Genealogy

Oral narratives play a crucial role in shaping the historical consciousness of Indigenous communities in Northeast India, where history writing is a relatively recent phenomenon. Among the Mizos, Nagas, Khasis, Kuki-Chins, and other Indigenous tribes of Northeast India, including the Bodos, the Garos, the Dimasas, or the Karbis of Assam, much of what is considered written history emerged during British colonial rule. Native historians later continued it in postcolonial India. However, written history, especially when based on fragmented colonial records, includes interpretive gaps. In such contexts, oral traditions provide complementary, and frequently, more authoritative frameworks rooted in cultural memory and collective transmission. Oral narratives, including ritual poetry, folk songs, myths, and folktales, serve as vital mediums for reconstructing the past. Scholars such as Jan Vansina view oral narratives as essential for understanding the histories of societies without written records, while Paul Thompson sees them as both a discovery and a recovery of cultural memory. Romila Thapar argues that narratives become indicative of perspectives and conditions in societies of the past, functioning as a palimpsest with multiple layers of meaning accruing over generations as they are recreated or reiterated over time. The folk narratives of the Mizos and Angami Nagas not only recount their origins and historical migrations, but also map significant geographical and cultural landmarks, such as Khezakheno and Lungterok in Nagaland, Rounglevaisuo in Manipur, and Chhinlung or Rih Dil on the Mizoram–Myanmar border. These narratives constitute a cultural understanding of the past, aligning with Greg Dening’s concept of “public knowledge of the past,” which is “culturally shared.” Additionally, as Linda Tuhiwai Smith posits, such stories, as embodiments of the past, and of socio-cultural practices of communities, create spaces of resistance and reappropriation of Indigenous identities even as they reiterate the marginalization of these communities. This paper deploys these ideas to examine how oral narratives can be used to decolonize grand narratives of history, enabling Indigenous peoples, such as the Mizos and the Angamis in North East India, to reaffirm their positionalities within the postcolonial nation. Full article

The human need for belonging and identity (stemming from the need for belonging) is strong. This article begins by discussing these needs, drawing on the theories of Abraham Maslow and Erik Erikson. Forceful societal trends in the early twenty-first-century world have been creating a new societal context that tends to disrupt historical, relatively simple trajectories of identity formation. These trends are then subsumed under two megatrends that operate in the contemporary world. The first is globalisation, evident in the world since c.1990 as “Globalisation 3.0”. One outcome of Globalisation 3.0 is identity flux. Around 2015, a trend of deglobalisation became evident around the world. Populism is one of the manifestations of this counter-trend, a manifestation that is also visible in identity formation patterns. Education, citizenship educationin particular, has long been looked up to as instrument of political socialisation and identity formation, and these counter-trends tend to impact it, as well. The thesis of this article is that citizenship education, as it is presented in the education systems of the contemporary world, could be deemed to be anachronistically simple and hence requires adaptations in response to the exigencies of this new, changed global context. Finally, we suggest some guidelines for a reconceptualised citizenship education attuned to the exigencies of the new unfolding global context. Full article

Consanguinity is the marriage of two related persons. This type of marriage is one of the main pillars when it comes to recessive hereditary diseases, birth defects, infertility, miscarriages, abortion, and infant deaths. Intermarriage continues to be a common practice in various communities in North Africa, the Middle East, and West and South Asia, as well as among migrants from Europe and North America, even though in more and more countries it has become illegal. Even if security and stability are some of the motivations for consanguineous marriage, studies show that women often suffer physical and verbal abuse from their husbands. However, because of the blood bond, tolerance for these habits is much higher. In addition, it seems that the divorce rate is much lower because separation would affect the entire state of the family. The choice of partner is significantly influenced by variables such as limited access to education and financial resources. Illiterate people coming from poor rural areas are much more likely to choose consanguineous marriage to maintain wealth in the family. The lack of medical knowledge about the negative effects of consanguinity leads to an increased rate of abortions, infant deaths, and births of children with congenital birth defects. Today, because of the process of urbanization and increased levels of knowledge, the younger generation is becoming increasingly less receptive to this particular form of marriage. In addition, as education has become more accessible to women, they have become more independent and eager to fulfill their own goals and not the wishes of the family. In conclusion, contrary to the many apparent advantages of consanguineous marriage, partners should put genetic risks first, as medical problems bring with them increased costs in the medical system and also within the family, leading to even lower economic status and consequently perpetuation of this type of marriage. Full article

