We first need to consider some views about time and time measurements as well as entropy change before attempting to link the two.
2.1. Time
If space, time, matter and change are ubiquitous and are the means by which we structure our experiences of the world [
7], it seems that we are doomed to a certain circularity or guess work in trying to get at the true nature of all of these concepts. Each one of them can only be understood by declaring knowledge of some or all of the others. But philosophy has tried to get at the nature of time as a thing in itself whose properties are to be discovered. Questions on the foundations of time are to be found in metaphysics and views on the problem have been expressed from the very beginning of Greek natural philosophy. In physics, however, views on time can split between Newtonian views of time and the geometrization of time achieved by the founders of relativistic mechanics. The geometrization of time is not without controversy, since properties of the time axis presented in relativity is nothing like the other three spatial coordinates [
1,
8,
9]. The unification of philosophical time and physical time as sought by Prigogine seems therefore to be made more difficult by the role of time in relativity. One must first retreat to time in classical physics to appeal to intuition in making judgments about any tentative theories of time and time measurements. An acquaintance with time in philosophy and physics must be factored into any exploration of time and entropy relations.
2.1.1. Time in Philosophy
The approach sought here to relate entropy change to time measurement might be said to have its roots in Aristotelian physics [
3]. Aristotle considers change and time to be intricately related and seeks to give an account of time in terms of change, making change a more fundamental feature of the physical world. Change or causation has to do with the actualization of inherent dispositions (that is, capacities or potentialities) in things. Aristotle therefore holds that the “before” and “after” of a physical change can be translated into a “before” and “after” in time measurement. The task of this measurement then becomes one of following stages in the process of change. Change itself might be understood to be a set of yet smaller changes, thereby making possible subdivisions of time and change. Now, this change in things as we perceive might be grounded in measurements of their capacities or their material location and configuration in space. The connection between classical thermodynamics that is focused on “smearing out” and averaging macroscopic properties and the statistical mechanics of counting configurations of microscopic particles allows us to connect time to change in the way things are in the world. If these changes are natural, then they will be such that the entropic measure of change increases in the ordering of “before” and “after” states of affairs.
Aristotle’s account of time might be rightly considered as being focused on an account of time measurement, rather than time as the thing in itself. What then is the actual nature of time? The question remains and calls for an account of what is to be construed as a thing, seeing that most of what we call things are actually relations of relations ... of things. For instance, we speak of rain fall whereas we mean water molecules that stand in a certain relation to space, air, gravity and other water molecules. These relations might be classed as abstract entities in contradistinction to substance, which can be supposed to consist of pure or composite particles of matter in space.
The question about the nature of time and our psychological awareness of it remains, after we are acquainted with the Aristotelian view of time being related to the before and after of given changes. Aristotelian time can be explored by focusing on the physical world alone, tracking changes in the configuration of things and relating them to number and quantity, hence the changes in the state of physical things to measures of time. A human mind does not necessarily enter directly into the investigation. Some light on the psychology of time can be gained through a reading of St. Augustine’s views on the question of our experience of time as expressed in his Confessions [
10]. According to Augustine when we measure the duration of an event or interval of time, is in the memory. But since the past is gone and what we perceive presently has no duration, from this might arise the radical conclusion that past and future exist only in the mind. The motion of thoughts recalling the past and comparing with the present is needed to produce the experience of the passage of time in our minds. This psychological measure of time cannot advance a physical measure of time and entropy; there is inherent subjectivity and absence of units of measurements. Apart from memory, one can also introduce imagination in which our thoughts move along imagined beginnings and endings of events or processes. The focus on psychological time without the Aristotelian notion of time being related to the before and after of change can be understood to be the reason for McTaggart’s view that time is unreal [
11].
If the unreality of time asserted by McTaggart is to be refuted, then the reality of time calls for an answer as to the uniqueness of time. Proceeding from the idea that instants are related by notions of before and after, Swinburne [
8] asserts that all instants that are temporally related constitute a time. Of logical necessity, time is therefore unique. But since our experience of time in physical science or psychology is limited by physical resolution and complete knowledge of the whole universe, the relatedness of all relative motions and various assumptions about uniform properties cannot be established. This also limits our access to the unique time, if it exists.
