Late Medieval Mysticism and the Analogy of Grace and Nature

Erich Przywara’s insightful and Christological interpretation of Aquinas’ maxim regarding grace and nature suggests that nature and reason ought to pass through a redemptive ‘death’ with respect to grace and faith. This highlights the inadmissibility of proportioning finality to nature and reason. But more can be said regarding this particular reclamation of a high scholastic view. The late medieval mystical tradition shows a relationship between grace and nature, faith and reason, which sheds further light on this project, and in particular offers a way of valorising a Christological understanding of the relationship within each pair. I propose that this occurs specifically within the mystical context when any and all finality ascribed to apophasis ‘dies’, resulting in an oscillation between both ontic and noetic expressions of transcendence and immanence. This includes the question of mystical claims to spiritually outgrow ecclesial contexts and specificities. I highlight this with particular reference to Meister Eckhart and Jan van Ruusbroec.