This article describes a case study of the partnership between Healthy Birth Initiatives, a community-based organization (CBO) and Black-led public health nurse home visiting program, and the maternal health division of the Providence Health System located in the Pacific Northwest. This study’s purpose was to explore the formation, significance, and impact of this partnership from the perspectives of staff and leadership members from both organizations. We conducted a case study through qualitative interviews with staff, participant observation, and debrief of leadership meetings. We completed a hybrid deductive–inductive thematic analysis of the data, followed by member checking with study participants and other key interest holders. Key facilitators of the CBO–health system partnership included the vital role of leaders in prioritizing the partnership; health system willingness to incorporate new information from the CBO to improve care; and health system utilization of resources to institutionalize changes that emerged from this partnership. Challenges to the CBO–health system partnership included CBO resource limitations; fragmented referral processes and information sharing; and the persistence required to nurture the relationship without formalized roles. This study contributes to the literature by offering staff perspectives on how a CBO–health system partnership formed, successes, early lessons learned, and practical suggestions for how to develop stronger alignment to provide culturally responsive patient-centered care to Black families. Full article

Buried in 1858, Cornelis Kok II’s grave lay undisturbed in Campbell, Northern Cape, until 1961 when a multiracial coalition, driven by their own sets of interests, unearthed the Griqua leader’s remains. The bones again took centre stage with the collapse of apartheid when different groups called for their return and reburial, with an assertion, variously, of ascendant Griqua, indigenous, Khoisan, and Khoikhoi identities. The 2007 reinterment again courted controversy and protest, while the contemporary neglect of the new gravesite symbolizes feelings of exclusion and marginalization among some Campbell Griqua today. By tracing the life history of Kok II’s remains, well past his natural life, we demonstrate how they serve as a flashpoint mobilized by actors with different aims and objectives at different moments. These motivations range from scientistic confirmation of genealogy and identity under apartheid rule, to post-apartheid calls for repatriation anchored to a global indigenous rights framework, to factional contestations over ownership. Marshalled towards different political projects, for all these actors, the bones nonetheless serve as a resource and link to a 19th century frontier past. Full article

Aboriginal communities in Australia have long advocated for self-determination in child protection. This includes appeals for greater structural authority in systems of care and protection, with Aboriginal children in the care of Aboriginal agencies. Advocacy from agencies, including the Victorian Aboriginal Child and Community Agency (VACCA), has resulted in legislative and funding reforms in Victoria that place Victorian Aboriginal community-controlled organisations (ACCOs) at the forefront of responses supporting Aboriginal children and families. This article provides an overview of that advocacy, the context in which the reform arose. Then, it details how VACCA has implemented the reforms by developing a model for Aboriginal child protection centred on culture, self-determination and human rights. Importantly, it discusses the process and negotiation of transferring authority exercised by the government to ACCOs and offers insights for the system and practice transformation. This article outlines how ACCOs like VACCA are shifting the language, culture and practice of child protection. Full article

