3.1. Evolution of Scientific Production on Coeducation and Audiovisual Productions: A Chronological Analysis
According to the analysis, scientific production increased continuously between 1986 and 2023, with 190 documents examined. In the period 1986 to 2005, only seven publications related to the subject of study were published. The data contrasts with subsequent years and later periods (see
Figure 2).
From 2006 to 2010, researchers added eight publications, but from 2011 to the present, they have exponentially increased their output, reaching 175 publications. They published the most in 2022, with 24 publications, followed by 2021 and 2020, with 22 and 20 publications, respectively. Considering the trends in publication and evaluation of scientific production and the approach to research on coeducation and audiovisual fiction, four distinct stages can be distinguished. Distinct characteristics emerge at each stage in response to changes in the socio-cultural and technological environment. The four periods of scientific production are 1986–2010 (15 documents), 2011 and 2015 (39 documents), 2016–2020 (75 documents), and 2021 and 2023 (61 documents). The evolution and influence of feminist movements, video-on-demand platforms, multiscreen technology, the 2030 Agenda, and the COVID-19 pandemic influenced scientific production during these periods.
In the first stage, between 1986 and 2010 (
n = 15), only 15 publications were identified, indicating a lack of interest and awareness of coeducational perspectives. The emergence of the Fourth Feminist Wave in 2006 subtly increased scientific production. First, studies of a sociological nature examined the representation of women in serial and animated formats and the perception of equality in both areas. The first publication in the sample is Zemach and Cohen’s [
26] “Perception of Gender Equality in Television and Social Reality”, which analyzes the perception of differences between social and symbolic reality on television. Furthermore, Thompson and Zerbinos [
27] analyzed gender roles in 41 cartoons from the 1970s, demonstrating both a gradual improvement and persistent stereotyping. Several retrospective studies have examined the evaluation of equality in television formats, such as the representation of women scientists and their role in family and work situations [
28]. In Galán-Fajardo [
29] and Belmonte and Guillamón [
7], the authors explore gender representation in Spanish fiction, emphasizing the importance of applying audiovisual coeducation to construct identity within the fiction context. Several subsequent studies have cited both articles as references.
The second stage from 2011 to 2015 (
n = 39) is characterized by the emergence of VOD platforms as well as the increase in co-educational fiction literature. The most cited publication is “Female adolescents, sexual empowerment and desire: A missing discourse of gender inequity” (
n = 139), by Tolman [
30]. The author emphasizes the importance of empowerment in the area of sexual health among adolescents, proposing alternatives to formal education in this area. García-Muñoz and Fedele [
31] conducted a study on teen series, i.e., series starring teenagers for a young audience, focusing on the content analysis of the series Dawson’s Creek, investigating the plots of its narrative. According to the authors, adolescent series are essential during identity construction. In addition to this study, we highlight a study by the same authors [
32], which examines the labor roles of Spanish fiction in the 2009/2010 season. In terms of gender, the results show improvements, but the roles of men and women remain unequal in the workplace. Several investigations were influenced by these studies, including those by Menéndez [
33] and Alvarez-Hernández et al. [
34] The former examines the series “Con dos tacones y Mujeres” (TVE), whereas the latter examines the representation of women in Spanish films intended for teenage audiences. Through the visualization of different scenarios, Jarvis and Burr [
35] demonstrate the transformative power of Buffy the Vampire Slayer as a means of stimulating critical learning by placing the viewer in an emotional and reflective experience regarding different moral circumstances. According to Chow-White et al. [
36], fictional narratives themselves can facilitate debates about society through narrative critical reflections on power and gender inequality.
In the third stage (
n = 75), feminist movements such as #MeToo and #Time’sUp are notable for denouncing harassment and sexist attitudes [
18], and implementing the Sustainable Development Goals [
15]. VOD platforms would gain momentum in 2016 with the creation of Netflix studios and the expansion of Netflix globally [
37]. As a result, with the arrival of the COVID-19 pandemic, the number of subscribers on the various VOD platforms is expected to increase significantly [
38]. The most cited studies highlight the gap between formal and informal education [
39], as well as the importance of media literacy in sexual education, particularly in light of pornography and the objectification of women [
40]. Researchers identify studies analyzing female representation in productions, emphasizing progress and highlighting persistent challenges, such as female under-representation or the hypersexualization of female roles [
41]. On the other hand, Orthia and Morgain [
42] analyze the Doctor Who series, confirming that the scientific staff shows a representative diversity, although stereotypes based on androcentrism are evident. Studies examine new masculinities, illustrating a transformation of roles and stereotypes, challenging hegemonic masculinity based on the absence of care and conceptual projection regarding romantic love [
43,
44]. In different studies, the coeducational potential of fiction series has been examined. Bonavitta and De Garay [
45] and Morejón-Llamas [
46] examine gender representation in fiction such as La Casa de Papel, Rita, Gossip Girl and Get Even, highlighting its influence on adolescent identity construction. Gil-Quintana and Gil-Tévar [
8] analyze the coeducational potential of the Las del Hockey series, examining issues such as consent, women’s sports, and sexual abuse. Gavilán et al. [
47], examine the perception of females of different generations regarding the evolutionary changes in fiction series, demonstrating a reduction in gender stereotypes and the increasing visibility of social problems (harassment, reconciliation, and family diversity). Children’s identity is shaped by Disney films, with the transmission of values influenced by them, according to Osuna-Acedo, Gil-Quintana, and Cantillo-Valero [
48]. In this regard, the concept of “transcultural fiction” emerges, which refers to productions that communicate cultural diversity, create debates and reflections, and facilitate the creation of a more equitable social imagination. A study conducted by Chang and Ren [
49] investigated Knallerfrauen’s impact on Chinese women and its contribution to the empowerment of women.
