Religions 2025, 16(12), 1521; https://doi.org/10.3390/rel16121521 - 2 Dec 2025
Abstract
Since the 1990s, but especially in the early 21st century, a new family of right-wing populist parties has become a stable feature of Western European party systems. These parties, linked by several studies to new cleavages related to globalization processes and values changes
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Since the 1990s, but especially in the early 21st century, a new family of right-wing populist parties has become a stable feature of Western European party systems. These parties, linked by several studies to new cleavages related to globalization processes and values changes which have happened since the late 20th century, are also marked by a new use of religion. In their worldview, this latter is indeed mainly an identity and civilization marker, related to the belonging, rather than believing or behaving, dimension. As a consequence, while they promote Christian symbols in the public sphere and are actively engaged in debates related to morality politics and multicultural society, they also contribute to processes of banalization and culturalization of faith, and to the delegitimization of religious leaders and institutions. For this reason, the scholarly community is divided about their role as promoters of religion, or, rather, as (maybe unintentional) agents of secularization. This article will try to contribute to this discussion by analyzing the Italian case. Italy is indeed an interesting laboratory for the study of right-wing populism, with the development over the past few decades of two state-wide parties belonging to the right-wing populist family, the League and Brothers of Italy, both currently part of the Meloni cabinet. The article will analyze the historical roots of the parties and their developments, their manifestos, their policy proposals, and their relations with religious institutions and symbols to reflect on the two parties’ uses of religion for political aims, and their meaning in relation to the above-mentioned theoretical debates.
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(This article belongs to the Special Issue Europe, Religion and Secularization: Trends, Paradoxes and Dilemmas)
