds the capabilities of the hand-made level [
1]. With the development of tourism, artisans are not solely limited to local needs, but are beginning to fulfill the needs of other regions. They began to transform their handicrafts from practical objects to tourist crafts, based largely on tourists’ expectations of what a souvenir should be [
3]. During this process, the form, function, meaning, and symbolism of the crafts changed [
4]. Tourist crafts, developed and innovated based on the original crafts, are the new products that accompany the development of modern tourism. Produced and developed mainly to meet the needs of the tourism market, they are often described as “authentic replicas” [
2], “tourist art” [
5], or “airport art” [
6], indicating a mass-produced type of manufacturing. Still, even if they are fully or partially mass-produced, they may, as objects, reflect or imitate traditional materials, techniques, and a sense of uniqueness.
Blue calico is a folk handicraft with the characteristics of Jiangnan (simple and elegant) produced using the traditional Chinese process of creating blue and white traditional prints on cloth using pattern templates and dye created from natural pigments [
7]. With a history of over 1300 years, it has been included in the first group (Item No.Ⅷ-24) of the “National Intangible Cultural Heritage List [
8].” and is a valuable traditional dyeing technique in China, in addition to Miao batik, Li Ikat dyeing, and tie-dyeing. As a specific commodity of intangible cultural heritage (ICH), blue calico plays an important role in its protection and transmission. Attributed as one of the original locations of blue calico production, Wuzhen has a long history of maintaining a unique cultural connotation with the craft, making it a fascinating tradition. With the development of tourism, the blue calico of Wuzhen has transformed into a successful tourist craft, which tourists can often view in the attractions. Thus, we chose blue calico of Wuzhen as the stimuli for our experiments.
Aesthetics is the study of sensory or sensory–emotional values [
9]. Tourism and aesthetics are so closely integrated that Ackerman [
10] argues that one cannot exist without the other. Tourism aesthetics is multidisciplinary, spanning several fields, including experimental aesthetics and tourism experience and tourism culture [
11]. In the book
Chinese Tourism Literature, Mr. Feng Naikang argues that tourism “is a short-term way of life in which one seeks aesthetic enjoyment in a foreign place”. In fact, tourism aesthetics is very important because it deals with the ontological properties of tourism. Although the term aesthetics is frequently used in the tourism literature [
12,
13,
14,
15], the topic is seldom fully explored [
9]. As evidenced by the scant number of papers, recent research on tourism aesthetics has been relatively weak in relation to other tourism research and has focused on the ecological service value of tourism [
16] and its cultural ecosystem service value [
17]. Existing tourism aesthetic studies focus primarily on natural landscape aesthetics [
18], music [
19], photographs [
20], Chinese gardens [
21], sculptures [
22], calligraphy art [
23], architecture [
24], food [
25,
26], and the tourism experience [
27], while tourism crafts are not considered. Regarding the subject of tourism aesthetics, it mainly studies aesthetic education [
28], aesthetic preference [
29], aesthetic appreciation [
30], and aesthetic experience [
31], and it incorporates the content of aesthetic emotion [
32] and psychological consciousness of aesthetics from the tourists’ perspective [
33]. Tourists’ liking can be correlated with exposure to an aesthetically pleasing environment with constant stimuli that create a positive attitude toward the environment [
34]. The research methodology is mainly qualitative and lacks quantitative analysis [
35]. This study also attempts to enrich the theoretical nature of tourism aesthetics by citing the theory of art psychology. The study of tourism aesthetics in China began in the mid-1980s. The results of Western aesthetics research have always greatly influenced the research of Chinese scholars [
36]. However, the development of tourism in China has its own peculiarities [
37]. The symbiosis of agrarian, industrial, and information societies and the significant east–west, urban–rural, and population quality differences have led to differences in tourism demand and aesthetic needs [
36]. Therefore, by analyzing the otherness attributes of Chinese tourists, it is clear that localized tourism aesthetics research is the future trend of tourism aesthetics development in China. As a collection of cultural experience, cultural creativity, and local art, the aesthetic experience and the aesthetic judgment of tourism crafts are important and typical elements of tourism aesthetics research.