In the fourth stage, from 2021 to 2023 (
n = 61), there is an increase in scientific production, particularly the works of Marcos-Ramos and González-De Garay [
50] as well as Garrido and Zaptsi [
18]. It focuses on the representation of women on screen, analyzing stereotypes, archetypes, gender roles, and their impact on education. Research in this area highlights the conquest of different areas of female representation, such as STEAM education, identifying positive changes in female roles played in films such as Chernóbil [
51]. Several studies have examined the lack of ambition and female representation in the characters [
52]. Other analyses have discussed the coeducational aspects of television series, such as La Otra Mirada [
53]. Studies have examined series such as Sex Education as educational tools to assist adolescents in constructing their sexual identities through viewing and discussion [
20,
54], as well as audience reactions to sexual consent in the series Las del Hockey [
17]. Researchers examine productions about the construction of social imaginaries, exploring the cross-cultural influences of narrative frames in India and the implementation of egalitarian discourses in conservative settings [
55]. In addition, Chinese television drama is examined critically from the perspective of globalized beauty standards [
56]. In addition to innovative proposals for coeducational analysis, we also found proposals for evaluating Sustainable Development Goals in adolescent fiction [
15], designing a coeducational analysis table [
20], and integrating Artificial Intelligence in series to address gender inequality and stereotypes [
57,
58].
3.3. Authored Scientific Production
Regarding producing the most publications in the extracted sample (
Table 4), Fedele leads the ranking with three publications. Media literacy and diversity are significant focuses in their research on audiovisual media and society. According to their research, we can identify two archetypes of love and gender in adolescent series Por 13 razones, Élite and Sex Education. Then, we find two people with two publications, including doctors González-de Garay and Marcos-Ramos, both co-authors of numerous studies. Finally, we quote Lacalle, director of the Observatory of Spanish Fiction and New Technologies. There is no correlation between the authors with the most publications and the most cited authors. Tolman’s article “Female adolescents, sexual empowerment and desire: A missing discourse of gender inequality” received 135 citations. Following her is Filiol (
n = 90), from the University of Minho.
Coauthorship analysis allows us to identify research collaborations (see
Figure 4). Among the 328 people with publications, the analysis identifies only seven coauthorship clusters with two or more publications. The two largest clusters (
n = 2) are Marcos-Ramos and González-de Garay of the Audiovisual Content Observatory and Fedele and García-Muñoz from the University of Barcelona.
Using the co-citation analysis (
Figure 5), we identify the authors most frequently cited by the research in our sample, thus supporting the theoretical foundation for our study. The analysis identified 5703 references, with 29 having nine or more co-citations. Using the VOSviewer program, the analysis grouped these references into five clusters and assigned each cluster a color (red, yellow, blue, green, purple). A network led by a red cluster, composed of nine individuals, has been identified, highlighting Mulvey (
n = 20) and Steinke (
n = 12), key figures in women’s cinema and media literacy. We also find Foucault (
n = 22), one of the most influential philosophers of the 20th century, and Bandura, the father of the “social learning theory”. In the second largest cluster (
n = 8), in green, We find that one of the most prominent references in audiovisual fiction and coeducation is Belmonte (
n = 11) from the University of Barcelona. Carlos III University’s Galán-Fajardo (
n = 12) is also a leading authority in gender construction, adolescents, and audiovisual fiction. Additionally, we find Igartua (
n = 15), head of the Audiovisual Content Observatory, and Lacalle (
n = 16), director of the Spanish Fiction and New Technologies Observatory. As a result of the analysis of the five clusters, yellow dominates the center of the research (
n = 4), highlighting references from sociology and gender studies. Additionally, we identify Gerbner and Signorielli, the proponents of the “cultivation theory”; and we contact Lauzen, the director of the Center for the Study of Women in Television and Film. The size of the nodes of the four individuals mentioned suggests that they have the highest degree of citations and connections. A blue cluster (
n = 5), located at the top of the map, is devoted to feminism and sociology research. In terms of equality education, McRobbie, Tolman, Jansson, and Gill are experts in these fields. The last cluster (purple), with three authors, is closely related to the yellow and green clusters. We observed authors in the field of audiovisual coeducation, including Fedele (
n = 16) and Masanet (
n = 16).