Search Results (86)

This study investigated context-associated variation in vocalizations in Malinois dogs through acoustic parameter analysis. Vocalizations from thirty adult Malinois dogs (15 males, 15 females) aged 2 to 3 years were recorded across 11 behaviourally defined contexts. Using Praat software, key acoustic parameters—fundamental frequency (F0), harmonic-to-noise ratio (HNR), and formant frequencies—were extracted and analyzed. Results indicated that different vocalization types (barking, whimpering, growling, snarling, howling) exhibited distinct acoustic profiles. Whimpering and howling showed significantly higher F0 values than barking (p < 0.05), with whimpering uniquely displaying both low and high F0 components. Dogs in contexts expected to be positively valenced (e.g., food anticipation) showed lower HNR than those in contexts expected to be negatively valenced (e.g., separation) (p < 0.05). However, the actual internal states were not independently verified. Formant analysis revealed that snarling and howling had lower Formant 1 (F1) values (p < 0.05), while formant dispersion varied with emotional state. These findings suggest that acoustic analysis of dog vocalizations can provide objective insights into dogs’ motivational and arousal changes, thereby improving our understanding of canine vocal communication, social behavior, and the human–dog bond. This approach has potential applications for working-line Malinois breeding programs and for enhancing human–working dog interactions. Full article

Understanding how individuals decide to adopt shelter dogs remains a significant challenge within animal welfare research, as existing studies identify correlates of adoption outcomes without explaining the underlying decision process. This hypothesis introduces a conceptual framework that synthesizes empirical findings from dog adoption studies with interdisciplinary theories to explain how adoption decisions emerge. Using a signal-to-noise perspective, the framework conceptualizes early bond formation between a potential adopter and a dog as a valuation signal that competes with uncertainty arising throughout the process. The functional model describes the adoption process as a lifecycle involving search, visitation, interaction, and decision phases, during which potential adopters seek information, evaluate available dogs, and form perceptions of compatibility. Interdisciplinary decision models, including Prospect Theory and the Diffusion Decision Model, are integrated to explain how information is framed, evaluated, and accumulated until a decision is reached. Empirical findings from human–dog interaction research are used to support the hypothesis that potential adopters evaluate companionship potential based on early bond formation associated with human–dog interactions. The framework offers a broad perspective on how adoption decisions may occur and establishes a theoretical foundation to guide future hypothesis development, measurement, and experimental research in companion animal adoption. Full article

Parental identity, the extent to which individuals integrate parenting roles into their self-concept, is associated with subjective well-being (SWB). However, research has largely focused on current parents, with limited attention to those with alternative caregiving roles. Companion dogs often act as caregiving figures, but their role in shaping identity and well-being processes has not been fully explored. This cross-sectional, survey-based study examined whether parental identity is associated with SWB, regardless of parental status, and whether the human–dog bond moderates any association in older women. Women dog owners aged 40 years and over (N = 296, M age = 51.6) completed an online survey including the Parental Identity and Enjoyment Scale, the Dog Owner Relationship Scale, the Satisfaction With Life Scale, and the Flourishing Scale. Parental identity was positively associated with life satisfaction, r = 0.38, p < 0.001, and flourishing, r = 0.23, p < 0.001, and moderated regression models were significant for both (p < 0.001). However, interaction effects between parental identity and the human–dog bond were not significant. These findings extend identity theory, demonstrating that parental identity predicts SWB across diverse pathways and independently of parental status. The results contribute to emerging research on caregiving identities and highlight the importance of considering identity processes, rather than parental status alone, when examining well-being in older women. Full article

Animal-assisted services (AAS) involve providers working in partnership with specially trained animals to deliver therapeutic, educational, and supportive benefits that promote human well-being. Although research shows dog-assisted AAS benefits recipients, little is known about handlers’ motivations and how this work impacts handlers and their dogs. This study explores why individuals engage in AAS with their dogs and the relational benefits and challenges involved. A convenience sample of adult AAS handlers was recruited through various organizations via newsletters and social media. Participants (N = 247), predominantly older, white, and highly educated women, responded to three open-ended survey questions. Data were analyzed using reflexive thematic analysis, which revealed several interconnected themes. Handlers described profound joy, pride, and purpose derived from sharing their dogs with others, and an enhanced capacity to support recipients. Participants reported using AAS to augment professional roles, to pay forward acts of kindness, and to enrich their dogs through social interaction. While overwhelmingly meaningful, this work also involves challenges, underscoring the need for organizational support for AAS teams. Training programs should equip handlers to recognize signs of animal stress, navigate demanding contexts, and engage in proactive conversations about rest, retirement, and loss. Normalizing these experiences may promote handler well-being and sustain ethical, relationship-centered AAS practice. Full article

