Jewish Civilizationism in Israel: A Unique Phenomenon

Round 1

Reviewer 1 Report

To Whom it may concern,

This article/chapter explores the unique case of the State of Israel within the contemporary context of a rise in right-wing, populist, conservative states legitimized by claims to authenticity or what the author calls "civilizationism". The author did an excellent job of evaluating key documents, laws and speeches by Israel's founding fathers that show a continuous connection between statehood and Jewish civilizationism. As opposed to other states currently experiencing the rise of right-wing, populist and so on, the Israeli case is not new. The arguments presented to substantiate this claim are strong and eloquently articulated. I think this is one of the best articles I receive from Religions. As such, I do not even see a single error or typo or any need whatsoever to revise. The article is accessible and has great depth. It is beautifully written and cited. Your audience will really benefit from and enjoy reading this article.

Author Response

I thank the respected reviewer for his comments. He was very kind and gracious.

Regards.

Reviewer 2 Report

A very good discussion on Zionism and the role it played in the formation of the Israeli State. A much-needed essay during these very turbulent times when nationalistic movements are getting more confused and confusing, and antisemitism is on the rise again. This essay creates a very good framework for future debates on religion and states and the role religion should play in a secular state as well as in a theocratic one. 

I appreciate the well-presented history of modern Israel and its leaders. Given the politics of Israel in recent years, the constant changing of government, elections and overall political instability, this essay comes at the perfect time to bring some much-needed context crucial to the understanding of the political reality of Israel today. Also, discussion about the symbols of Israel is welcomed for such information helps one understand better Israel, the land of the Jews. 

It is worth mentioning here, line 376, that the Israeli anthem, Hatikvah is inspired by a Romanian folk song and an unwieldy romantic poem combined. In 1888, Samuel Cohen composed a melody based on a Romanian folk song which “fit Hatikva like a glove,” according to the Israeli musicologist Dr. Natan Shahar. Cohen adapted his tune from a nostalgic Romanian ditty called “Carul cu boi,” which translates as “Cart with Oxen.”

Minor editorial corrections:

Line 233: “he had” should “He had”. 

A little consistency with the spelling of the word “orthodox”. At times it is spelled with capital O other times without. For the sake of consistency, you should consider one or the other although I recommend against the latter. 

Author Response

I thank the respected reviewer for his/her comments.

Corrections have been made as recommended by the reviewer.

1. Line 233: “he had” should “He had”. 

Changed to "He had" as suggested.

2. A little consistency with the spelling of the word “orthodox”. At times it is spelled with capital O other times without. For the sake of consistency, you should consider one or the other although I recommend against the latter.

Word "Orthodox" is now with the capital O throughout the article. 

3. It is worth mentioning here, line 376, that the Israeli anthem, Hatikvah is inspired by a Romanian folk song and an unwieldy romantic poem combined. In 1888, Samuel Cohen composed a melody based on a Romanian folk song which “fit Hatikva like a glove,” according to the Israeli musicologist Dr. Natan Shahar. Cohen adapted his tune from a nostalgic Romanian ditty called “Carul cu boi,” which translates as “Cart with Oxen.”

I have added the important information and a reference. (lines 381-82)