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Keywords = doing good deeds

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14 pages, 369 KiB  
Article
Rethinking Moral Responsibility: The Case of the Evil-Natured Tyrants in Confucian Thought
by Yunwoo Song
Religions 2025, 16(8), 1062; https://doi.org/10.3390/rel16081062 - 16 Aug 2025
Viewed by 197
Abstract
In general, the justification for the divine punishment in the Christian cosmos hinges on the notion of free will. Despite doctrinal complexities involving sin, grace, and divine sovereignty, individuals are held morally responsible for choosing evil over good. According to an ancient Chinese [...] Read more.
In general, the justification for the divine punishment in the Christian cosmos hinges on the notion of free will. Despite doctrinal complexities involving sin, grace, and divine sovereignty, individuals are held morally responsible for choosing evil over good. According to an ancient Chinese legend, however, the tyrant King Zhou (11th C. BCE) who lost his throne due to a changed mandate from Heaven was born with extreme evil tendencies. But if his evilness was determined before his birth and all his evil deeds are consequences of his natural tendencies, what might justify his punishment? Through an examination of Confucian responses to this question, this essay argues that Confucians did not ground moral responsibility in volitional freedom but rather in the extremity of one’s moral conduct. Their framework reveals a distinctive form of compatibilism—one in which blame is assigned not on the basis of freedom to choose otherwise but on how radically one’s actions deviate from shared ethical expectations. This suggests that the assumption of free will as a necessary condition for moral responsibility may reflect culturally specific intuitions, rather than a universal moral standard. Full article
12 pages, 276 KiB  
Article
Redemption unto Life: Kierkegaardian Anthropology and the Relation Between Justification and Sanctification
by Michael Nathan Steinmetz
Religions 2024, 15(12), 1455; https://doi.org/10.3390/rel15121455 - 29 Nov 2024
Viewed by 1427
Abstract
The Protestant Reformation’s insistence on forensic justification developed the distinct concepts of justification and sanctification. The alien righteousness of Christ is all that is needed to justify the sinner rather than the co-operating of good works as proclaimed by The Roman Catholic Church [...] Read more.
The Protestant Reformation’s insistence on forensic justification developed the distinct concepts of justification and sanctification. The alien righteousness of Christ is all that is needed to justify the sinner rather than the co-operating of good works as proclaimed by The Roman Catholic Church at The Council of Trent. The justification/sanctification spilt leads to a practical problem among Protestants: what is the purpose of good works if the believer is already justified? In this paper, I argue Søren Kierkegaard’s theological anthropology aids us with the bifurcation of justification and sanctification. I start with examining the components of Kierkegaardian anthropology, showing the dynamic nature of humans as beings in process. All humans have a spirit which pushes them to actualize themselves. Second, I describe Kierkegaard’s view of humans as a negative unity, living outside of faith in the life of sin. Third, I explain humans as a positive unity—those who have posited faith. Lastly, I demonstrate how Kierkegaard’s anthropology shows that all humans will do something with their existence. The sinner sins, while the justified does good deeds. Kierkegaardian anthropology shows that sanctification is a necessary result of justification, not a necessary cause of justification. Full article
19 pages, 453 KiB  
Article
Are Good Deeds Rewarded?—The Impact of Traditional Morality and Modern Responsibility on Green Innovation
by Guangliang Wang, Boang Tang and Linyao Li
Sustainability 2024, 16(22), 9834; https://doi.org/10.3390/su16229834 - 11 Nov 2024
Cited by 1 | Viewed by 1393
Abstract
The essence of intergenerational sustainability emphasizes the necessity of incorporating altruistic thinking and culture. While prior studies primarily examined corporate innovation strategies from a self-interested lens, this paper aims to investigate the drivers of corporate green innovation from an altruistic perspective. Analyzing a [...] Read more.
