Search Results (210)

In the context of increasing climate variability and flood risk, this study explores how long-standing agricultural practices in the Hunter Valley, New South Wales, Australia, have fostered flood resilience through the integration of local agro-environmental knowledge and geomorphologic conditions. Employing a morpho-typological framework, the research identifies three flood adaptation landscape types (FALTs)—rolling hills, foot slopes, and flood plains—each reflecting distinct interactions between landform, soil, biodiversity, hydrology, and viticultural management. Through geospatial analysis, field surveys, and interviews with local farmers, the study reveals how adaptive strategies—ranging from flood avoidance to attenuation and acceptance—have evolved in response to site-specific hydrological and ecologic dynamics. These strategies demonstrate a form of ‘sponge landscape’ design, where agricultural systems are co-shaped with natural processes to enhance systemic resilience and long-term productivity. The findings underscore the value of preserving biocultural legacies and suggest that spatially explicit, context-based approaches to flood adaptation can inform sustainable landscape planning and climate resilience strategies in other rural regions. The FALT framework offers a replicable methodology for identifying flood adaptation patterns across diverse agricultural systems in Australia, supporting proactive land use planning and nature-based solutions. This research contributes to the discourse on climate adaptation by bridging traditional environmental knowledge with contemporary planning frameworks, offering practical insights for policy, landscape management, and rural development. Full article

Traditional knowledge of edible plants is essential for food security, nutrition, and cultural identity in rural communities, yet many regions, including Mueang District, Yasothon Province (MY), remain underexplored in ethnobotanical studies. The lack of systematic documentation of local plant diversity and uses in MY presents a significant gap in understanding how these resources contribute to the sustainability of local food systems. This study addresses this gap by providing a comprehensive ethnobotanical survey of edible plants in Mueang District, Northeastern Thailand. Documenting 170 species across 60 families, the study reveals a rich plant diversity reflecting a dynamic interplay of native and introduced species, as well as cultivated and wild-harvested resources that sustain local food security, nutrition, and cultural traditions. Fabaceae emerged as the most species-rich family, while staple cereals such as Oryza sativa L. and Zea mays L. dominate use-value rankings. Quantitative indices, including Species Use Value (SUV), Relative Frequency of Citation (RFC), Cultural Food Significance Index (CFSI), and Fidelity Level (%FL), elucidate nuanced patterns of plant utilization, highlighting multifunctional species that bridge food and medicine. High cultural consensus on key medicinal plants underscores the deep integration of traditional healthcare within local food systems. The diversity of edible plant uses—from beverages and condiments to medicinal foods—illustrates adaptive strategies that enhance dietary diversity and ecological resilience. These findings contribute to the understanding of biocultural diversity and underscore the importance of conserving both plant biodiversity and indigenous knowledge to promote sustainable, locally adapted food systems. The study also identifies priority species for future pharmacological and agronomic research to support climate-resilient food sovereignty. Full article

As protected areas (PAs) expand globally at an accelerating rate, reconciling biodiversity conservation with socioeconomic development in adjacent communities has become a critical challenge for landscape sustainability. This systematic review synthesizes literature (1990–2025) to trace three interconnected transitions: (1) the conceptual evolution from exclusionary to inclusive PA–community paradigms, grounded in shifting perceptions of cultural landscapes; (2) the governance transformation from tokenistic participation to power-sharing co-management frameworks; and (3) the spatial planning progression from fragmented “island” models to integrated protected area networks (PANs) leveraging ecological corridors. Our analysis reveals that disconnected PA–community relationships exacerbate conservation–development conflicts, particularly where cultural landscapes are undervalued. A key finding is that cultural–natural synergies act as pivotal mediators for conservation efficacy, necessitating context-adaptive governance approaches. This study advances landscape planning theory by proposing a rural landscape network framework that integrates settlement patches, biocultural corridors, and PA matrices to optimize ecological connectivity while empowering communities. Empirical insights from China highlight pathways to harmonize stringent protection with rural revitalization, underscoring the capacity of PANs to bridge spatial and socio-institutional divides. This synthesis provides a transformative lens for policymakers to scale locally grounded solutions across global conservation landscapes. Full article

