Genealogy, Volume 4, Issue 3 (September 2020) – 29 articles

In “Decolonizing Ways of Knowing: Heritage, Living Communities, and Indigenous Understandings of Place”, we build on the scholarly and artistic practice of deep memory work to present a collection of articles, films, and artwork that contribute critical genealogies from the United States, Africa, and the South Pacific. In this introduction, examples from Antoinette Jackson’s work in the American South and Rachel Breunlin’s work with the Neighborhood Story Project in New Orleans and Western Australia are used to build the special issue’s framework around public scholarship and art. With a particular emphasis on polyvocality, visual ethnography and creative nonfiction, the introduction argues that the work of decolonizing genealogy can be supported by respecting epistemologies that are deeply connected to place. Collectively, the contributors to the special issue demonstrate that creative practices around personal and collective histories can be an important way of reconnecting ties that may have been severed during years of colonialism. Full article

Contemporary Buddhist violence against minority Muslims in Myanmar is rightfully surprising: a religion with its particular moral philosophies of non-violence and asceticism and with its functional polytheism in practice should not generate genocidal nationalist violence. Yet, there are resources within the Buddhist canon that people can draw from to justify violence in defense of the religion and of a Buddhist-based polity. When those resources are exploited in the context of particular Theravāda Buddhist practices and the history of Buddhism and Buddhist identity in Burma from ancient times through its colonial and contemporary periods, it perpetuates an ongoing tragedy that is less about religion than about ethno-nationalism. Full article

The only slave narrative from Puerto Rico is included in Luis Diaz Soler’s Historia de la esclavitud negra en Puerto Rico (1953; 2002). This article considers this embedded account as part of the literature of slave narratives to address a gap in the literature; this is perhaps due to the account’s singularity and brevity. Beyond this, the other source for understanding the experience of enslaved women in Puerto Rico is through legal and parish documents, generated by a colonial government and church supportive of slavery. As a result, lives under enslavement are quantified statistically, and the lack of oral history or personal accounts hampers understanding of the effects of enslavement from an individual perspective. Documenting such a life comes with its own set of issues, as shown here by demonstrating the limits of various archival resources. There is no one methodology to follow to reconstruct lives and family histories under slavery, an institution designed to prevent the formation of a historical sense of self and agency. Factoring in familial connections makes my own location as a researcher visible, as knowledge is not neutral. Despite its brevity, considering Leoncia Lasalle’s account, and that of her daughter, Juana Rodriguez Lasalle, in terms of its multiple contexts—microhistory, similarities with U.S. and Cuban slave narratives, family histories, and the archive—reveals the constructed nature of the idea of historical knowledge, which also has implications for genealogical practice involved with slavery and life post-emancipation. Full article

Poet and artist Shin Yu Pai shares the origins and process of creating her performance video piece Embarkation. Informed by Buddhist and Taoist rituals from Bhutan and Taiwan, Pai reflects on her efforts to reimagine a traditional Taoist ceremony in the context of a personal grief ritual performed for the stage. She discusses the process of collaborating with film, video, theater, and movement artists from both Taiwan and Seattle, including Ye Mimi, Scott Keva James, Jane Kaplan and Vanessa DeWolf, and how her vision evolved over many iterations. The roles of community, audience, and creative friendships are also explored in the context of how they can invigorate a creative work. Full article