Leder et al. [
38] conceptualized aesthetic judgment as “a result of the Evaluation of the Cognitive Mastering stage” in the model of aesthetic appreciation and aesthetic judgments [
18]. When people see an object, they can easily judge its beauty; however, it is difficult to answer the question of how humans make such aesthetic judgments. Identifying the factors that correlate with aesthetic judgments can answer this question [
39]. To analyze subjects’ aesthetic judgments of artworks, several predictor variables (variables that come earlier in an explanation) were verified. As many studies have demonstrated, symmetry, complexity, or combinations of objects correlate with viewers’ aesthetic judgments [
40,
41,
42]. Another factor that correlates with aesthetic judgments is the knowledge about the object, which can determine our aesthetic value [
30]. Aesthetic judgment is not only largely subjective, but also highly dependent on the cultural background of an appreciator [
43]. Existing research has demonstrated that content, such as title and background information, predict people’s appreciation of abstract paintings, including meaningfulness and pleasure value [
30,
39,
44]. In terms of the aesthetic experience of a vast majority of the viewers, the provision of titles and moderate descriptive text positively correlates with the aesthetic pleasure and meaningfulness of the works presented in the exhibition, regardless of whether they are figurative or abstract paintings. The experimental results indicate that the provision of appropriate text, such as titles, artist information, and background descriptions of artworks, can indeed help viewers better understand the works, stimulate aesthetic pleasure, and optimize the aesthetic experience. In addition, the importance of interest in key concepts influencing artistic judgments is also reflected in current theories and models of aesthetic appreciation [
38,
45]. Interest in art and knowledge of art are arguably the central dimensions of art experience and the two most important individual differences in assessing how people process or respond to art [
46]. Interest in the arts was measured as an interpersonal difference to confirm that increased interest facilitates higher comprehension and to verify whether interest in the arts interacts with any other variables. However, to date, most studies in the field of aesthetics have focused on high arts. With the aestheticization of everyday life [
47] and the evolution of tourism as a common activity, its aesthetic study has become more and more important. It is still not known whether differences exist between the aesthetic study of tourism and the aesthetic study of high art. Thus, a gap exists in the literature related to tourism research and whether aesthetic judgments of tourist crafts are correlated with these predictor variables.
In addition to the study of aesthetic influences, the role and impact of aesthetics has also been validated in research. Empirical evidence in various service environments has demonstrated that customer experience will inevitably be affected by surrounding aesthetic cues, which are the aesthetic elements in the surrounding environment. For example, studies have found that facility aesthetics correlate with perceived servicescape quality, which in turn affects satisfaction, intention to revisit, and desire to stay [
48]. Aesthetic dining environments can affect perceived food and service quality and directly correlate with behavioral intentions [
49]. At the same time, aesthetic judgments play an equally important role in the assessment of the overall experience [
50], and may or may not lead to the occurrence of aesthetic pleasure. Finally, the effect of the aesthetic perception of goods on usability has been well studied, resulting in fairly consistent conclusions. More attractive goods are also perceived to be easier to use [
51]. The positive effects of aesthetics have been validated in a variety of national cultures, including Japan [
52], Israel [
51], Switzerland [
53], Germany [
54], and the UK [
55]. In addition, a range of goods, including cell phones [
56], ATMs [
51], web pages [
55,
57,
58], and video games [
54], have all been validated for their aesthetic importance.