STEM ideologies provoke environmental destruction from which deaf, disabled, and Indigenous people are uniquely targeted. Our analysis counteracts harms caused by governmental, industrial, and educational agents who weaponize STEM ideologies against downstream people, animals, plants, environments, and biogeochemical entities. We explore two research questions via a theoretical framework about biocultural deaf gains and deaf/Indigenous languacultures to center the arts in STEAM. As a result, we synthesized a conceptual framework called Deaf and Indigenous Curricula and Eco-pedagogies (DICE), which are multimodal, multilingual approaches to STEAM education emphasizing place-based ecology and the arts, including knowledge emanating from Indigenous Deaf Cultures, Indigenous sign languages, and epistemologists who are deaf, disabled, women, and Indigenous (singly or in combination). DICE is designed to reinvigorate communities and ecologies at risk of destruction from colonialism and runnamok capitalism. Within and across Indigenous and Deaf lifeworlds, our model explores: collaboration, mutualism, and symbiosis. These are situated in examples drawn from the research, abductive reasoning, our life histories, and the creative works of Deaf Indigenous scientists and artists. In sum, alongside uprising Indigenous voices, deaf hands shall rise in solidarity to aid Earth’s defense. Full article

This paper introduces and defines ‘Living Cultural Infrastructure’ as dynamic social-ecological systems where plant heritage and community knowledge are co-produced to reclaim degraded urban landscapes. Addressing the dual challenges of ecological degradation and cultural erosion, we demonstrate this concept through a case study on the Maekha Canal in Chiang Mai, Thailand, employing Participatory Landscape Architecture integrated with urban ethnobotany. Through co-design workshops, biocultural spatial analysis, and ethnobotanical surveys involving 20 key community members, the project engaged residents to reclaim the canal as a functional biocultural corridor. The research documented 149 culturally significant plant species and resulted in a co-created trail system that embodies the principles of a living infrastructure, fostering intergenerational knowledge exchange and strengthening community stewardship. This study demonstrates how a participatory, ethnobotany-informed process can regenerate degraded urban waterways into Living Cultural Infrastructure. The research advances a new paradigm for landscape architecture by providing replicable governance and design tools. Full article

Territorial transformations in Indigenous regions are shaped by intersecting ecological, political, and cultural dynamics. In San Juan Bautista Valle Nacional, Oaxaca, the construction of the Cerro de Oro dam disrupted river flows, displaced livelihoods, and triggered the decline of irrigated agriculture. This study examines the long-term impacts of these changes on land use, demographics, and cultural practices, emphasizing women’s contributions to community resilience. Using a mixed-methods approach, the study integrates geospatial analysis (1992–2021), census data (2000–2020), documentary review, and ethnographic fieldwork, including participatory mapping. Results show a shift toward seasonal rainfed agriculture, fluctuating forest cover, and a rise in female-headed households. Women have emerged as central actors in adapting to change through practices such as seed saving, agroforestry, and backstrap-loom weaving. These spatially grounded practices, enacted across varied socio-ecological zones, sustain food systems, preserve biodiversity, and reinforce biocultural memory. Although often overlooked in formal governance, women’s territorial agency plays a vital role in shaping land use and community adaptation. This research highlights the need to recognize Indigenous women’s roles in managing change and sustaining territorial heritage. Acknowledging these contributions is essential for building inclusive, culturally grounded, and sustainable development pathways in regions facing structural and environmental pressures. Full article