The essence of intergenerational sustainability emphasizes the necessity of incorporating altruistic thinking and culture. While prior studies primarily examined corporate innovation strategies from a self-interested lens, this paper aims to investigate the drivers of corporate green innovation from an altruistic perspective. Analyzing a sample of Chinese A-share listed companies from 2011 to 2019, we employ both the OLS model and the mediation effect model to explore how traditional morality and modern responsibility impact corporate green innovation, as well as the mechanisms underlying this relationship. Our findings reveal that both traditional morality and modern responsibility significantly enhance corporate green management innovation, with social trust serving as a key mediating factor. Furthermore, traditional morality and modern responsibility play distinctive roles depending on the stage of economic development: traditional morality primarily influences green innovation in the early stages of economic development, whereas modern responsibility becomes more influential as development progresses. This study provides meaningful insights for research and practice in corporate sustainability, business ethics, and innovation strategy. Full article
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9 pages, 231 KiB  
Article
Doing the Word: Reawakening the Church to Save Society in Southern Africa
by Kimion Tagwirei
Religions 2024, 15(5), 608; https://doi.org/10.3390/rel15050608 - 15 May 2024
Cited by 2 | Viewed by 1492
Abstract
Southern African societies are presently beleaguered by manifold socio-economic, political, and environmental challenges. Ordinary people long for answers to questions about how to mitigate these challenges. Meanwhile, the Church mostly preaches the gospel and establishes and grows denominations across the world. Proclaiming the [...] Read more.
Southern African societies are presently beleaguered by manifold socio-economic, political, and environmental challenges. Ordinary people long for answers to questions about how to mitigate these challenges. Meanwhile, the Church mostly preaches the gospel and establishes and grows denominations across the world. Proclaiming the gospel in word is good; however, without demonstrating the gospel with transformational deeds, the Church remains Salvationist and partially missionary. Bearing in mind that the integral mission of the Church is advancing the gospel holistically, fractional mindfulness of the gospel, hearing the words without performing the corresponding deeds, is defacing its identity. Today, this situation is problematic and helpless, as society is in dire need of a wholesome Church that acts in accordance with its own faith and values and attends to the soul, the body, and all other facets of life. Much has been published about the integral mission of the Church, though little has been said about its role in social action. By qualitatively reviewing the literature and observing the Southern African context and some biblical examples, this paper finds the integral mission to be the predominant and comprehensive purpose of the existence of the Church. While the Church could be aware of its mandate, it should be reawakened so that it becomes a doer of the Word and stands out as the salt and light of the world by contributing to addressing the needs of society. Full article
20 pages, 343 KiB  
Article
Entering the Prophetic Realm: ʿAbd Rabbihī ibn Sulaymān al-Qaliyūbī (d. 1968) on the Nature of Mediation (tawassul)
by Florian A. Lützen
Religions 2023, 14(12), 1518; https://doi.org/10.3390/rel14121518 - 8 Dec 2023
Cited by 2 | Viewed by 1724
Abstract
In his comprehensive work Fayḍ al-wahhāb, ʿAbd Rabbihī ibn Sulaymān al-Qaliyūbī (d. 1968) extensively explores the Prophet Muhammad’s role in theology and argues against interpretations influenced by Wahhābī thought. He emphasizes the prophetic realm, or prophecy and its traces, particularly the means [...] Read more.
In his comprehensive work Fayḍ al-wahhāb, ʿAbd Rabbihī ibn Sulaymān al-Qaliyūbī (d. 1968) extensively explores the Prophet Muhammad’s role in theology and argues against interpretations influenced by Wahhābī thought. He emphasizes the prophetic realm, or prophecy and its traces, particularly the means by which believers can establish a connection with it. This article pays special attention to al-Qaliyūbī’s understanding of mediation (tawassul); that is, how the Prophet—by virtue of his elevated status, ordained by God—can serve as a means; similar to how a ritual prayer or any good deed ultimately serves as a means to draw closer to God. For al-Qaliyūbī, following the Prophet means not only regarding him as the founder of the religion, but also incorporating his spirit and character into one’s own life. This article proceeds in four steps: (1) It addresses the systematics of prophecy concerning practical ethics and how this realm can be entered; (2) It introduces the three-layered paradigm of later theology and al-Qaliyūbī’s work; (3) It explores the topic of what constitutes a means (wasīla) and the theological implications of using a means in prayer (tawassul); (4) It zooms in on the aspect of what qualifies a means to be used in an individual prayer. Full article
13 pages, 906 KiB  
Article
The Spirit-Writing Movement in the Chaozhou Region: Response to Modern Crises (1840–1949)
by Guoping Li
Religions 2023, 14(4), 429; https://doi.org/10.3390/rel14040429 - 23 Mar 2023
Cited by 1 | Viewed by 2797
Abstract
The spirit-writing (fuluan 扶鸞 or fuji 扶乩) movement was a response to modern crises in the domain of Chinese popular religion. From the nineteenth century, spirit-writing cults sprang up throughout China and became a national religious trend. These cults were centered around [...] Read more.