(1) Background: Settler colonialism has severely disrupted Indigenous ancestral ways of healing and being, contributing to an onslaught of health disparities. In particular, the United Houma Nation (UHN) has faced large land loss and trauma, dispossession, and marginalization. Given the paucity of research addressing health for Indigenous individuals living in Louisiana, this study sought to co-identify a United Houma Nation health framework, by co-developing a community land-based healing approach in order to inform future community-based health prevention programs. (2) Methods: This pilot tested, co-designed and implemented a land-based healing pilot study among Houma women utilizing a health promotion leadership approach and utilized semi-structured interviews among 20 UHN women to identify a UHN health framework to guide future results. (3) Results: The findings indicated that RTOR was a feasible pilot project. The initial themes were (1.) place, (2.) environmental/land trauma, (3.) ancestors, (4.) spirituality/mindfulness, (5.) cultural continuity, and (6.) environment and health. The reconnection to land was deemed feasible and seen as central to renewing relationships with ancestors (aihalia asanochi taha), others, and body. This mindful, re-engagement with the land contributed to subthemes of developing stronger tribal identities, recreating ceremonies, and increased cultural continuity, and transforming narratives of trauma into hope and resilience. Based on these findings a Houma Health (Uma Hochokma) Framework was developed and presented. (4) Conclusions: Overall, this study found that land can serve as a feasible therapeutic site for healing through reconnecting Houma tribal citizens to both ancestral knowledges and stories of resilience, as well as viewing self as part of a larger collective. These findings also imply that revisiting historically traumatic places encouraged renewed commitment to cultural continuity and health behaviors—particularly when these places are approached relationally, with ceremony, and traumatic events tied to these places, including climate change and environmental/land trauma, are acknowledged along with the love the ancestors held for future generations. Full article

This article aims at studying transnational families dispersed among Greece and the United States in the first half of the twentieth century. It examines the ways in which transnationalism was a common way of being, acting and feeling strongly associated with the available “technologies” of those times, namely photographs, letters and private financial and judicial records. The focus is purposefully micro-historical, analyzing the private collections of two families in a small mountainous village community of the Greek south. Its purpose is to manifest the ways in which transnational families communicated, exchanged items, thoughts and emotions, fulfilled economic obligations and marital aspirations and, overall, created “proxy” transnational spaces. At the same time, shifting the focus to individuals, it aims at presenting the diversities of transnationalism as a lived experience, as unfolded in the personal records of migrants and their kin. Further, it explores transnationalism as a holistic, multi-faceted and all-encompassing ground, with its dynamics influencing not only migrants, but also their families and societies back in the homeland. Full article

In this article the storylines of a religious mother are read with Rosi Braidotti’s formulation of joyful and affirmative ethics. This ethics sets these storylines in motion and illuminates the changes that occur concerning devotion, resistance, and resilience in the face of the expectations of religious motherhood. This diffractive reading makes explicit the changing affects functioning in non-normative narratives and the compound and polyvocal ethics of becoming concerning (religious) motherhood, reproduction, and sustenance in these troubling times—times which compel us to live within compassionate ethics. The ethics of joy brings forward affective elements by allowing also the negative affects entangled in pain and trauma to be recognised as resistance. Besides assisting in reading the storylines for possible breaks, turns, and changes, diffractive reading makes often-neglected tacit elements matter. The forces fuelling the movement in the storylines bring forth equally symmetries, disparities, and changes, and the complex but also complementary relation of resilience and resistance as a part of feminist genealogies of affect. Full article

This article discusses the apparent desire in Anglo-American Holocaust fiction to form a deeper connection to the horror of the Holocaust by recreating scenes of suffering in the gas chamber. Using Elaine Scarry’s The Body in Pain, Alison Landsberg’s theory of ‘prosthetic memory’ and the concept of ‘feeling-with’ as outlined by Sonia Kruks, it discusses the motives underlying these representations and what an audience stands to learn from these bodily encounters with the Holocaust past. The article begins by discussing texts that explore the notions of temporal and emotional distance and the unreachability of the Holocaust dead, while also reflecting the corresponding impulse to reconnect with the murdered by physicalising them as bodies in pain. It then moves on to works that aim to make the experience of death in the gas chamber literally inhabitable for present-day nonwitnesses. In pursuing this argument, the article focuses on six representative texts: Steven Spielberg’s Schindler’s List (1993), Bryan Singer’s Apt Pupil (1998), Tim Blake Nelson’s The Grey Zone (2001), The Boy in the Striped Pyjamas (2006 and 2008, for the book and film respectively), In Paradise (2014) by Peter Matthiessen and Mick Jackson’s Denial (2016). Full article