It seems therefore than the philosophical views of time cannot converge on a unique picture of time but it does furnish us with useful ideas that can be used in physical time discussions. The first is Aristotle’s relation of time to change and the second is Augustine’s idea of the role of memory in our awareness of time. Unconscious things that undergo change, by their changing properties do leave behind a history which is only discoverable through the ability to be aware of a before and an after. This ability calls for consciousness and memory.
2.1.2. Time in Physics
The view of time in Physics can be divided into time as understood in the classical physics of slowly moving systems and time in relativistic mechanics where it becomes similar to the dimensions of space.
In classical physics, Newton distinguishes between absolute and relative time, the former being unconstrained by the contingent motions in the universe by means of which time’s relative measure is carried out. There is a sense in which this relative time be traced to the Aristotelian connection of durations of time to the before and after of physical processes in the world. Taking a day as a unit of time, the question of its definition arises. What is a day? This used to be viewed as the period of time it takes a fixed star such as our sun to return to zenith. This time is taken to be constant, because the celestial sphere on which the fixed stars are located can be considered to neither speed up nor slow down [
12]. Kepler’s work raised questions about this assumed uniformity in the motion of celestial bodies. The invention of the pendulum clock provided a way to measure uniform time on earth, assuming regularity of the gravitational field pulling on the pendulum.
Apart from this relative time perceivable through relative motion, Newton advanced the idea of absolute time which is independent of perception or processes but progresses uniformly. This absolute time therefore allows for mathematical treatment of time that is void of the prejudices of any observer. Newton’s position therefore points to the existing of a unique, absolute time in addition to the relative time that is accessible to our experience. Swinburne tentatively agrees with him on grounds a true standard of simultaneous events can be formulated and a true measure of equal time intervals can be conceived [
8]. This absolute time can only be approached from the conceptual framework of relative change if the first cause of the physical universe and complete knowledge of all relative motions can be brought into view.
The notions of absolute time and absolute space in classical physics have been superceded in the theories of special and general relativity in favor of a unified space-time structure. Taken together with the speed of light, time becomes a coordinate with some properties that are similar to the other three dimensions of space [
8,
9]. Although this innovation advances the treatment of the mathematical physics of celestial bodies, Reichenbach observes that treating time as a fourth dimension adds to the confusion of about the concept of time [
9]. Instead of focusing on how time might be measured and what its properties are, the space-time treatment in relativity seems to invite the observer to visualize the extension of a dimension of time in a four dimensional presentation that is hardly intuitive.
These contentious views about absolute time and the geometrization of time, notwithstanding, relative time plays an important role in science and is measured through various motions with tacit assumptions about the uniformity of a certain aspect of the phenomenon employed. Thus, a wide range of devices and phenomena are used for time measurements, the most accurate of which is the atomic clock [
13]. The atomic clock makes use of a quantized energy emission in closely lying quantum states of caesium 133 atom, which with a constant speed of light and Planck constant yield a standard frequency of 9, 192, 631, 770 Hz. It seems then objective measures of relative time are realized through changes in other physical things in line with Aristotle’s views. The question is whether the change captured by entropy change can be a candidate for such time measurement. This calls for a brief overview of entropy change.
2.2. Entropy Change
In my previous work [
6], I argued that specific entropy change should be viewed as a non-dimensional measure of energy change associated with non-equilibrium interaction of two systems or parts of a system in a state of non-equilibrium. The main idea was to view differential entropy as
, where the intensive energy quantity
is taken as
. The actual entropy change is then simply a product of this non-dimensional specific entropy change and the particle number. In the case of two systems, such as a hot metal block and a colder one, their interaction is that of the ensuing non-equilibrium heat transfer upon thermal contact, even though each system is in an initial state of equilibrium, if shielded from their environment.
This view therefore established that a thermodynamic driving force must be imposed for the entropy of the system to change. In the case of a system in non-equilibrium, the properties of the system might be considered to be described by very coarse-grain averages while the system exhibits spatial or temporal non-uniformity.