This article considers traditional Inuit beliefs and practices as expressed through human–animal relationality, examining the physical and spiritual significance of qimmiit (sled dogs), and how qimmiit functioned as co-travellers with humans across physical and spiritual realms of existence. Drawing on ethnographic and missionary narrative sources, it explores Inuit–Qimmiit relationality as central to survival in the pre-modern period. Consulted sources include the writings of explorer–ethnographer Knud Rasmussen, Church of England missionary Edmund James Peck, anthropologist Franz Boas, explorer–author Peter Freuchen, and Oblate missionary Pierre Henry (Kajualuk). These accounts, despite Euro-centric and Christian biases, provide distinct yet overlapping experiences with sled dogs and understandings of Inuit traditions and worldviews. Read comparatively, these ethnographic texts reveal how qimmiit were essential to mobility and spiritual–social order. The article draws on the Qikiqtani Truth Commission to contextualize the harm and suffering caused by the loss of qimmiit during the dog killings of the 1950s to 1970s. The song “Travel Without Me,” from the Animal Kinship Project and written to commemorate qimmiit in the aftermath of the sled dog slaughter, provides a narrative framework structured around kinship and travel, foregrounding Inuit understandings of shared journeys across human and canine existence and framing Inuit–Qimmiit relations as enduring bonds that traverse both physical life and afterlife. Within Inuit religious cosmologies, relationships between humans and qimmiit extend beyond practical cooperation to encompass shared spiritual existence, relational obligation, and continuity of soul across physical and metaphysical worlds. Ethnographic accounts recorded by Rasmussen, Peck, Boas, Freuchen and Henry describe dogs not merely as working animals but as ensouled beings who participate in travel, naming practices, shamanic mediation, cosmogonic and afterlife narratives. Read through a religious studies lens, these sources reveal a cosmological framework in which mobility and survival are embedded within sacred relational structures linking human and animal life. This article examines Inuit–Qimmiit kinship as a form of physical–spiritual relationality, arguing that dogs function as co-travellers whose relational position across embodied and cosmological domains illuminates Inuit understandings of personhood, cosmological balance, and the continuity of life beyond death. Full article

Urban contemporary living has increasingly shifted emotional regulation inward, away from wider social networks and into tightly managed daily life. Within this landscape, dogs can become regulatory partners whose presence reshapes human rhythms, attention, and everyday sociability. This review examines how urban conditions—including risk-averse caregiving, dense living, and reduced opportunities for sustained social contact—reconfigure emotional co-regulation within human–dog relationships and, in turn, human emotional environments. Drawing on research from behavioural science, physiology, comparative ethology, psychology, and the social sciences (2010–2025), it treats attachment, synchrony, and social buffering as interconnected processes. Across disciplines, evidence suggests that dogs and humans often settle emotionally together, showing coupled dynamics in behaviour and physiology. Such coupling can support stress buffering and recovery, yet under chronic human stress or heightened control it may stabilise shared vigilance and dependence, concentrating regulatory work within the dyad. These effects are conditional: when dogs lack stable, reciprocal social buffering—especially with conspecifics—the dyad may be less able to support recovery, and synchrony may tilt toward vigilance rather than calm. Seen this way, human–dog bonds function as part of the emotional infrastructure of contemporary cities, shaping how calm, uncertainty, and social contact are organised. Full article

Mindfulness practices have been shown to improve human emotional regulation and attentional accuracy, yet their impact on the perception of companion animal behavior remains largely unexplored. This study investigates whether a mindfulness program for owners influences their evaluation of dog behavior and the dog–owner relationship. Participants were assigned to either an 8-week Mindfulness-Based Human–Animal Relationship (MBHAR) program (n = 102) or a control group (n = 51). The MBHAR protocol included formal meditation and informal daily exercises practiced in the presence of the dog. Evaluation was conducted at baseline (T0) and post-intervention (T1) using the Italian validated versions of the Canine Behavioral Assessment and Research Questionnaire (C-BARQ) and the Monash Dog–Owner Relationship Scale (MDORS). Data were analyzed using Wilcoxon signed-rank tests and Generalized Linear Mixed Models (GLMMs) to control for age and sex. While initial non-parametric analyses suggested improvements across several C-BARQ factors, after Bonferroni correction and GLMM validation, only “Stranger-directed aggression/fear” showed a robust and significant decrease in owner-reported scores in the mindfulness group compared to the control group. No significant changes were found in MDORS scores, indicating that the perceived quality of the relationship remained stable. The results suggest that mindfulness practice specifically influences how owners perceive and report their dog’s fearful or aggressive responses toward strangers. These findings highlight the potential of mindfulness as a tool to modify owner perception, which may influence the management of canine behavioral challenges, although its impact on the structural dimensions of the dog–owner bond appears limited in the short term. Full article