All ethnic/racial terminology may be seen as a form of representation, whereby meanings are generated by a range of social categorizers in settings of popular culture, political discourse, and statistical governmentality. This paper investigates these representations through a critical review of the lexicon of collective and specific ethnic/racial terms in use in Britain. Relevant studies and documents were identified through structured searches on databases of peer-reviewed literature and the websites of government census agencies. The full-text corpus of the UK Parliament was used to delineate the genealogies or etymologies of this terminology. The derivation of specific ethnic/racial terms through census processes tends to conform with the theoretical model of mutual entailment of social categories and group identities. This relationship breaks down in the case of the broad and somewhat abstract categories of race/ethnicity originating in the modern bureaucratic processes of government and advocacy by anti-racist organizations, opening up a space for representations that are characterized by their exteriority. Commonly used acronyms are little understood in the wider society, are confusing, and of limited acceptability to those they describe, while other collective terms are offensive and ethnocentric. Accurate description is recommended to delineate ethnic minority populations in terms of their constituent groups. Full article

How do our own cultural-historical experiences in geographic spaces like the border(s) we occupy shape our identities, consciousness, positionality, and power? Using the autohistoria-teoria methodology, the intent of this manuscript is to explore my paternal grandmother’s family, Los Martínez’ cultural historical experiences as descendants of conquistadores, who eventually lived along the Rio Grande-Río Bravo del Norte, which is now the Texas–Mexico border. Archival data, including birth, marriage, and death certificates, land grants, maps, border crossing documents, published books, and family oral stories were used to establish a timeline and develop a narrative that spans across time and geographic zones that were originally indigenous, colonized by Spain, became México, and for some of these territories eventually became part of the United States. I will share Los Martínez’ origins that begin in the Kingdom of the Navarre, their story as conquistadores and settlers in northern México and Texas geographic areas that were part of Nuevo España. The overarching theme I plan to capture is the fluidity of borders as figured worlds, but I also plan to highlight the formation of hybrid identities, consciousness, positionality, and power within the spaces/figured worlds that we occupy as both colonizer and colonized. Full article

I use critical family history to investigate: (a) my British/Scot ancestors who engaged in slavery and have a history of oppressive treatment of indigenous peoples, and (b) my Acadian and Mi’kmaq indigenous origins. My family’s conflicting history is embedded in historical hierarchies of conqueror and oppressed, as well as family dysfunction. From this history, I wonder how we can create greater positive change toward altruism and social justice? I provide literature based in cultural evolution that investigated the complex social and natural sciences that delineate our search to understand what is happening and what works to create more altruistic human behavior leading to greater social justice Full article

A collective of three intergenerational and intersectional educators engage in anti-colonial and/or decolonial processes of composting colonial distortions through Land-based conceptualizations of Critical Family History. Engaging in spiral discourse through Critical Personal Narratives, the authors theorize critical family history, Land-based learning, and Indigenous decolonial and anti-settler colonial frameworks. Using a process of unsettling reflexivity to analyze and interrupt settler colonial logics, the authors share their storied journeys, lessons learned and limitations for the cultivation of Critical Land-based Family History. Full article

This paper explores the affective economy of (un)belonging, revealed by the UK decision to withdraw from the European Union (EU). Emerging social science research on so-called ‘Brexit’ focuses on the anticipated effects of a stricter UK immigration regime on the lives of EU citizens and families. Against the background of the country’s postcolonial melancholia, and drawing from my ethnographic fieldwork in England (2018–2019), this paper discusses how British and mixed-migration status, mixed (race) couples narrate the impact of the poll’s outcome on their affective orientations towards the UK and the EU. It shows how race inflects partners’ different perception of Brexit as a historical rupture or as an event in a continuum; as a loss of entitlement to mobility in space, or of the legitimacy of permanence in place; as a lingering danger, or a magnifier of existing patterns of violence. By putting Black and mixed-race partners’ narratives center stage, this paper traces three scenes of expression of their perceived contested and precarious belonging: the ordinariness of racism in the UK, the mistrust in the durability of the boundaries of inclusion drawn by the British state, and a heightened alertness for fear of escalating racist and homophobic violence. Full article