The spirit-writing (fuluan 扶鸞 or fuji 扶乩) movement was a response to modern crises in the domain of Chinese popular religion. From the nineteenth century, spirit-writing cults sprang up throughout China and became a national religious trend. These cults were centered around moral reform promoted through spirit-writing and aimed to reorient traditional values. This article focuses on how the Chinese conceptualized modern crises as jie 劫 by means of spirit-writing, expounded crises in the local context, and reacted to these ideas and crises in their religious and social practices. In the Chaozhou region, the movement arose in the context of disasters, political chaos, and the transmission of foreign culture and religions from the late nineteenth century. Chaozhou spirit-writing cults discoursed on the concept of jie as their doctrinal foundation and endeavored to save the world by receiving moral revelations from deities. They regarded doing good deeds as a way of cultivation and urged people to perform good deeds to avert disasters. Through the planchette, they expounded the meaning of good deeds and enriched their crisis theories in their religious practice. The movement demonstrated the initiative of popular religion, interpreting and reacting to modern crises by using traditional soteriological notions and practices. Full article
(This article belongs to the Special Issue Religion and Crisis in Late Imperial and Modern China)
12 pages, 253 KiB  
Article
Good Life without Happiness
by Timo Airaksinen
Humanities 2022, 11(6), 155; https://doi.org/10.3390/h11060155 - 7 Dec 2022
Cited by 2 | Viewed by 2819
Abstract
A good life combines lively living and a good purpose, which depend on action results and consequences. They supervene upon the action results that create life’s meaning. A good life is never evil because evil deeds, as such, are not part of the [...] Read more.
A good life combines lively living and a good purpose, which depend on action results and consequences. They supervene upon the action results that create life’s meaning. A good life is never evil because evil deeds, as such, are not part of the agent’s action repertoire. Agents cannot claim them as their own; if they do, dishonest hypocrisy and social stigmatization follow. But, when action results are good, the purpose is good, too. One cannot realize an evil purpose by acting morally. I argue against the idea that a passive, dreaming life could be a good life. I discuss specific kinds of religious life that follow a monastic rule. A good life may not be happy, although it tends to be so. I discuss various theories of happiness, including the traditional Socratic view that virtue and virtue only make an agent happy. I conclude that a good life is not the same as a virtuous life; hence, a good life can be unhappy. To conclude, I discuss personal autonomy in social life. A good life requires that one’s actions and goals are one’s own, but such ownership is hard to realize because of a social life’s complicated and demanding mutual dependencies. I conclude that full ownership is fiction, so a good life is a social life. Full article
(This article belongs to the Section Philosophy and Classics in the Humanities)
17 pages, 451 KiB  
Article
Emotion Work in Tabligh Jama’at Texts
by Rizwan Sahib
Religions 2022, 13(7), 632; https://doi.org/10.3390/rel13070632 - 7 Jul 2022
Cited by 2 | Viewed by 2772
Abstract
This study examines the emotional dynamics of the written and oral texts of Tabligh Jama’at—respectively, Faza’il-e-A’maal (Virtues of Good Deeds) and bayan (religious sermon). In them, the study identifies emotion work—the attempt to generate certain emotions. The study discusses how the texts’ emotion [...] Read more.