Understanding the relationship between dogs and their guardians provides insight into the role that animals occupy within households and families and, by extension, within society. This perspective offers essential elements for informing policies and practices that affect outcomes in Public Health and animal welfare. This study aimed to comprehensively examine guardians’ perceptions, including expectations, meanings, and social roles attributed to dogs, in a municipality in Brazil. We conducted a qualitative and descriptive investigation grounded in Social Constructionism and Laurence Bardin’s Content Analysis, based on 40 semi-structured interviews. The findings indicate that guardians frequently describe dogs as “family members,” “sources of joy,” “companions,” or even a form of “therapy,” underscoring strong emotional bonds and noteworthy psychosocial benefits. At the same time, the interviews revealed neutral or negative perceptions of this relationship, as well as expressions of grief following the loss of an animal and indignation toward situations of mistreatment. Taken together, the results suggest that although dogs are widely viewed in a positive light and often regarded as family members, divergent understandings of their value and roles persist, reflecting cultural tensions that influence both human and animal well-being. Full article

Dogs are deeply social, built to stay in touch with others of their kind. In cities, though, most now live as single dogs. Housing rules, work schedules, and constant supervision have constrained their social environment. They still meet other dogs, but the meetings are short, managed, and rarely turn into real bonds. This review tries to pull together what is known about how such limited contact affects canine welfare and emotional balance. The sources come mostly from ethology, psychology, and urban studies, published between 2010 and 2025, and include comparisons between urban pets and free-ranging dogs that still organise their own social lives. Across studies, the pattern is similar: when dogs lose steady companions, they also lose the kind of social buffering that once helped them recover from stress. Over time, this does not always look like distress—more often it shows up as quiet tension, watchfulness, or an overdependence on human cues. The evidence points to social deprivation as a slow, structural welfare issue rather than an occasional problem. Meaningful improvement may therefore require moving beyond control and training alone, toward conditions that allow dogs to form small, stable circles of familiar peers that support lower arousal and more reliable recovery. Full article

Interspecies communication is increasingly recognized as an affective–cognitive process co-created between humans and animals rather than a one-directional transmission of signals. This review integrates findings from ethology, neuroscience, welfare science, behavioral studies, and posthumanist ethics to examine how emotional expression, communicative intentionality, and relational engagement shape understanding across species. Research on primates, dogs, elephants, and marine mammals demonstrates that empathy, consolation, cooperative signaling, and multimodal perception rely on evolutionarily conserved mechanisms, including mirror systems, affective contagion, and oxytocin-mediated bonding. These biological insights intersect with ethical considerations concerning animal agency, methodological responsibility, and the interpretation of non-human communication. Emerging technological tools—bioacoustics, machine vision, and AI-assisted modeling—offer new opportunities to analyze complex vocal and behavioral patterns, yet they require careful contextualization to avoid anthropocentric misclassification. Synthesizing these perspectives, the review proposes a relational framework in which meaning arises through shared emotional engagement, embodied interaction, and ethically grounded interpretation. This approach highlights the importance of welfare-oriented, minimally invasive methodologies and supports a broader shift toward recognizing animals as communicative partners whose emotional lives contribute to scientific knowledge. This review primarily synthesizes empirical and theoretical research on primates and dogs, complemented by selected examples from elephants and marine mammals, which provide the most developed evidence base for the affective–cognitive and relational mechanisms discussed. Full article

Modern lifestyles are increasingly plagued by physical inactivity, social disconnection, digital addiction, and excessive time indoors—factors that negatively impact the health and well-being of both humans and their companion dogs (Canis familiaris). Evidence shows that nature exposure, physical activity, and human–animal bond (HAB) each enhance physical, mental, and social well-being, yet these domains have rarely been examined together as an integrated therapeutic triad. We introduce a new conceptual framework of bonded green exercise, defined as shared physical activity between a bonded human and dog in natural environments. Synthesizing existing evidence across human and canine sciences into a testable conceptual integration, we posit that bonded green exercise may plausibly activate evolutionarily conserved, synergistic mechanisms of physiological, behavioural, and affective co-regulation. Four testable hypotheses are proposed: (H1) triadic synergy: combined domains produce greater benefits than additive effects; (H2) heterospecific benefit: parallel health gains occur in both species; (H3) behavioural amplification: dogs acts as catalysts to drive human participation in nature-based activity; and (H4) scalable health promotion: bonded green exercise represents a low-cost, accessible, One Health approach with population-level potential. This framework highlights how intentional, shared physical activity in nature may potentially offer a novel low-cost and accessible model for enhancing health, lifespan, welfare, and ecological stewardship across species. Full article