Pulque, an available traditional Mexican fermented beverage, has deep ethnographic and cultural significance. It was originally consumed by pre-Columbian civilizations, including the Teotihuacanos, Mexicas, Otomies, Zapotecas, Mixtecas, and Maya. It was revered as a sacred drink with both ceremonial and medicinal uses, often reserved for elites and priests. Its production is based on the ancestral extraction and fermentation of aguamiel, a sweet sap obtained from agave plants. While advances in food technology have occurred, traditional techniques for obtaining and fermenting aguamiel remain prevalent, especially in rural communities, reflecting the resilience of indigenous knowledge systems. Recent interest in pulque has focused on its nutritional content and potential health benefits when consumed in moderation, though risks related to excessive intake remain a concern. Moreover, cultural initiatives aim to revitalize indigenous heritage through gastronomic promotion, tourism routes, and festive traditions. This study explores pulque’s production processes, its cultural symbolism, and its evolving role within Mexican society, suggesting that its survival reflects both continuity and adaptation in the face of modernity. This paper is also presented as a narrative integrative review to explore the biocultural significance of pulque across the anthropological, historical, biochemical, and public-health domains. Full article

The Sonora Estuarine Biocultural Corridor (CBES) is made up of six coastal wetlands with mangrove forest, internationally certified as Ramsar Sites. Four are part of indigenous territories whose inhabitants have serious development lags and low water security. Five are alongside six irrigation districts of national relevance. The objective is to learn about the socio-environmental problems of the CBES, focused on the issue of water, as well as community proposals for solutions. Intercultural, mixed methodology approach. Prospecting visits were carried out in the six estuaries of the CBES, and 84 semi-structured interviews were conducted with experts from all social sectors who know the problems of the CBES in three (out of six) estuaries associated with indigenous territories. The main problem is centered on the issue of water: they receive contaminated water from agroindustry, aquaculture, and the municipal service; the fresh water of the rivers is almost nil, rainfall has decreased while the heat increases, and marine and terrestrial biodiversity decreases. This affects the food and economic security of the local population and generates conflicts between the different productive activities. A multisectoral organization that integrates the six estuaries would improve community wellbeing and, in turn, climate resilience. Full article

The Bignoniaceae family encompasses numerous species of ecological, medicinal, and cultural significance, yet its ethnobotanical value remains underexplored in many regions of Thailand. This study investigates the diversity, phenology, cultural relevance, and traditional uses of Bignoniaceae species in Maha Sarakham Province, Northeastern Thailand. Through semi-structured interviews with 260 local informants across 13 districts—alongside field observations and herbarium voucher collections—we documented 27 species across 21 genera. These integrated methods enabled the identification of key culturally significant species and provided insights into their traditional uses. Phenological data revealed clear seasonal patterns in flowering and fruiting, aligned with the regional climatic cycle. Quantitative ethnobotanical indices—including Species Use Value (SUV), Genera Use Value (GUV), Relative Frequency of Citation (RFC), Cultural Importance Index (CI), and Cultural Food Significance Index (CFSI)—were employed to evaluate species significance. Results indicate that species such as Dolichandrone serrulata, D. spathacea, and Oroxylum indicum hold high cultural and practical value, particularly in traditional medicine, spiritual practices, and local landscaping. These findings underscore the critical role of Bignoniaceae in sustaining biocultural diversity and emphasize the urgency of preserving traditional botanical knowledge amid environmental and socio-economic change. Moreover, the insights contribute to broader efforts in cultural heritage preservation and biodiversity conservation across tropical and subtropical regions. Full article

This study examines the agroecology and bioculturality of Oxalis tuberosa Molina, in the Montúfar canton, Carchi province, Ecuador, an area where this Andean tuber is cultivated at altitudes above 3000 m and in soils with a pH between 5.3 and 7.8. The research was conducted in the Producampo Producers Association, composed of 33 active members, of which 87.5% are women, with an average age of 51.25 years. Oxalis tuberosa constitutes an important crop in their integrated agroecological production systems (IAPSs): the production of bio-inputs in SIPA systems is predominantly self-sufficient, with 75% of producers using exclusively their own organic fertilizers, mainly compost and vermicompost, and showing low dependence on external inputs, whether organic (12.5%) or chemical (25%); the latter are applied in small doses of about 5 kg every six months in secondary crops. The research adopted a mixed methodological approach, integrating semi-structured interviews for qualitative analysis using Atlas.ti and descriptive statistical analysis with specialized software. Of the total Oxalis tuberosa production, 80% is intended for personal consumption and 20% is sold at local markets. Cultivated ecotypes include “blanca” (70%) and “chaucha” (30%), both of which are resistant to pests but susceptible to frost. Families dedicate between 32 and 80 h per week to production, with an average of 56 h. The findings highlight the potential of Oxalis tuberosa to improve the food resilience of Andean communities and suggest that revaluing this crop and its traditional practices can improve agricultural sustainability in the region. Full article

