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Search Results (3)

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Keywords = Sot’aesan

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16 pages, 830 KB  
Article
Female Practitioners’ Religious Lives: The First Generation of Female Wŏn Buddhist Clerics
by Sung Ha Yun
Religions 2023, 14(5), 637; https://doi.org/10.3390/rel14050637 - 10 May 2023
Viewed by 2394
Abstract
For Korean women, the Japanese colonial period was a transitional period in which Confucian patriarchal culture still prevailed, but some options for a social identity outside the home as “new women” were beginning to emerge. In this era, Sot’aesan, the founder of Wŏn [...] Read more.
For Korean women, the Japanese colonial period was a transitional period in which Confucian patriarchal culture still prevailed, but some options for a social identity outside the home as “new women” were beginning to emerge. In this era, Sot’aesan, the founder of Wŏn Buddhism, put forward the teaching of “equal rights for men and women” as one of the core doctrines of Wŏn Buddhism and opened the way for many women to find their true selves through Buddhist teachings and practices. This path was that of becoming a kyomu (Wŏn Buddhist ordained clerics). By analyzing the biographies of the first 146 female kyomus, this paper sheds light on how these devotees were transformed from women with no identities outside the home into Buddhist masters or mothers of the world. Full article
(This article belongs to the Special Issue Re-staging the Periphery as the Center: Women Communities in East Asian Religions)
17 pages, 3025 KB  
Article
From Courtesan to Wŏn Buddhist Teacher: The Life of Yi Ch’ŏngch’un
by Grace J. Song
Religions 2023, 14(3), 369; https://doi.org/10.3390/rel14030369 - 10 Mar 2023
Cited by 1 | Viewed by 2101
Abstract
This study examines the life of Yi Ch’ŏngch’un 李靑春 (1886–1955), one of the first female disciples of Wŏn Buddhism, a 20th-century Korean religious movement. Her story shows modernity’s impact on Korean women’s psyche and social roles, and the progressive initiative of male teachers [...] Read more.
This study examines the life of Yi Ch’ŏngch’un 李靑春 (1886–1955), one of the first female disciples of Wŏn Buddhism, a 20th-century Korean religious movement. Her story shows modernity’s impact on Korean women’s psyche and social roles, and the progressive initiative of male teachers who advanced gender equality in new Korean religious movements. A range of data, including periodicals, letters, and newspaper articles, enable us to understand the changing face of women during the process of modernization in Korea. This paper gives voice to the significant role of Yi Ch’ŏngch’un, an exceptional financial sponsor in the formative years of Wŏn Buddhism and an advocate for women’s rights. By highlighting her contributions, it becomes clear that the progressive males who pushed for gender equality relied on the support of female-ordained devotees to actualize the doctrine’s ideal. Full article
(This article belongs to the Special Issue Re-staging the Periphery as the Center: Women Communities in East Asian Religions)
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17 pages, 5227 KB  
Article
The Funerary Rites of Won Buddhism in Korea
by Kwangsoo Park
Religions 2020, 11(7), 324; https://doi.org/10.3390/rel11070324 - 30 Jun 2020
Cited by 5 | Viewed by 7305
Abstract
Won Buddhism, established in 1916 by Founding Master Sot’aesan (少太山, 1891–1943), is one of the most active new religious movements in South Korea. When Korean society experienced a revolution in terms of values together with a swift transformation at the societal and national [...] Read more.
Won Buddhism, established in 1916 by Founding Master Sot’aesan (少太山, 1891–1943), is one of the most active new religious movements in South Korea. When Korean society experienced a revolution in terms of values together with a swift transformation at the societal and national levels during the late 19th century, many novel religious movements emerged. Among these movements, Won Buddhism developed as one of Korea’s influential religions with an expanding role in society, both in performing the National funeral rites for deceased presidents and in the military religious affairs alongside Buddhism, Catholicism, and Protestantism. Unique interpretations of death underlie differences in rituals performed to pay homage to the dead. In this paper, I focus on the funerary rites of Won Buddhism. First, I will provide an introduction to Won Buddhism and subsequently give a brief overview of procedures involved in the death rituals of the religion. Finally, I will elaborate on the symbolism of the Won Buddhist funerary customs and discuss the deliverance service (K. ch’ŏndojae 薦度齋) as a practical demonstration of Won Buddhism’s teachings on birth and death. Full article
(This article belongs to the Special Issue The Funerary Traditions of East Asian New Religious Movements)
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