Search Results (13)

This article constructs a timeline of Chao Kung’s Buddhist life in China and summarizes his Buddhist thought. In early 1931, he attained his Chinese monkhood. In June of that year, the Buddhist lectures he delivered in Beijing sparked controversy that ultimately led to his departure for Europe in late 1932. He returned to Shanghai in mid-1933 with twelve European followers and quickly secured high-profile support from Chinese religio-political celebrities, particularly Dai Jitao, who positioned them as foreign admirers of the ninth Panchen. Sent to Europe in early 1934, he and some of his followers were soon back in China several months later. From that point onward, Chao Kung led a precarious life until his death in 1943. He asserted that the sole Truth lay in the Buddha’s original teachings, which were essentially encapsulated in the doctrine of “no-self,” through which the problem of human suffering could be resolved. Full article

The American Civil War has been commemorated with a great variety of monuments, memorials, and markers. These monuments were erected for a variety of reasons, beginning with memorialization of the fallen and later to honor aging veterans, commemoration of significant anniversaries associated with the conflict, memorialization of sites of conflict, and celebration of the actions of military leaders. Sources reveal that during both the Jim Crow and Civil Rights eras, many monuments were erected as part of an organized propaganda campaign to terrorize African American communities and distort the past by promoting a “Lost Cause” narrative. Through subsequent decades, to this day, complex and emotional narratives have surrounded interpretive legacies of the Civil War. Instruments of commemoration, through both physical and digital intervention approaches, can be provocative and instructive, as the country deals with a slavery legacy and the commemorated objects and spaces surrounding Confederate inheritances. Today, all of these potential factors and outcomes, with internationally relevance, are surrounded by swirls of social and political contention and controversy, including the remembering/forgetting dichotomies of cultural heritage. In this article, drawing from the testimony of scholars and artists, I address the conceptual landscape of approaches to the presentation and evolving participatory narratives of Confederate monuments that range from absolute expungement and removal to more restrained ideas such as in situ re-contextualization, removal to museums, and preservation-in-place. I stress not so much the academic debate but how the American public is informed about and reacts to the various issues related to Confederate memorialization. My main point, where my premise stands out in the literature, is that, for the sake of posterity, and our ability to connect and engage with a tangible in situ artifact, not all Confederate statues should be taken down. Some of them, or remnants of them, should be preserved as sites of conscience and reflection, with their social and political meanings ongoing and yet to be determined in the future. The modern dilemma turns on the question: In today’s new era of social justice, are these monuments primarily symbols of oppression, or can we see them, in select cases, alternatively as sites of conscience and reflection encompassing more inclusive conversations about commemoration? What we conserve and assign as the ultimate public value of these monuments rests with how we answer this question. Full article

On the 60th anniversary of the celebration of the Second Vatican Council, we would like to take up again a statement from the constitution Lumen gentium, which was a source of controversy from the moment it was proposed in the schema De Ecclesia during the Council: «The Church is in Christ, like a sacrament, a sign and instrument of intimate union with God and of the unity of the entire humankind» (Lumen gentium, 1). In this article, we want to take up the concept of the Church as a sacrament, which emerged from the conciliar constitution on the Church, as a first step, although the conception of the Church as a sacrament is found in ecclesiology before the Second Vatican Council. Second, we will focus on the reception of this concept and its development after the Council. We will conclude with a third part devoted to its implications for ecumenical dialogue and the difficulties and possibilities for convergence it offers, with particular reference to the document of the Faith and Order Commission: The Church towards a Common Vision (2013). Full article

Among the contemporary thinkers who try to think of economics not just as having a non-empty intersection with religion but as being intrinsically religious, Giorgio Agamben occupies a singular place. Indeed, one of the main theses of his major work, Homo Sacer, is that the modern rupture between “sovereignty” and “government”—which lies at the heart of his political diagnosis of our contemporary situation—can be traced back to classical Trinitarian theology. Since this rupture is allegedly responsible for today’s Western understanding of economics, this implies that, according to the Italian philosopher, our current crisis has Christian theological roots. In this paper, I first discuss the argument put forward by Agamben to assert that, at least since the Trinitarian controversies of the second century, Christianity has become intrinsically oikonomia, that is, it understands history as the unfolding of a providential dynamic which, he claims, anticipates today’s celebrated “invisible hand” of decentralized markets. Next, I offer critical reflections upon this argument by questioning whether contemporary mainstream economics can be reduced to the “market fundamentalism” with which it is often confused. The article concludes by questioning, in turn, whether all Christian traditions boil down to the historical trend that Agamben characterizes as leading to today’s problematic mainstream economics. Full article