Gastrodia elata, known as Tianma in Chinese, is a valuable medicinal and nutritional resource. The favorable climate of Zhaotong City, Yunnan Province, China, facilitates its growth and nurtures rich biocultural diversity associated with Tianma in the region. Local people not only cultivate Tianma as a traditional crop but have also developed a series of traditional knowledge related to its cultivation, processing, medicinal use, and culinary applications. In this study, field surveys employing ethnobotanical methods were conducted in Yiliang County, Zhaotong City, from August 2020 to May 2024, focusing on Tianma. A total of 114 key informants participated in semi-structured interviews. The survey documented 23 species (and forms) from seven families related to Tianma cultivation. Among them, there were five Gastrodia resource taxa, including one original species, and four forms. These 23 species served as either target cultivated species, symbiotic fungi (promoting early-stage Gastrodia germination), or fungus-cultivating wood. The Fagaceae family, with 10 species, was the most dominant, as its dense, starch-rich wood decomposes slowly, providing Armillaria with a long-term, stable nutrient substrate. The cultural importance (CI) statistics revealed that Castanea mollissima, G. elata, G. elata f. flavida, G. elata f. glauca, G. elata f. viridis, and Xuehong Tianma (unknown form) exhibited relatively high CI values, indicating their crucial cultural significance and substantial value within the local community. In local communities, traditionally processed dried Tianma tubers are mainly used to treat cardiovascular diseases and also serve as a culinary ingredient, with its young shoots and tubers incorporated into dishes such as cold salads and stewed chicken. To protect the essential ecological conditions for Tianma, the local government has implemented forest conservation measures. The sustainable development of the Tianma industry has alleviated poverty, protected biodiversity, and promoted local economic growth. As a distinctive plateau specialty of Zhaotong, Tianma exemplifies how biocultural diversity contributes to ecosystem services and human well-being. This study underscores the importance of biocultural diversity in ecological conservation and the promotion of human welfare. Full article

Human migration has driven transformative shifts in agricultural systems by reshaping how communities relate biologically and culturally to the land. Migration demands the reconfiguration of preexisting human–environment relationships, a process central to agricultural history. Understanding adaptation strategies is essential for land studies as it highlights the impact of cultural persistence on agricultural practices and the potential challenges in integrating migrant rural knowledge with local ecological systems. In the late 19th century, a significant migration wave occurred from the Veneto region in northeastern Italy to southern Brazil, significantly impacting Brazilian agri-food production. This study investigates the biocultural adaptation strategies employed by the first Veneto communities in their new Brazilian environment. Data for this research were derived from the letters sent by Veneto migrants from Brazil in the initial wave of Italian migration (1877–1894). Utilising Critical Discourse Analysis and Sentiment Analysis of migrants’ letters, we explored the Veneto settlers’ perceptions of the Brazilian landscape, agri-food production practices, and culinary traditions. Our findings show that the Brazilian environment was perceived as predominantly negative, particularly in the wilderness areas. The initial Venetian migrant settlement exhibited no genuine biocultural adaptation strategies. Instead, they deliberately resisted Brazilian influences, striving to reproduce Veneto’s agricultural model verbatim in their new surroundings. The study also opens a new trajectory in historical ethnobiology, thus suggesting new potential applications of the analysis of migrants’ letters. Full article