This study examines the emotional dynamics of the written and oral texts of Tabligh Jama’at—respectively, Faza’il-e-A’maal (Virtues of Good Deeds) and bayan (religious sermon). In them, the study identifies emotion work—the attempt to generate certain emotions. The study discusses how the texts’ emotion work relates to Tablighi discursive ideology (framing) and also posits several emotions that the emotion work might generate. From these findings, the study offers the idea that Tablighi emotion work contributes to transforming Muslims’ emotional sphere by attaching them emotionally to ultimate religious concerns. By enchanting Muslims’ emotional sphere and attaching Muslims to Islamic social actors, values, practices, and Islamic revivalist goals, Tablighi emotion work contributes to the social transformation of individuals and society. Full article
(This article belongs to the Special Issue Islamic Revivalism and Social Transformation in the Modern World)
20 pages, 914 KiB  
Article
Sustainable Entrepreneurship: Good Deeds, Business, Social and Environmental Responsibility in a Market Experiment
by Mario Biggeri, Domenico Colucci, Nicola Doni and Vincenzo Valori
Sustainability 2022, 14(6), 3577; https://doi.org/10.3390/su14063577 - 18 Mar 2022
Cited by 9 | Viewed by 3328
Abstract
We study how commitment of entrepreneurs to sustainability practices might effectively improve the social and environmental impact of market competition. To this end we devised a market experiment in which profit maximization and socially and environmentally concerned behavior were both potential goals of [...] Read more.
We study how commitment of entrepreneurs to sustainability practices might effectively improve the social and environmental impact of market competition. To this end we devised a market experiment in which profit maximization and socially and environmentally concerned behavior were both potential goals of producers. Our subject pool included two distinct types of students having different prosocial attitudes. The two types adopted significantly different strategies in the treatment group, where producers could contribute to a positive externality, whereas they behaved similarly in the control group, where the only objective was profit maximization. Subjects who were ex-ante more prosocial chose to produce with more focus on the positive externality than their counterparts. However, they failed to actually deliver a larger social impact as a consequence of the market outcome. We conclude that producers often commit to social responsibility, even though well-meaning conducts do not necessarily beget equally good outcomes. Full article
(This article belongs to the Special Issue Social Entrepreneurship, Hybrid Organizations and Sustainability)
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16 pages, 820 KiB  
Article
To Heaven through Hell: Are There Cognitive Foundations for Purgatory? Evidence from Islamic Cultures
by Riyad Salim Al-Issa, Steven Eric Krauss, Samsilah Roslan and Haslinda Abdullah
Religions 2021, 12(11), 1026; https://doi.org/10.3390/rel12111026 - 22 Nov 2021
Cited by 10 | Viewed by 5514
Abstract
The purgatory doctrine, which has played a vital role in Christian culture, states that most believers must experience afterlife punishment in order to be cleansed of their sins before entering Heaven. Traditional Islamic theology rejects the notion of purgatory (Al-Motahher) through [...] Read more.
The purgatory doctrine, which has played a vital role in Christian culture, states that most believers must experience afterlife punishment in order to be cleansed of their sins before entering Heaven. Traditional Islamic theology rejects the notion of purgatory (Al-Motahher) through the Balance doctrine (Mizan), which states that if the good deeds performed during a Muslim’s life outweigh their bad deeds, the person will enter heaven without suffering or punishment. This study hypothesizes that folk intuitions and cognitive biases (tendency to proportionality) explain, in part, the emergence and spread of the purgatory doctrine in the Islamic world. Drawing on a cognitive science of religion lens, the current study examines this hypothesis in an Islamic cultural context. Quantitative surveys (three studies) conducted in Jordan (n = 605, and n = 239) and Malaysia (n = 303) indicate that the doctrine of purgatory is prevalent (36% in Jordan and 69% in Malaysia) despite its contradiction with the Balance doctrine as defined by Islamic theology. To our knowledge, this is the first study documenting the phenomenon of theological incorrectness in Muslim afterlife beliefs by using empirical research. Implementation of the findings and suggestions for future research are discussed. Full article
(This article belongs to the Special Issue Exploring the Cognitive & Psychological Foundations of Religion)
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12 pages, 1112 KiB  
Article
When Do Good Deeds Lead to Good Feelings? Eudaimonic Orientation Moderates the Happiness Benefits of Prosocial Behavior
by Weipeng Lai, Zhixu Yang, Yanhui Mao, Qionghan Zhang, Hezhi Chen and Jianhong Ma
Int. J. Environ. Res. Public Health 2020, 17(11), 4053; https://doi.org/10.3390/ijerph17114053 - 6 Jun 2020
Cited by 15 | Viewed by 7005
Abstract
Engaging in prosocial behavior is considered an effective way to increase happiness in a sustainable manner. However, there is insufficient knowledge about the conditions under which such a happiness effect occurs. From a person-activity congruence perspective, we proposed that an individual’s eudaimonic orientation [...] Read more.