This article uses 116 divorce or separation cases involving people of color between 1872 and 1940 to interrogate the role of the state in adjudicating racially mixed marriages in Britain. These examples demonstrate the rising population of imperial subjects within the U.K., but also that marital cases could reverse in-migration, due to embarrassment and expense for all parties. In addition, gender and class factors limited the impact of race in the court. Men’s advantages in bringing cases overcame some racial prejudices, and rich men, whatever their color, could hire effective representation. Race only impacted divorce cases when women could play on stereotypes of violent men, or when men of color were co-respondents and thus broke up homes. Still, the number of undefended cases limited the influence of race in most divorce suits. Full article

Lack of clarity and questionable congruence between researcher and participant understandings of ethnicity and race challenge the validity and impact of research utilizing these concepts. We aimed to both elucidate the multiple meanings that research participants in the United States might bring to questions about ethnicity and race and examine their relation to formal conceptualizations of these variables. We used consensual qualitative research-modified analyses to conduct thematic content analysis of 151 responses to open-ended survey questions about meanings of ethnicity and race. Participants included a racially diverse sample of 53 males, 87 females, and 11 unidentified gender with a mean age of 28.71 years. Results indicated that the most frequent colloquial meanings of ethnicity included origin, culture, ancestry, related or similar to race, social similarity, religion, and identity. The most frequent colloquial meanings of race included physical characteristics, ethnicity, origin, social grouping, ancestry, and imposed categorization. Results also illustrated how participants approached defining ethnicity and race. Results support the acknowledged and critiqued colloquial confounding of ethnicity and race and indicate a lack of agreed upon meaning between lay representations/meanings and formal meanings used by social scientists. This incongruence threatens valid operationalizations for research and challenges our ability to use these concepts in interventions to promote social justice and psychological health. Full article

In this article, we use autoethnography to explore autobiographical narratives of being both people of colour and care leavers. The conversations were recorded (audio and transcription) and themes include identity, common emotional responses, perspectives, the challenges of being Asian and Black and in care, identifying as a care leaver in adulthood, race and racism. This article will explore the themes in detail while considering the differences in context of the lived experiences of the two authors, with one having been adopted by a white, British family and being of dual ethnicity, while the other being of South Asian ethnicity and having experienced foster care, including short-term foster placements. This article will explore not only experiences of childhood, but also of those faced in adulthood related to the two identifiers discussed. Although there will be some discussion on the outward, including society’s response, challenges and outcomes, in particular regarding children in care and race, there will be a focus on the inward, the emotional and intellectual understanding of these issues. Full article

This study was conducted in Florida among two urban Native American youth programs that are sponsored by urban Native American community organizations. Convenience and snowballing were used as a sample recruitment strategy. Assignment to the experimental condition (UTC) and the control condition (SE) was established by randomizing the two community youth program sites to the two conditions. Utilization of a culturally relevant theory, Native-Reliance, guided the intervention approach for the prevention of substance use among urban Native American youth. Results of this study provided evidence that a culturally based intervention was significantly more effective for the reduction of substance use interest and general well-being than a non-culturally based intervention for urban Native American youth. Prevention programs for urban Native American early adolescent youth that utilize Native American strengths, values, and beliefs to promote healthy behavior and reduce the harm associated with high-risk behaviors such as substance use are strongly recommended. Full article