Fungal biodiversity and ethnomycological knowledge are fundamental components of the biocultural identity of communities within the La Malinche National Park (PNM), a region of ecological and cultural significance in Mexico. This study documented the diversity of wild fungi and their uses in San Miguel Canoa, Puebla, through field excursions with local mushroom gatherers, interviews, and qualitative analysis. Key species such as Russula delica, Boletus aff. edulis, and Amanita basii were identified, playing a vital role in local gastronomy with traditional recipes like mole and pipián. Intergenerational knowledge transmission, crucial for identifying edible fungi and avoiding intoxications, highlights the importance of oral tradition. However, deforestation, illegal logging, and land-use change threaten fungal diversity, a problem exacerbated by the lack of effective conservation policies. The discussion highlights the interplay between biodiversity and culture, emphasizing the significance of the Wild Mushroom Fair organized by the Yolaltepetl collective as an effort to disseminate ethnomycological knowledge and promote the conservation of the PNM. Such community-driven initiatives represent a sustainable model that integrates environmental protection with cultural strengthening. The study concludes that protecting the PNM requires a holistic approach, merging ecological conservation with the recognition of biocultural knowledge. This is essential to preserve both biodiversity and cultural heritage, ensuring their sustainability for future generations. Full article

Biosphere Reserves (BRs) represent dynamic spaces where the interdependence between nature and people is actively shaped and preserved. These territories serve as living laboratories for sustainable development, blending conservation efforts with local knowledge and cultural traditions. This paper explores how BRs exemplify the interconnection between ecological resilience and biocultural heritage, demonstrating the value of integrating traditional practices into contemporary sustainability frameworks. Using insights from the Memories of Biosphere Reserves project, which has collected over 370 testimonies from Portugal, Brazil, and São Tomé e Príncipe, this study highlights the role of memory and storytelling in reinforcing socio-ecological resilience and informing participatory conservation governance. By documenting personal experiences, traditional land-use practices, and community perceptions, these testimonies foster empathy, intergenerational learning, and ethical engagement with the environment. They also provide crucial knowledge for environmental stewardship and community-driven sustainability strategies. The article further examines the transformative role of digital technologies, open science, and artificial intelligence in preserving and disseminating biocultural heritage. Through georeferenced digital archives and participatory research, communities safeguard their cultural and ecological heritage, ensuring knowledge transmission across generations. By positioning BRs as models for integrated conservation and development, this paper underscores the importance of interconnected socio-ecological systems in achieving sustainability goals. The findings suggest that valuing and preserving biocultural heritage within BRs not only strengthens community identity and resilience, but also provides actionable pathways for addressing contemporary environmental challenges. Full article

Mountain forestscapes are among the planet’s most vital socio-ecological systems, functioning as critical reservoirs of biodiversity, regulators of climate, and essential sources of water and livelihood for surrounding and downstream communities. However, these landscapes face intensifying threats from climate change, land-use transformation, resource extraction, unsustainable tourism, and fragmented governance. While sustainable forest management has provided essential frameworks for conservation, its focus on maintaining existing conditions is increasingly insufficient amid accelerating ecological and social decline. This paper explores the conceptual and practical evolution from sustainability to regeneration in mountain forest management, distinguishing between the theoretical foundations of each paradigm and analyzing the key drivers of degradation across diverse biocultural regions. Methodologically, the study employs a transdisciplinary and qualitative design, integrating critical literature synthesis, comparative regional analysis, and Indigenous and local knowledge systems. A structured review of 72 peer-reviewed sources and ethnographic materials was conducted, combined with a qualitative comparative analysis (QCA) of mountain case studies from the Alps, Carpathians, Andes, Eastern Arc Mountains, and Himalayas. The study synthesizes regenerative strategies such as ecological connectivity restoration, agroecological landscape design, participatory watershed management, and adaptive, polycentric governance. Based on these insights, an integrated framework for regenerative mountain forestscape management is proposed, aligned with global policy agendas including the UN Decade on Ecosystem Restoration, nature-based solutions (NbS), and the post-2020 Global Biodiversity Framework. By prioritizing ecological renewal, cultural continuity, and community agency, this work contributes to transformative, place-based approaches that restore the functionality, resilience, and integrity of mountain landscapes. Full article