Animal-assisted services (AAS) depend on volunteer handler–dog teams, yet the emotional and relational impacts on volunteers when their therapy dog dies or retires remain largely unexplored. This study examines AAS volunteers’ experiences following the death or retirement of their therapy dog partner. An online, anonymous cross-sectional survey was administered between January and June 2025. A total of 247 individual responses were analyzed. Over half of survey participants (56%) had lost a therapy dog to death, and 36.6% had retired a dog. Although most volunteers who resumed AAS with a new dog reported excitement and renewed purpose, many experienced sadness linked to their previous partner. Retirement decisions were primarily driven by dog welfare concerns and were often experienced as an ambiguous loss. Social constraints were common; participants frequently perceived minimization or discomfort from others when attempting to discuss their grief. In conclusion, therapy dog death and retirement represent significant emotional and relational losses for AAS volunteers. Organizational practices, including anticipatory retirement planning, welfare-centered guidelines, recognition rituals, and structured support during successor-dog transitions may help mitigate distress and foster healthy adjustment. Findings are discussed in relation to theory-informed, practical implications for animal-assisted service practitioners and organizations. Full article

Research suggests that older adults might obtain health benefits from pet ownership; however, results are mixed. Pet attachment is suggested as both a mechanism for the relationship and a reason for differences in the association of pet ownership with health outcomes. This systematic review examines evidence for the relationship between pet attachment and health outcomes among older adults. The Open Science Foundation-registered review began with 20,795 candidate articles. We limited our review to the 58 articles that consisted of original research, published in peer-reviewed journals between 1965 and June 2025, written in English, included older adults (age ≥ 50 years) or were limited to only older adults, and examined the relationship between pet attachment and health outcomes. The articles included analyses of psychological (n = 53), social (n = 27), or physical (n = 2) health outcomes. Pet attachment was assessed with 19 tools; most frequently the Lexington Attachment to Pets Scale (n = 21) and the Pet Attachment Questionnaire (n = 8). The studies were not consistently of high quality according to OCEBM criteria. Except for grief, which was consistently related to pet attachment, the findings do not support a clear relationship between pet attachment and health outcomes in older adults. Findings suggest that the relationship between pet attachment and health outcomes may be more pronounced in younger than in older adults. Full article

Dogs are often viewed as family members, and many owners describe them as “fur babies.” However, little is known about how women with and without children perceive and practice caregiving toward their dogs, and how these experiences relate to parenting. This qualitative study explored the meanings of dog and child caregiving among 28 dog-owning women (13 mothers and 15 childless) through semi-structured interviews. All participants had lived with their dog for at least one year. Thematic analysis identified five main themes: (1) emotional meanings and motivations of caregiving, (2) practical caregiving and daily routines, (3) responsibility and dependency, (4) social relationships and support, and (5) life course perspectives. Both mothers and non-mothers described their dogs as sources of joy, companionship, and unconditional love. Women without children often saw their dogs as child substitutes, while mothers stressed the greater responsibility and permanence of raising children. Dog ownership and parenting influenced social life and work differently: dogs often increased social interaction and offered flexibility, whereas children introduced stricter routines and reduced spontaneity. Overall, dogs fulfilled important emotional and caregiving needs, particularly among women without children, but did not replace the unique social and moral responsibilities of parenting. Full article

Family dogs stand out with regard to their special (human-like) attachment behavior towards their owners. This dog–owner attachment bond, analogous to the human infant–mother relationship, has been extensively documented at the behavioral level. Capitalizing on the fully non-invasive polysomnography protocol, the current study compares family dogs’ sleep structure when sleeping in the company of their owners versus an experimenter (a friendly stranger human). Subjects (N = 9) participated in three recording sessions, each lasting 3 h. The first session served as an adaptation to the recording environment, while the second and third were the test sessions analyzed for the present paper. On these two occasions, dogs slept, in a counterbalanced order, once in the company of their owner, while on the other occasion they slept in the company of an experimenter, while the owner was outside the room. Polysomnography recordings were used to extract high-resolution information (in 20 s epochs) on the time dogs spend awake and in each of the sleep stages (drowsiness, non-REM, and REM). Our results show a robust difference between dogs’ sleep structure with and without the owner. In addition to an increased sleep latency and worsened sleep efficiency, dogs spent considerably less time in deep sleep (non-REM) when their owner was absent. These findings add to the increasing body of literature dealing with dog-to-owner attachment and provide unique physiological evidence for the phenomenon, complementing the widely reproduced behavioral data. Full article