Presently, an insurgence is taking place in which Blacks are reclaiming Black bodies, Black community history, and Black responsibility. I employed the theoretical concepts of Cultural Community Capital and the conceptualization of two vectors-the vector of similarity and continuity, and the vector of difference and rupture. I positioned genealogy as a collective familial history that is integrated and aligned through ancestral roots and development as—“We as one, a village, are one.” Using narrative inquiry, I collected the stories of four Elders and showed how they positioned their bodies, their communal spaces, and their histories as an ancestral community family in relation to the city of Trenton, New Jersey. I define Elders as those 65 and older who serve as present-day sites of wisdom and historical knowledge and chose them as a sign of respect and honor. This paper provides a unique positioning as it gives voice to Elders (ages 68–99) and provides insight into the intricacies and dehumanizing components of enslavement coupled with a determination to thrive. These are stories that one will never experience through White-washed, indoctrinated, and sanitized history books. Full article

The Mexican nation was built by the state. This construction involved the formulation and dissemination of a national identity to forge a community that shares common culture and social cohesion. The focus of the article is to analyze the myth of the origin of the nation, mestizaje, as this is a long-lasting formula of national integration. After more than a century of mestizaje, real or fictitious, Indigenous and Afro-descendant peoples have begun to question the capability of this common origin since it invalidates the origins of many other ethnic communities, especially in the current phase of the nation state, which refers to the recognition of cultural diversity. The myth is propagated by official means and is highly perceived by society, due to its high symbolic content that is well reflected in popular pictorial representations. The final part of the article will refer to the mestizo myth in the imagination of some Indigenous intellectuals and students, who hold their own ethnic myths of foundation or origin. Full article

Since the 1980s, multidisciplinary artist Fiona Foley has created compelling art referencing her history, Aboriginal art, and her Badtjala heritage. In this brief essay, the author discusses an early series of Foley’s work in relation to ethnographic photography. This series connects to the wider trend of Indigenous artists creating art out of 19th century photographs intended for distribution to non-Indigenous audiences. By considering this earlier series of her work, this text considers Foley’s growth as a truly contemporary artist who uses the past as inspiration, invoking complicated moments of encounter between Europeans and Aboriginal Australians and their afterimages. Full article

The twentieth-century development of Mexicanidad underwent a series of treatments that changed how selfhood in Mexico was problematized and understood. Octavio Paz’s claim that Mexicanidad faced historical and philosophical obstacles in its development, such as the problem of solitude, allowed him to go beyond the accounts of Mexicanidad provided by Justo Sierra, José Vasconcelos, and Samuel Ramos. Paz’s account of Mexicanidad sought an explicit connection between the Mexican experience of solitude and the universal human experience of solitude. This paper demonstrates how Paz’s revised account addresses these and other problems in twentieth-century Latin American quests for national identity. Full article

Genealogy is important to Aboriginal societies in Australia because it lets us know who has a right to speak for country. Our genealogy binds us to our traditional country as sovereign nations—clans with distinct languages, ceremony, laws, rights and responsibilities. Since the Native Title Act 1993 was passed by the Keating government, hundreds of Native Title claims have been lodged. The first Native Title claim to be lodged on Badtjala/Butchulla country was in 1996 by my great aunty, Olga Miller, followed by the Butchulla People #2 and the Butchulla People (Land & Sea Claim #2). Consent determination was awarded for K’gari (Fraser Island) in 2014 and for the mainland claim in 2019. As a sovereign nation, we have undergone many decades of deprivational longing—physically separated from our island, but in plain view. This article is written from a Badtjala lens, mapping generations of my Wondunna clan family through the eyes of an artist-academic who has created work since 1986 invested in cultural responsibility. With the accompanying film, Out of the Sea Like Cloud, I recenter the Badtjala history from a personal and local perspective, that incorporates national and international histories. Full article