This article explores the impact of internalized oppression on young women of colour in Norway, focusing on how it unfolds across individual life trajectories. Drawing on a qualitative methodology, the study is based on narrative in-depth interviews with thirteen participants aged 18 to 35. The findings reveal that internalized oppression, particularly related to physical appearance, emerges early in life and is often reinforced through social interactions such as bullying, exclusion, and racialized commentary. These experiences frequently convey implicit preferences for whiteness, leading to marginalization and insecurity during adolescence. In response, several participants engaged in practices of assimilation, altering their physical appearance in attempts to embody features aligned with dominant white norms. In adulthood, many of these women have developed a critical awareness of internalized oppression and are engaged in processes of decolonizing their self-perceptions through solidarity with other women of colour. Nevertheless, they continue to grapple with lingering internalized biases. This study highlights the need for further research into the life narratives and everyday experiences of racialized individuals to better understand how they navigate, resist, and unlearn internalized oppression—while also considering the gendered dimension of how such oppression works. Full article

The Jukes: A study in crime, pauperism, disease, and heredity became one of the most well-known eugenic family studies. The study was first published in 1877, based on the research of R.L. Dugdale, and then reexamined by Arthur Estabrook with the support of the Eugenics Record Office in 1916. Taken together, the Juke family studies were used as evidence that generations of moral degenerates and criminals emerged when the ‘feeble-minded’ were allowed to ‘propagate’. This article reviews the story of the Jukes, including their true identities, and concludes that Dugdale did not adequately investigate the parents of the Juke sisters. Instead, he concocted a ‘family’ that lived in a location where relationships were complex. The research that followed only compounded these errors, as the political agenda of eugenics overrode scientific knowledge and ignored the poor quality of the original data. Full article

In late nineteenth-century Natal, members of the family of the missionary Bishop John William Colenso established relations with members of the Zulu royal family that were recognised as ties of kinship, mutually acknowledged by the reciprocal use of kinship terms between the two families. The Colenso family played a part in the struggle to defend Zulu sovereignty in the face of a colonial government intent on undermining the Zulu nation by diminishing the authority of the Zulu King. The visit by the Zulu king, Cetshwayo, to Queen Victoria in 1882 was seen by subsequent generations of Zulu as evidence of a connection between the British and Zulu royal families. While in exile on the island of St Helena, through adopting western dress and lifestyle, Cetshwayo’s son, Dinuzulu, sought to model his family on the British royal family. Bishop Colenso’s daughter, Harriette, played a role in facilitating this image, appearing as if a matriarch of Dinuzulu’s family in photographs which were perhaps intended to compare the two royal families, while also conveying a strong message that succession to the throne was secured by heredity, a message conveyed in representations of the British royal family from the sixteenth century to the present. Full article

Interactions between First Nations and non-Indigenous Australians have long been shaped by notions of Western authority and First Nations inferiority, both culturally and biologically. From invasion to the present day, forced removals and intergenerational trauma have deeply affected First Nations Australians, particularly through the operations of interacting colonial systems, including child removals and placements. Throughout the 20th century, systematic child removals led to the Stolen Generations, a tragic example of power imbalances, paternalism, and Western ideals, perpetuating trauma across generations. This article examines the context of First Nations removals by the state under the lies of benevolence, exposing the evolution of the colonial system and the systematic dislocation of culture and identity. It highlights the social, legal, and political factors that enabled removal practices and their enduring consequences, including the legacy of forced child separations and cultural erasure. This article argues that policies of absorption and assimilation served to further isolate children from their families, communities, and kinship networks. In doing so, it contends that the systematic disruption of First Nations communities is part of an ongoing process of subjugation, continuing the colonial agenda of cultural and familial disintegration. Full article