Engaging in prosocial behavior is considered an effective way to increase happiness in a sustainable manner. However, there is insufficient knowledge about the conditions under which such a happiness effect occurs. From a person-activity congruence perspective, we proposed that an individual’s eudaimonic orientation moderates the effect of prosocial behavior on happiness, whereas hedonic orientation does not. For this purpose, 128 participants were assigned to play a game in which half of them were explained the benevolence impact of playing the game (the benevolence condition), and the other half played the same game without this knowledge (the control condition). Participants’ eudaimonic and hedonic orientations were assessed before the game, and their post-task happiness were measured after the game. The results showed that participants in the benevolence condition reported higher post-task positive affect than those in the control condition. Furthermore, this happiness effect was moderated by participants’ eudaimonic orientation—participants with high eudaimonic orientation reaped greater benefits from benevolence, and their hedonic orientation did not moderate the relationship between benevolence and happiness. The importance of the effect of person-activity congruence on happiness is discussed, along with the implications of these findings for sustainably pursuing happiness. Full article
(This article belongs to the Special Issue The Contribution of Positive Psychology and Wellbeing Literacy)
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12 pages, 258 KiB  
Article
Educational Applications of Buddhist Meditations on Death
by Hyun Gong Moon
Religions 2020, 11(6), 269; https://doi.org/10.3390/rel11060269 - 28 May 2020
Cited by 4 | Viewed by 4504
Abstract
Mindfulness-Based Stress Reduction (MBSR) is applied in various fields such as medicine, cognitive science, business, and education. The mindfulness of Buddhism is at the center of MBSR, and this means that Buddhist meditation has a great effect on modern society. For Buddhist meditations [...] Read more.
Mindfulness-Based Stress Reduction (MBSR) is applied in various fields such as medicine, cognitive science, business, and education. The mindfulness of Buddhism is at the center of MBSR, and this means that Buddhist meditation has a great effect on modern society. For Buddhist meditations on death, the Aṅguttara Nikāya suggests mindfulness of death (maraṇasati), referring to ten methods of mindfulness and meditation on impurity (asubhānupassin), which are expounded in the Dīgha Nikāya. In this article, I explore two meditations on death that could have a positive effect if applied to an area of education like MBSR. Through numerous experiments, terror management theory (TMT) has proved that many positive psychological changes occur when human beings contemplate death. TMT argues that when mortality salience is triggered, psychological changes occur, such as considering internal values, such as the meaning of life and happiness, or increasing the frequency of carrying out good deeds for others, rather than focusing on external values (e.g., wealth, fame, and appearance). The educational application of Buddhist meditations on death is used in the same context and has a similar purpose to TMT. In addition, I discuss that meditations on death also have the effect of cultivating “the power of acceptance for death”, which is gained by everyone, including those who practice and their loved ones. For educational applications of meditations on death, the mindfulness of death is related to death and temporality, and meditation on impurity can be applied by using death-related images. Moreover, based on the duration of a session and the training time per session, I note that these methods can be applied only to meditation or mixed with the content of death-related education, for example, the meaning of death, the process of dying, near-death experiences, and grief education. Full article
22 pages, 434 KiB  
Article
Compassion, Self-Sacrifice, and Karma in Warfare: Buddhist Discourse on Warfare as an Ethical and Soteriological Instruction for Warriors
by Tsunehiko Sugiki
Religions 2020, 11(2), 66; https://doi.org/10.3390/rel11020066 - 30 Jan 2020
Cited by 6 | Viewed by 8601
Abstract
In premodern warrior societies, religions often provided the institutional basis for an ethics and soteriology for warriors, for whom fighting was a social role. This paper examines a Buddhist case in ancient India. I focus particularly on the discourse related to warfare in [...] Read more.
