Humans, Volume 3, Issue 4 (December 2023) – 6 articles

This article focuses on methods for designing heuristic models within the paradigm of systems theory and in the disciplinary context of intercultural communication. The main question arises from the striking observation that common language is insufficient to develop knowledge about human communication, especially when many factors of complexity (such as ambiguity, paradoxes, or uncertainty) are involved in the composition of an abstract research object. This epistemological, theoretical, and methodological problem is one of the main challenges to the scientificity of anthropological theories and concepts on culture. Moreover, these questions lie at the heart of research on intercultural communication. Authors and theorists in the complexity sciences have already stressed the need, in such cases, to think in terms of models or semiotic representations, since these tools of thought can mediate much more effectively than unformalized language between the heterogeneous set of perceptions arising from the field of experience, on the one hand, and the philosophical principles that organize speculative thought, on the other. This sets the scene for a reflection on the need to master the theory of heuristic models when it comes to developing scientific knowledge in the field of intercultural communication. In this essay, my first aim is to make explicit the conditions likely to ensure the heuristic value of a model, while my second aim is to clarify the operational function and required level of abstraction of certain terms, such as heading, concept, category, model, and system that are among the most commonly used by academics in their descriptive accounts or explanatory hypotheses. To achieve this second objective, I propose to create cognitive meta-categories to identify the three (nominal, cardinal, or ordinal) roles of words in the reference grids that we use to classify our ideas and to specify how to use these meta-categories in the construction of our heuristic models. Alongside the theoretical presentation, examples of application are provided, almost all of which are drawn from my own research into the increased cultural vigilance of the majority population in Québec since the reasonable accommodation crisis in this French-speaking province of Canada. The typology I propose will perhaps help to avoid the confusion regularly committed by authors who attribute only cosmetic functions to words that nevertheless have a highly heuristic value and who forget to consider the logical leaps of their theoretical thinking in the construction of heuristic models. Full article

In recent years, the question of “difference” has become a central feature of public debate and social concern, especially in the context of transnational migration. The underlying question that we attempt to answer in this article is: how can we talk about difference without reinforcing prejudice? Starting from the observation that perceptions and representations of difference have an impact on the way that individuals and groups interact with each other in increasingly diverse urban environments, we argue that a systemic approach to the analysis of intercultural situations gives us a unique window into emerging discourses and evolving norms about difference. After a brief historical overview of debates surrounding cross-cultural comparison in anthropology, we consider how various fields outside of anthropology have drawn inspiration from anthropology in order to gain a deeper understanding of intercultural dynamics in various professional settings. This article also examines several anthropological concepts that have been used as tools to theorize cross-cultural comparison, and how participants in a new research methodology use the systemic notion of “cultural variables” to resolve the basic paradox underlying pluralist philosophy and practice. Full article

This research delves into the intricate relationship between objects and communities, focusing on the central question: Can an object, such as cheese, contribute to the development and structure of a community? The paper explores the affective economy of the Formatge of San Lazzaro in the Italian Western Alps, exploring the product’s role as a cultural resource and community builder. Specifically, the article analyzes the connection between product and territory that underlies the production of local food and suggests that a product can be called “local” when it is part of the community, an integral part of a network of affective, cognitive, and spatial relationships that connect a territory through time and space. Thus, it explains the cultural significance of products for territories and why they represent a resource not only economically but also as culturally resilient. Full article

Forensic anthropologists have a responsibility to appropriately relay information about a decedent in medicolegal reports and when communicating with the public. The terms ‘sex’ and ‘sex estimation’ have been applied with numerous, inconsistent definitions under the guise that sex—a broad, complex concept—can be reduced to a female/male binary. This binary does not reflect biocultural realities and harms those whose bodies do not meet social expectations of maleness or femaleness. The University of Nevada, Las Vegas’ Forensic Anthropology and Bioarchaeology Laboratory (UNLV FAB Lab) advocates for the use of the term ‘assigned sex at birth’ (ASAB) to highlight that binary sex is not biologically inherent to the body, but rather, assigned by society. Additionally, we call for the use of disclaimers in case reports to denote the limitations of ASAB estimation methods, the differentiation between those with mixed trait expression (i.e., indeterminate) and those on whom an ASAB analysis cannot be performed (i.e., unknown), and the included consideration of gender in forensic anthropology research and case reports. Such applications challenge biological normalcy, allowing forensic anthropologists to actively advocate for those whose bodies do not meet biocultural expectations. Full article

The transformation due to climate change of the high Alpine mountains is intensifying. A real disruption in the perception of this milieu and in the ways of interacting with it is ongoing, as evidenced by recent funeral ceremonies organised for disappearing glaciers. The investigation and documentation of the alternative interactions with mountain entities, such as glaciers, is challenging the very existence of the “Great Divide” that modernity has supposedly created between humans and non-humans. Through ethnographic observations and semi-directed interviews, the conducted study uncovers in the Valais Alps and in the Mont Blanc massif the hidden relationships developed with their environment by high-mountain people, such as glaciologists, mountain guides, or crystal hunters. It shows how they relate with specific glaciers or rock walls, listen to them, see them as living and dying, and build up new attention schemes and forms of attachments. It, therefore, allows a first characterisation of what may be akin to a form of animism in a Western context, reputedly naturalistic. Full article