This article provides the first academic analysis of the popular Pakistani Islamic scholar and Urdu-speaking preacher Maulana Tariq Jamil. Drawing on years of ethnographic study of the Tablighi Jama’at, the revivalist movement to which Jamil belongs, as well as content analysis of dozens of his recorded lectures, the article presents a detailed biography of the Maulana in five stages. These comprise: (a) his upbringing and early life (1953–1972); (b) his conversion to the Tablighi Jama’at and studies at the Raiwind international headquarters (1972–1980); (c) his meteoric rise to fame and ascendancy up the movement’s leadership ranks (1980–1997); (d) his development into a national celebrity (1997–2016); and (e) major causes of controversy and criticism (2014–present). Tracing his narrative register within the historical archetypes of the quṣṣāṣ (storytellers) and wuʿʿāẓ (popular preachers), the paper identifies core tenets of the Maulana’s revivalist discourse, key milestones in his life—such as the high-profile conversion to the Tablighi Jama’at of Pakistani popstar Junaid Jamshed—and subtle changes in his approach over the years. The article deploys the classical sociological framework of structure-agency to explore how Maulana Tariq Jamil’s increasing exercise of agency in preaching Islam has unsettled structural expectations within traditionalist ʿulamāʾ (religious scholar) circles as well as the Tablighi leadership. It situates his emergence within a broader trend of Islamic media-based personalities who embrace contemporary technological tools to reach new audiences and respond to the challenges of postcolonial modernity. Full article

This study investigates the role of consumer–brand congruence and consumer–celebrity congruence in the formation of consumer attitudes toward brands and their impact on behavioral intentions within the context of corporate social advocacy (CSA) involving controversial celebrities. Using a U.S. sample drawn from a Qualtrics panel (N = 372), the results of mediation analyses indicate that attitude toward a brand positively mediates the effects of consumer–brand congruence on consumers’ behavioral intentions, including purchase intention, brand preference, and boycott recommendation. The consumer–celebrity congruence moderated the indirect effect of consumer–brand congruence on brand preference and boycott recommendations, but not purchase intention. The findings of this study contribute to the CSA literature and practices by highlighting the role of consumers’ congruence with a controversial celebrity in determining consumers’ behavioral responses to CSA. When brands practice CSA, consumer–brand congruence rather than consumer–celebrity congruence could play a more important role in shaping consumer behaviors. Full article

While social media platforms afford visibility to marginalized voices and enable dissemination of alternative narratives, their own “power laws” can make few users responsible for most of the attention. New power users can redirect discussion away from those who initiate a conversation. The aim of this study is to examine relations between the network “gatekeepers” and “gatewatchers” following the announcement of the Days of Judaism celebrated by the Polish Episcopate every January. Two methodological approaches were taken over two consecutive years: social network analysis (SNA), and linguistic analysis of social media discourse. The linguistic analysis confirmed importance of classical rhetoric effects on Twitter. The social network analysis revealed that a balanced, personal statement given by users with high network standing outside of the Twittersphere can ignite constructive dialogue in the spirit of the inter-religious exchange that the idea behind Days of Judaism stands for. Our conclusion is that a careful social media policy of the Church, a controlled engagement in the public conversation, possibly by lay sympathizers of high standing in the real public life, have the potential for dispensing with the infamous toxicity of Twitter, and for turning conversation on any topic, even the most controversial, into positive exchange within the community of believers. Full article

Over the past few years, we have seen significant changes in religious values and practices. This article describes and analyzes communication strategies carried out by the Spanish Episcopal Conference—i.e., Conferencia Episcopal Española (CEE)—through social media. For this, we have followed up the conference’s activity on Twitter, Facebook, and YouTube for the last three years. Along with the evolution of followers, we identify and assess the messages that have received the majority of likes and the content that has generated the most controversy. At the same time, a comparison has been made between activity in the media in which the above-mentioned institution participates in Spain and the rest of the Episcopal Conferences in Latin America. Results allow us to obtain a diachronic vision of the CEE strategies on social media in order to generate a strong virtual community and on how it tries to connect with the thoughts and feelings of followers. In conclusion, it can be confirmed that social media is one of the most enthusiastic and outstanding platforms for Catholics to demonstrate their commitment to their Church, by which they form a common space to share and celebrate their vision of the world. Full article

Water planners in water-strapped communities in the western United States and beyond increasingly consider potable water recycling an important water management strategy. Although potable water recycling can increase an otherwise limited urban water supply, the threat of public or political opposition often looms large. This paper examines newspaper coverage of the most widely celebrated potable water reuse project in the world—the Groundwater Replenishment System (GWRS) in Orange County, California, USA. The case study examines the coverage of GWRS contained in local, national, and international newspapers during an era of significant investment and repeated expansion. Despite the potential controversy associated with drinking recycled wastewater, there was no negative newspaper coverage of GWRS from 2000–2016. Much of the coverage was mundane, however several articles embraced infrastructure and technology as key to developing new water resources while protecting public and environmental health. Although potable water recycling is presented as an innovative solution capable of solving several problems at once, a close analysis reveals that recycled water may not fulfill the promise of an uninterruptible urban water supply. Full article