In premodern warrior societies, religions often provided the institutional basis for an ethics and soteriology for warriors, for whom fighting was a social role. This paper examines a Buddhist case in ancient India. I focus particularly on the discourse related to warfare in the middle-late period Mahāyāna scripture, the Satyakaparivarta, and elucidate its ethics and soteriology for kings. In the Satyakaparivarta, a king is encouraged to be a bodhisattva, who is mindful of impermanence and compassionate, who is not greedy, hateful, or delusional, and who protects sentient beings in conformity with the Ten Good Deeds. The text also teaches how a righteous king such as this, who employs warfare as a last resort to protect his people, can be saved from rebirth in hell, which occurs as a karmic retribution for his engagement in warfare. This discourse consists of elements such as compassion, self-sacrifice, and karma, which are derived from traditions both within and outside Buddhism and arranged so as to allow a king to play his role and still attain salvation. Buddhist discourse on warfare has multiple aspects. Exploring its ethical and soteriological aspect will be conducive to clarifying a form of Buddhism as a redemptive institution for warriors, which previous studies did not conduct sufficiently. Full article
14 pages, 4929 KiB  
Article
Scientainment for Sustainability: The Eco-Confessional as a New Approach for Life Cycle Thinking
by Isabel Jaisli, Petra Bättig-Frey, Lea Eymann, Ennio Mariani and Matthias Stucki
Sustainability 2019, 11(20), 5686; https://doi.org/10.3390/su11205686 - 15 Oct 2019
Cited by 6 | Viewed by 3773
Abstract
For educating a wide audience on the environmental impact of their daily life decisions, the Eco-Confessional has been developed as an interactive exhibit and a serious game. In this, the effectiveness of promoting sustainable lifestyles through life cycle thinking was explored. Based upon [...] Read more.
For educating a wide audience on the environmental impact of their daily life decisions, the Eco-Confessional has been developed as an interactive exhibit and a serious game. In this, the effectiveness of promoting sustainable lifestyles through life cycle thinking was explored. Based upon life cycle assessments, the eco-confessional reveals the environmental impact of eco-sins and good deeds performed in everyday life in a playful way. As the Eco-Confessional was being exhibited, it was evaluated to measure the impact of the new communication format. The goal of the project was to increase sustainable behavior by influencing both the desire and the ability to make sustainable decisions. The evaluation revealed that these goals were mostly achieved. By combining life cycle data with gamification elements, the Eco-Confessional succeeded in implementing a new scientainment approach to environmental education, which promotes life cycle thinking among the public. Full article
(This article belongs to the Special Issue Education for Sustainable Lifestyles)
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19 pages, 642 KiB  
Article
How to Effectively Enhance Sustainable Livelihoods in Smallholder Systems: A Comparative Study from Western Kenya
by Lisa Elena Fuchs, Levi Orero, Nictor Namoi and Henry Neufeldt
Sustainability 2019, 11(6), 1564; https://doi.org/10.3390/su11061564 - 14 Mar 2019
Cited by 18 | Viewed by 5290
Abstract
Increasing communities’ adaptive capacity is crucial to enhancing the sustainability of livelihoods and landscapes in smallholder systems. This study evaluates the contributions of an asset-based community-driven local development project, which has an objective to enhance farmer livelihoods through context-specific agricultural and agroforestry training, [...] Read more.
Increasing communities’ adaptive capacity is crucial to enhancing the sustainability of livelihoods and landscapes in smallholder systems. This study evaluates the contributions of an asset-based community-driven local development project, which has an objective to enhance farmer livelihoods through context-specific agricultural and agroforestry training, in line with farmers’ identities, interests, and preferences. The project was implemented in two areas of the wider Nyando river basin: the Lower and Middle Nyando sites. The project effects on farmer livelihoods were evaluated by analyzing overall income enhancement through the adoption of climate-smart agricultural practices via the computation of total values of harvest. Socioeconomic data from 183 households, half of which were involved in the project, were considered. The findings showed that locality played an important role in the adoption and success of good agricultural practices. Additional significant positive factors included project participation, size of land operated, horticulture farming, livestock ownership, ownership of a title deed, hours worked, and crop species richness. The number of years farmed had a significant negative correlation with the value of harvest. Considering the stark differences in livelihood effects in both sites, researchers conclude that external support for climate-smart agriculture uptake needs to be considerate of, and respond to, biophysical and socioeconomic context. Full article
(This article belongs to the Special Issue Sustainable Development of Tropical Agriculture)
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