This study traces the origin and migration of the Nsit Clan of the Ibibio ethnic nationality, focusing on its distinct characteristics. The origin and migration of the Western Nsit Clan in the Niger Delta of Nigeria constitute a complex historical narrative shaped by a confluence of cultural, economic, and environmental factors. Rooted in pre-colonial times, this study delves into the clan’s ancestral origins, tracing the intricate patterns of migration that have defined its historical trajectory. Drawing from a diverse range of primary sources, including oral traditions, and anthropological findings, this research illuminates the cultural dynamics that propelled the clan’s movement across the Niger Delta region. This study also explores the impact of external influences, such as trade and colonialism, on the migration patterns and socio-political organization of the Western Nsit Clan. By unraveling the historical tapestry of this community, this research contributes valuable insights into the broader understanding of the Niger Delta’s rich and multifaceted history. A significant emphasis is placed on the migration patterns of the Western Nsit Clan, analyzing the push and pull factors that compelled movements within the Niger Delta region. Ultimately, this study aims to contribute to a deeper comprehension of the Western Nsit Clan’s historical trajectory, offering valuable insights into the complexities of migration patterns, cultural evolution, and resilience within the context of the Niger Delta’s diverse tapestry. Full article

Over the last three decades, the once-distinct terms ‘asylum’ and ‘immigration’ have become conceptually intertwined. This process is almost complete in Europe, where politicians, media, the public, and even academia often speak of these concepts interchangeably. Blurring these concepts has implications for migratory people: it removes legal rights borne by the state and diminishes the claims of humanitarian protection seekers within these movements. We have simultaneously witnessed the recategorization and reinterpretation of the statuses of vulnerable populations on the move, using geolegality to exclude them from otherwise legally entitled protections. We speak to the problems with narrowing the eligibility for protection through geolegality while simultaneously contributing to conceptual indistinction between people that discredits their identities as rights bearers. This short essay reflects on the ethical dilemmas of language use by researchers in shaping and contributing to this situation. Full article

This article introduces the Third Space of Indian child welfare to theorize how Indigenous nations simultaneously engage and disrupt settler legal systems while building sovereign, care-based alternatives. Drawing from legal analysis, Indigenous political thought, and sociohistorical synthesis, I trace the historical continuity from boarding schools to today’s foster care removals, showing how child welfare operates as a colonial apparatus of family separation. In response, Native nations enact governance through three interrelated strategies: strategic legal engagement, kinship-based care, and tribally controlled family collectives. Building on Bruyneel’s theory of third space sovereignty, Simpson’s nested sovereignty, and Lightfoot’s global Indigenous rights framework, I conceptualize the Third Space as a dynamic field of Indigenous governance that transcends binary settler logics. These practices constitute sovereign abolitionist praxis. They reclaim kinship, resist carceral systems, and build collective futures beyond settler rule. Thus, rather than treating the Indian Child Welfare Act (ICWA) as a federal safeguard, I argue that tribes have repurposed ICWA as a legal and political vehicle for relational governance. This reframing challenges dominant crisis-based narratives and positions Indigenous child welfare as the center of a “global Indigenous politics of care” with implications for theories of sovereignty, family, and abolitionist futures across disciplines, geographies, and social groups. The article concludes by reflecting on the broader implications of the Third Space for other Indigenous and minoritized communities navigating state control and asserting self-determined care. Full article

Wealth and power have been recognized as being unequally concentrated within specific families. While research on social mobility has been limited to defined outcomes (e.g., occupation, income, and education) in specific contexts, the rise of big data has spurred broader network analysis. Using a comprehensive genealogical database of 30 million individuals in the Western Hemisphere, we analyzed how familial background, gender, and occupational domains influence the probability of individuals attaining “fame” in their lifetime. Individuals with famous parents are more likely to become famous themselves, especially males. Unexpectedly, we identified more than 10,000 famous individuals who are closely related, comprising 25.6% of all famous individuals in the entire dataset. While the underlying sample may have representativeness issues, the findings suggest that famous individuals are not isolated figures but often part of broader interconnected family networks. Full article