The recreation of historical battles next to old buildings, walls, churches, fortifications or historical facades belonging to the historical heritage of a city, has always been a source of controversy and discussion. In the absence of a clear legislation about how these buildings can be affected by the use of blunderbusses and pyrotechnics, it is necessary to carry out practical experiments to test the effect of these celebrations on these buildings. For this reason, this paper presents a set of practical experiments where the vibroacoustic effect of using weapons such as blunderbusses and harquebuses is analyzed. To gather these measurements, we have used several sound level meters and 3-axis accelerometers placed on the facade of an old building. The tests have been carried out at the Moors and Christians festival of Villajoyosa (Spain) which is internationally famous for this festival. In order to carry out the tests, six harquebusiers shot their firearms and the sensors placed along the facade of the building at different height collected the data. The results of these devices allow us to study the vibroacoustic impact on the facade depending on the height. Full article

Boltzmann introduced in the 1870s a logarithmic measure for the connection between the thermodynamical entropy and the probabilities of the microscopic configurations of the system. His celebrated entropic functional for classical systems was then extended by Gibbs to the entire phase space of a many-body system and by von Neumann in order to cover quantum systems, as well. Finally, it was used by Shannon within the theory of information. The simplest expression of this functional corresponds to a discrete set of W microscopic possibilities and is given by $S_{BG}=-k{\sum }_{i=1}^W{p}_{i}ln{p}_i$ (k is a positive universal constant; BG stands for Boltzmann–Gibbs). This relation enables the construction of BGstatistical mechanics, which, together with the Maxwell equations and classical, quantum and relativistic mechanics, constitutes one of the pillars of contemporary physics. The BG theory has provided uncountable important applications in physics, chemistry, computational sciences, economics, biology, networks and others. As argued in the textbooks, its application in physical systems is legitimate whenever the hypothesis of ergodicity is satisfied, i.e., when ensemble and time averages coincide. However, what can we do when ergodicity and similar simple hypotheses are violated, which indeed happens in very many natural, artificial and social complex systems. The possibility of generalizing BG statistical mechanics through a family of non-additive entropies was advanced in 1988, namely $S_q=k\frac{1-{\sum }_{i=1}^W{p}_i^q}{q-1}$ , which recovers the additive $S_{BG}$ entropy in the q→ 1 limit. The index q is to be determined from mechanical first principles, corresponding to complexity universality classes. Along three decades, this idea intensively evolved world-wide (see the Bibliography in http://tsallis.cat.cbpf.br/biblio.htm) and led to a plethora of predictions, verifications and applications in physical systems and elsewhere. As expected, whenever a paradigm shift is explored, some controversy naturally emerged, as well, in the community. The present status of the general picture is here described, starting from its dynamical and thermodynamical foundations and ending with its most recent physical applications. Full article

The title of this essay identifies a series of verbal scuffles—or “rhetorical conflicts”—that developed in the fall of 2006 within Spain’s larger culture wars. The political skirmishes coalesced around an announcement by the Popular Party (PP) to champion a class of regional festivals for U.N. designation as indispensible elements of “human patrimony.” The war of words stemmed from the PP’s politicization of cultural designations, but the celebrations in question—the fiestas of Moors and Christians common in the south of Valencia region—already generated controversy since they display “rhetorical conflicts” of a different sort: In potentially offensive fashion, the festivals present carnivalesque re-enactments of battles in the medieval “Reconquest” of Iberia by Christian armies over Islamic “Moors.” The essay situates these entangled controversies in the broader context of waves of immigration that have accompanied, or even fueled, a trans-Atlantic discourse centered on notions of a geopolitical “clash of civilizations” between Islam and the West. Accordingly, the debates about the Moors and Christians festivals—like the celebrations themselves—reveal deep ambivalence about the role of Islam and of Muslims in Spain’s past and present. Full article

Diverse online social networks are becoming increasingly interconnected by sharing information. Accordingly, emergent macro-level phenomena have been observed, such as the synchronous spread of information across different types of social media. Attempting to analyze the emergent global behavior is impossible from the examination of a single social platform, and dynamic influences between different social networks are not negligible. Furthermore, the underlying structural property of networks is important, as it drives the diffusion process in a stochastic way. In this paper, we propose a macro-level diffusion model with a probabilistic approach by combining both the heterogeneity and structural connectivity of social networks. As real-world phenomena, we explore instances of news diffusion across different social media platforms from a dataset that contains over 386 million web documents covering a one-month period in early 2011. We find that influence between different media types is varied by the context of information. News media are the most influential in the arts and economy categories, while social networking sites (SNS) and blog media are in the politics and culture categories, respectively. Furthermore, controversial topics, such as political protests and multiculturalism failure, tend to spread concurrently across social media, while entertainment topics, such as film releases and celebrities, are more likely driven by interactions within single social platforms. We expect that the proposed model applies to a wider class of diffusion phenomena in diverse fields and that it provides a way of interpreting the dynamics of diffusion in terms of the strength and directionality of influences among populations. Full article