Despite the passivity and vulnerability of childhood as a social construction, the image of the child is both powerful and transformative. Such is the power of images of the child they can and have shaped the history of nation states, shifted policy and become emblematic of a cry for change. In journalism, filmmaking, and news media the child can become the symbol of a nation, a conflict, a tragedy and the failure of policy, or indeed the adult world, to care and protect childhood itself. Using evocative images from across the 20th and 21st century, this paper interrogates how idealised notions of childhood become focal and challenged by images which reveal the death, deprivation and destruction of children. The image of 3-year-old Alan Kurdi’s body on a Turkish Beach in 2015 resonated around the world. It became the biggest trending photo on Twitter within 24 h and graced the front of hundreds of global newspapers the following day. It also demanded a political response, as presidents and prime ministers scrambled to hold press conferences and generate policy to respond to the Syrian and wider so-called Mediterranean crisis. This is just a recent example in a long line of iconic images of ‘the child’ that have shaped policy and shifted hearts and minds. The power and influence of these photographs is traced here to highlight where the discursive vulnerability of a single child becomes emblematic of the failures of the powerful: adults, governments, nation states, and global governance. Using the examples of famine stricken South Sudan (1993) and the ‘migrant crisis’ of the Mediterranean Sea (2015), how these hitherto anonymous children briefly become everybody’s child is explored here. Full article

This article discusses the Conservative Laestadian women’s desire to mother and the procreational ethos of the Conservative Laestadian religious movement in the framework of reproductive justice and ecological crisis. The data draws from my doctoral study in which I examined the aspirations of women who belonged in the Conservative Laestadian religious revival movement in Finland. In my attempt to understand the Laestadian women’s desire to mother within the procreational ethos of this conservative religion, and to form an alternative approach to the issue in feminist ethico-ecological framework, I employ Donna J. Haraway’s concept of response-ability together with Bracha L. Ettinger’s theory of matrixial feminine transconnectivity. With this article, I propose that in their multivocality, diversity, and intertwined nature, the Laestadian women’s accounts of motherhood assist in understanding the many aspirations, intentions, agencies, and affects that operate within the desire to mother in this conservative religious movement. The Laestadian women’s diverging accounts enable us to consider motherhood as a manifold issue for a pious woman: a natural duty and an obligation, but also a position through which to claim the status of a subject. This invites us to think of the Laestadian women’s desire to mother more broadly as an entangled ethics of relationality, care, and kin-making beyond human reproduction. To promote a response-able approach to the issue of the desire to mother on the edge of the ecological disaster, we must address the unquestioned transgenerational and procreational models of motherhood and how these complicate the discussion on the reproductive rights of religious female subjects in the Western world. However, as the desire to mother extends toward shared response-ability and more inclusive futures, it requires questioning the human desire to reproduce. Full article

Much of the existing scholarship on gang membership predominantly focuses on adolescence as being the formative time period for the development of gang identities; however, there has thus far been more limited attention towards the childhood experiences of gang members, (i.e., pre-adolescence). The organising principle of this paper is to articulate the retrospective accounts of gang members’ childhoods, and how these recollections form a central role to the emergence of gang identities. The data presented in this paper were collected during fieldwork in two adult, men’s prisons in England; interviews were conducted with 60 active and former prison gang members, identified through prison databases; a small number (n = 9) of interviews were conducted with ‘street’ participants, such as ex-offenders, outreach workers and gang researchers. This paper aims to show that many gang members romanticise accounts of their childhoods, in spite of often having experienced adverse childhood experiences:, so too do many gang members view their childhood experiences as part of their mythologised narrative of life in ‘the gang’. Nevertheless, a tension exists between how gang members seek to portray their childhood experiences around gangs and the negative labelling and strain they experienced during their childhood; often, romanticised accounts seek to retrospectively neutralise these harms. In so doing, the lens through which childhood gang membership is viewed is one which conceptualises childhood gang involvement as being something non-deleterious, thus acting as a lens that attempts to neutralise the harms and vicissitudes of gang affiliation. Full article