The Han-Zhao state (also known as “Former Zhao”, 304–329 AD), founded by Liú Yuán, the Left Wise King of the Xiongnu, is one of the earliest examples of a dual monarchy in global history. Its structure represents not only the fusion of the cultures of the Sinicized Xiongnu rulers and the Han Chinese of the Central Plains, but also the joint governance of a minority regime and the Han Chinese civilization. As an early dual monarchy, the Han-Zhao state implemented a political, military, and cultural system that maintained the coexistence of the Xiongnu traditions and Han Chinese dominance, thereby making it a “dual monarchy”. Thus, while Han-Zhao preserved the traditional governance model of the Xiongnu, it was deeply influenced by Han Chinese rituals and principles of governance. This study analyzes the ethnic and cultural institutions of the Han-Zhao state to explore its uniqueness as a dual monarchy and its influence on the integration of multi-ethnic regimes in later periods. It seeks to enrich the global understanding of the concept of dual monarchy and provide a new perspective on ethnic integration and cultural governance in Chinese history. Full article

This study analyzes displaced families’ disintegration amidst multifaceted crises in the Far North Region of Cameroon. The focus is on displaced families in four divisions where host communities along the border of Nigeria have fled Boko Haram, due to sociopolitical instability and environmental degradation. Both quantitative and qualitative analyses show how insecurity and precarity have resulted in disintegrating, dispersing and sometimes recomposing the traditional structure of the family institution by disrupting marriage traditions, gender roles and intergenerational relations. Such shifts in the family occurred as a result of the challenging contexts in their hometowns, during flight and after settling in the host towns. The findings demonstrate the effects of the multifaceted crises, which created intergenerational, but also inter- and intra-community rifts that are challenging to repair amidst mass distrust and continued insecurity. This study contributes especially to understanding how these crises affect family cohesion and intergenerational relations as part of dynamics of great social change. Full article

This article investigates the employment conditions of Syrian refugee workers in the clothing industry in Istanbul, as well as its consequences on their socio-emotional well-being and life plans. 62 interviews in the form of life stories were conducted with these workers from workspaces of varying sizes. The research identifies ambiguity, hyper-precarity, institutional violence, and segregation (refugees mostly work in small workshops) as the main concepts for understanding these conditions. The dimensions of socio-emotional well-being are dominated by depression and loss of control over life. However, the personal (self) dimension (proud, optimistic, and staying positive with oneself) remains high. As a result, migration outside of Turkey emerges as as ongoing hope in the pursuit of stability and control over the future. Full article

An increasing number of studies have sought to explore the gender gap in the distribution of family responsibilities. While men and women have become more similar in their egalitarian views and involvement toward paid work and family responsibilities, mothers continue to bear the brunt of housework and caregiving responsibilities. The present study explored the allocation of family work among Portuguese couples and the social–psychological characteristics associated with it. A sample of 153 parents with young children completed questionnaires. The results revealed that parents’ gender ideologies and biological essentialism were related and predicted their involvement in childcare and housework. Overall, the findings shed light on the mechanisms that shape the division of childcare and housework and suggest pathways for achieving greater gender equality within the home. Full article

The Nigeria–Biafra war (1967–1970) has been regarded as the first major civil war in post-colonial Africa, with an attendant and colossal loss of lives, property, and infrastructure. There are many representations of memories of the war in fiction, non-fiction, symbols, memoires, and post-war relics (usually found in museums) but the role of personal naming practices has been largely neglected in the literature and social narratives of the war history. This article, therefore, aims to investigate the performance of personal names as significant memorial sites that convey trajectories of post-traumatic experiences of the war and the desire for healing and reconciliation. The study adopts the theoretical lens of the socio-onomastic analytic framework, which explores the social contexts in which names are given and used. Drawing on ethnographic data sourced mainly from personal histories and semi-structured interviews with 30 participants in Nsukka (Enugu State) and Owerri (Imo State) in southeastern Nigeria, we argue that personal naming practices form essential elements of the war memory, which positively impact self-recovery and meaningful connection with the people. The study concludes that war-related names are based on name-givers’ lived experiences and life-altering situations that greeted the war and are useful in sharing and preserving collective memory of the war. Full article