Based on the analysis and review of such literature, we determined that the aesthetic study of tourism crafts has not been given much attention in tourism aesthetics and a research gap exists. In addition, differences in the influencing factors for the study of tourism aesthetics and high art aesthetics remain undetermined. Existing research recognizes the critical role that aesthetics play; therefore, studying the aesthetics of tourism crafts is very meaningful. In addition, our research draws on the models in aesthetic psychology to extend the study of aesthetics to the field of tourism. Further, a relatively complete theoretical system in the basic theoretical research of aesthetic psychology exists [
59], which provides a solid theoretical foundation, research ideas, and research methods for this study. Thus, this study is feasible. Based on the above analysis, our main research questions are as follows:
Based on the goals of our research, we proposed the following hypotheses:
Hypothesis 1. Background information is positively related to the aesthetic judgment of tourist crafts.
Hypothesis 2. Art interest is positively related to the aesthetic judgments of tourism crafts.
Hypothesis 3. The aesthetic judgment of tourists with high and low interest in art is related to background information to different degrees.
This study adopts a self-report questionnaire of experimental aesthetics and a model of aesthetic appreciation and aesthetic judgment in aesthetic psychology, and it focuses on blue calico of Wuzhen as the object to empirically test the correlation between background information and aesthetic judgment of tourism crafts. The study aims to enrich research related to tourism aesthetics and art psychology at the theoretical level. At the practical level, it intends to innovate and optimize the packaging and display design of tourism crafts to satisfy tourists’ requirements for higher aesthetics [
60], and thus to promote the development of the tourism craft industry. At a macro level, we hope to enhance tourists’ understanding and appreciation of intangible cultural heritage by studying the aesthetics of tourism crafts.
5. Conclusions
In summary, the most important finding to emerge from this study is that tourists’ impressions of the aesthetics of blue calicos were generally predicted by background information, especially among tourists who were less interested in high arts. Specifically, blue calicos reported to tourists as bearing names with an auspicious meaning predicted tourists’ assessments of them as more aesthetically pleasing. The explanations of the production process also predicted increased appreciation of blue calico aesthetics. This contrasted with artists’ commentaries, which were not significantly correlated with the increased aesthetic merit of blue calicos. Furthermore, this study revealed the heterogenicity of aesthetic judgment. The aesthetic judgments of people with different levels of art interest are diverse. In addition, this study has demonstrated that art interest plays a moderating role in the correlation between background information and aesthetic judgment. For people with different levels of art interest, their aesthetic judgments correlate with background information to varying degrees.
Our study used retrospective self-report questionnaires to confirm the positive roles of contextual information and art interest in aesthetic judgments at a psychological level. Nevertheless, it is not without limitations.
First, in art psychology, it has been demonstrated that the aesthetic appreciation of people’s activities predicts physiological reactions [
77,
78,
79,
80,
81]. An EEG study found reduced gamma band activity in the left hemisphere of a viewer’s brain in association with increases in the subjective preference of artworks while viewing them [
82]. Instruments, such as eye-movement experiments and EEG experiments, can be introduced in subsequent studies to draw conclusions at the physiological level. Combining these research tools to study the physiological changes in tourists correlated with aesthetics, e.g., vision (eye-tracking) and emotions (heart rate or skin conductance), and the nature and relationship between engagement and information processing (EEG) are very promising to advance the field of visitor experience and tourism aesthetics.
Second, in the context of cultural tourism integration, the aesthetic judgment of tourist crafts is an extremely important research direction. However, our study focused on only two influential factors—aesthetic judgment and art interest. In subsequent studies, additional factors, such as surrounding environment and introduction of sales, can be considered. In addition, it is possible to compare whether there are differences between aesthetic judgments in tourist and everyday life contexts and whether there are differences among the aesthetic judgments of tourists in different cultural contexts.
Third, as one of the few studies to examine the aesthetics of tourism crafts, our study uses a relatively simple research method, and the analysis results should be expanded. In the future studies, researchers can design more experiments for related studies, and produce more valuable and interesting results. Further studies can also focus on the specific behaviors of tourists, such as whether tourists will buy, the price they will accept, and other specific shopping behaviors. Finally, we sincerely hope that tourism aesthetics will attract increasing attention from researchers.