For clarity, we shall adopt the heat transfer problem in which heat is transferred from a hotter body (source) to a colder one (sink). We consider the systems to be non-deformable so that all heat exchanges end up as internal energy changes. Let us further assume that heat capacities of the two blocks are infinite, so that while the energy of the hotter body is reduced and the colder one increased, the temperatures remain fairly constant and the Fourier law governing the rate of heat transfer leads a fairly constant rate of heat transfer. The two blocks are separated from the rest of the universe both in terms of energy and mass exchange, constituting a larger system that is isolated. The energy of the system, describing the internal motion of the constituting particles is therefore constant. The internal energy changes and the entropy change can then be described as in the following set of equations:
By replacing the heat terms in Equation (
4) and considering the constant temperatures, one can establish the entropy change. The internal energy change as a function of time can be related to the integrated heat flux.
2.3. Time and Entropy Changes
It might be said that a relation between entropy and time is already given by the entropy production rate. De Donder’s work on the rate of chemical reactions and entropy generation within a system might be seen as the foundation of non-equilibrium thermodynamics in which entropy and time comes together [
14,
15]. Entropy production is then expanded by Onsager to account for multiple driving forces and their reciprocal constraints on the rate [
16]. The form of the equations and the complication introduced by multiple driving forces obscure attempts to arrive at conceptual clarity on a possible link between entropy and time measurements.
If we return to the expression for the entropy change in the heat transfer problem shown in
Figure 1 and the equations previously established, we can seek a direct relation by introducing the changes in internal energy which are related to the total heat transferred as determined by integrating the heat transfer flux as in the sequence of equations that follow:
The integration of the one-dimensional Fourier law yields a linear relation between the heat transferred,
Q, within the time duration,
, with a constant of proportionality that is determined by the surface area, conductivity, and temperature gradient across the thermal contact zone. With this equation, the overall entropy change in Equation (
4) can be found, taking into account the constant temperature and conservation of the total energy of two blocks. The result can be re-written as in Equation (
8).
This equation shows that with the simplifying assumptions we have used (thereby making the problem one that is very close to the respective equilibria), the measure of entropy change is directly proportional to the measure of a time duration, with the constant of proportionality determined by the two temperatures and the fairly constant heat flux. The condition of constant temperatures can be relaxed, keeping the constant heat flux assumption. If this is done, an exponential relation between entropy change and time will ensue. If both constant heat flux and constant temperature assumptions are relaxed, a complex relation can still be obtained. The crucial idea is that for a given system where an aspect of the natural process can be assumed to be uniform, a relation between entropy change after a given time and a measure of time duration can be obtained. This consideration of one driving force that is related with entropy therefore answers in the affirmative question whether a positive relation between time duration and entropy change can be found such that the passage of time is measured from the evolution of a steady heat transfer process. The heat transfer process in this case is to be tracked by measurement of the changes in the internal energy in each subsystem. It is besides the point here that our assumption of in-deformable subsystems and fairly constant temperature would make indirect measurement of the internal energy changes of the system difficult. A practical heat transfer clock should allow for changes in thermodynamic properties from which changes in the metaphysical energy changes can be inferred.
There are a number of situations where inferring time from entropy accumulation can lead to problems. Suppose we measure the entropy of the two systems and go away. Before we come back, it can happen that additional heat is produced by a chemical reaction in one of the bodies or both. It might also be that one or both of them has lost their insulation and leaked energy to the surrounding. If the conserved energy assumption and the operation of a single driving force cannot be verified, our inference of time durations from entropy differences is therefore vulnerable to undetectable falsification. Only in the case of entropy decrease, such as excessive heat loss from either block that leads to overall reduction of entropy over time, would the entropy change raise an alarm. The decrease in entropy following a before and after measurement would serve as the surest sign of an external agent resetting the time and entropy. Extending this to our measurement of time, this is not entirely unthinkable since a sudden uniform change in the rate of all processes in the universe (including the operation of our memories) could go undetected by us as a general slowing down or speeding up of the passage of time.
From the relation we have established, a time rate of change of entropy would therefore be a constant, indicating the steady physical relation between the two quantities. However in Onsager’s equation for the rate of entropy production inside a system, this time rate of change is determined by the fluxes leading to entropy change,
, and the extension in the associated generalized coordinate,
:
For two reciprocal processes, measuring entropy change through thermodynamic properties of the system might be complicated by the different effects that each process has on the thermodynamic properties which can still yield the same total energy. For a single process, the rate of entropy production can be constant if the flux is constant. The measurement of time based on the measurement of entropy change must proceed by integrating Equation (
9), which may not be linear or monotonous, in the case of perturbations from without, such as energy injection or withdrawal.