Indigenous knowledge and wisdom continue to guide food and land practices, which may be key to lowering high rates of diabetes and obesity among Indigenous communities. The purpose of this paper is to describe how Indigenous, ancestral, and wise practices around food and land can best be reclaimed, revitalized, and reinvented through the use of an online digital platform. Key informant interviews and focus groups were conducted in order to identify digital data needs for food and land practices. Participants included Indigenous key informants, ranging from elders to farmers. Key questions included: (1) How could an online platform be deemed suitable for Indigenous communities to catalogue food wisdom? (2) What types of information would be useful to classify? (3) What other related needs exist? Researchers analyzed field notes, identified themes, and used a consensual qualitative research approach. Three themes were found, including a need for the appropriate use of Indigenous knowledges and sharing such online, a need for community control of Indigenous knowledges, and a need and desire to share wise practices with others online. An online Food Wisdom Repository that contributes to the health and wellbeing of Indigenous peoples through cultural continuity appears appropriate if it follows the outlined needs. Full article

The brutal ‘honour’ killing of Banaz Mahmod, aged 20, is still one of the most prominent murder cases of this kind in Britain. This was due partly to its complexity as well as the poor police response to Banaz’s pleas for help before her death—most notably, she reported her abuse on multiple occasions, forewarned them of her murder, and named her killers. This tragic case was a painful example of how professional agencies in the UK fail victims of so called ‘honour’ abuse and violence. Fifteen years on, support services are still naive about the people and communities most vulnerable to ‘honour’ abuse in Britain. More recently, campaigns to include Black, Asian, and other ethnic minority victims in the mainstream domestic abuse agenda have encouraged agencies to be culturally-competent in their support of ‘honour’ abuse victims, to redress previous failings. To facilitate this, this study conducted a focus group discussion with fourteen women (12 victim survivors and 2 support workers) recruited from a support organisation for ethnic minority women dealing with ‘honour’ abuse, to gain insight into their lived experiences. Interviews were analysed using interpretative phenomenological analysis. Three superordinate themes emerged, each with two sub-themes; vulnerability (sub-themes, fear of external organisations and racism); organisational and agency support (sub-themes, education and support from law enforcement), and rules and restrictions (sub-themes, immigration status and agency funding). These themes should be explored by professionals to better understand how to support female victims of ‘honour’ abuse and violence, without disparaging their culture. Full article

Our civilization’s interference in nature is the source of numerous ecological problems. This study will employ a genealogical methodology to examine the “man’s dominion over nature” approach, which is deeply rooted in Western culture. The underlying aim of genealogical research is to understand contemporary reality by means of the reinterpretation of the past. Through this new interpretation, we will reveal the deep religious and cultural foundations, grounded in Judeo-Christian monotheism, of the pro-dominion attitude to nature. This article’s genealogical-exegetical analysis of central religious texts aims to contribute to our cultural understanding of the present. Deeply rooted constructs, originating in religious life, tend to remain in the culture even after its secularization. Following our examining the roots of the concept and the mental constructs that it created, we will turn to consider the first cracks in this ancient narrative. A close consideration of the development of these cracks has the potential to spur profound cultural change. Full article

This paper, in the form of walking meditation, sitting, drinking, eating, and traveling among spaces and times, witnesses how the author as a Vietnamese immigrant child living in the United States (U.S.) traces untold stories of their family through family photos. Further, this paper attempts to find, understand and connect the relation between personal and political, between individual and collective, for a Vietnamese re-education camp detainee and his family, situated in political, historical, and cultural context. The use of photo elicitation comes from the desire that the reader can engage with the voices of the family members as they describe events in their past history. In addition, this paper refuses the forms of “category” and “fixed results” in writing up academic research. Rather, it will appear in the form of daily conversation, collected from multiple settings. Simply speaking, this paper is a form of storytelling that invites the readers to oscillate, communicate and think with the author’s family members on this historical journey. Full article