Search Results (41)

This study examined whether strong ethnic community participation facilitates social integration or reinforces social separation among Filipina marriage migrants in the Daegu–Gyeongbuk region of South Korea. A mixed-methods design combined survey data collected between 2018 and 2019 with a media discourse analysis covering 2020 to 2025. Survey results indicate extensive ethnic network participation, with 94.5% of respondents involved in religious or Filipino community organizations, yet persistent integration challenges. Language barriers were reported by 54.8% of respondents and cultural misunderstandings by 40%, suggesting strong bonding social capital alongside limited bridging social capital even after prolonged residence. Drawing on Putnam’s social capital theory, 328 news articles on Filipino–Korean relations were screened, of which only 10 directly addressed marriage migrants. None examined the routine experiences identified in the survey, reflecting discursive erasure shaped by polarized narratives of victimization or exceptional success. The temporal separation between the datasets enables an assessment of whether documented integration patterns are acknowledged in public discourse. The findings raise concerns about policy approaches that prioritize ethnic community centers without providing sustained opportunities for intercultural interaction, particularly given that many respondents entered marriage through religious matching programs that embedded them within ethnic networks, with potential health implications. Full article

In this paper I aim to draw attention to the continued emphasis on ‘moral tales in stories of family construction. In research projects on both conventional family practices such as marriage and non-conventional ones such as living apart together (LAT) and mixed-sex civil partnerships, morality continues to emerge as a core guiding principle for how relationships are organised and maintained. Yet beyond the importance of children in these moral tales, little consideration is given to the other dimensions and shapes that this ‘morality’ may take. Here I bring together three qualitative research projects to illustrate the strong drive of moral obligations in the face of family fluidity, relationship plurality, and individualised therapeutic discourse. With this data I argue that obligations continue to organise relationship decision-making, and we can imagine these obligations as formed of three interrelated dimensions: (1) social ‘oughts’, formed of culture, norms, and values (e.g., we ought to get married because that is the normal thing to do in our society), (2) relational ‘oughts’, including children, family, friends, life/family course, death, health (e.g., we ought to live apart to protect the children), and (3) individual ‘oughts’, which involve strongly held personal beliefs, and an ethic of self-care (e.g., we ought to get a civil partnership because it aligns with my feminist values). Understanding the shape of contemporary intimate morality is an important step in developing future theory, policy, and practice in the field. Full article

Compulsory education is a foundation for equitable development, yet many children in urban slums remain excluded. In Dhaka, Bangladesh, this exclusion challenges the assumption that cities naturally provide better educational opportunities. This study aimed to identify the social and economic factors influencing access to compulsory education among slum households. A mixed-methods design was applied using multistage sampling. Quantitative data were collected through surveys of 410 households across four large slums in Dhaka, and qualitative insights were drawn from 15 household interviews. Statistical tests, including Chi-square and one-way ANOVA, were used to examine associations between school dropout and socioeconomic variables. The results indicate that both social and economic conditions affect school dropout rates. Social influences include early marriage, child labor, drug use, low parental education, and household responsibilities that reduce time for schooling. Economic barriers include low family income, schooling costs, and dependence on child earnings. These constraints reduce the real opportunities children have to remain in school, which helps explain why exclusion continues despite compulsory education policies. Coordinated policy action is needed, including simplified school admission procedures, expanded mobile documentation services, and conditional stipends to offset incidental schooling costs. Adult literacy initiatives, stronger enforcement of child marriage and child labor laws, and practical training for school staff to work with slum communities are also important. These measures would support more consistent access to compulsory education for children living in Dhaka’s slums. Full article

Adolescent sexual and reproductive health and rights (SRHR) challenges, including gender inequality, child marriage, female genital mutilation/cutting and sexual and gender-based violence remain pervasive globally, particularly in Ethiopia. The Power to You(th) programme was designed to address these issues by centering youth voices and fostering transformative community change. This evaluation applied Outcome Harvesting, drawing on mixed quantitative and qualitative data, and employed a participatory approach that engages youth and stakeholders in identifying and verifying programme outcomes between 2021 and 2023. The findings revealed substantial improvements in youth participation in decision-making platforms, advocacy capacity, and awareness of SRH rights. Community attitudes shifted positively, particularly among religious and traditional leaders, who increasingly advocate against harmful practices. Youth-led networks emerged as powerful agents of change, contributing to policy shifts such as increased youth representation in health governance bodies. The evaluation also captured unexpected yet influential changes in community dynamics and institutional responsiveness. These findings highlight the value of participatory approaches in capturing complex social transformations and underscore the role of youth as active agents in reshaping SRHR outcomes. Outcome Harvesting proved effective in documenting both intended and emergent changes, offering valuable insights for scaling inclusive, youth-driven interventions. Full article

When LGBTQ+ people get married, they enter into a union that promises mutual reliance and caregiving, such as in the event of financial need or health care crisis. This mixed-methods study explores how 484 married LGBTQ+ individuals in the United States (192 cisgender men, 186 cisgender women, 106 trans/nonbinary) (a) negotiate disability (38% of couples) and illness in the context of unpaid and paid labor divisions, (b) provide care for each other, and (c) receive support from family in the face of health or financial needs. Findings revealed diversity in the ways that disability and illness shaped household and paid labor, underscoring how flexibility enabled couples to adapt to changes and highlighting the role of marriage in providing security amidst changes. Logistic regression models examining predictors of family support during health or financial crises revealed that participants in couples in which at least one partner (a) had a disability and/or (b) was a partner’s caregiver had greater odds of reporting receiving help in a health care crisis. Participants who were lower income, younger, and perceived their partners’ families as becoming more accepting after marrying had greater odds of reporting financial help from family. Additionally, disability interacted with gender such that those with a disability in female or trans couples were more likely to report financial help than those without, while the reverse was true for male couples. Participants describe multiple forms of family support, revealing the key role of family support during times of crisis and need. Full article

This study analyzes confessionally conditioned self-image and mutual perception of the Catholic and Evangelical Church of the Augsburg Confession in Upper Hungary in the context of the second confessionalization process. Based on comparative research of the contemporary press, including either the printed or handwritten homiletic and catechetical literature, predominantly from the area of Upper Hungary, the study examines which phenomena and processes taking place since the 1830s until the end of the 1850s signaled a renewal in confessional identities in both the Catholic and Evangelical Churches. A particular emphasis has been placed on indicators of the second confessionalization, such as the debate on mixed marriages, a rising number of conversions, or legislative interventions in the freedom of religion. Through discourse analysis, the study explores how the image and self-image of the Catholic and Evangelical Church of the Augsburg Confession evolved as a result of the expansion of the catechetical literature and apologetic works and identifies the narrative strategies employed in their respective confessional discourses. The Catholic discourse stressed maintaining dogmatic integrity and Church authority in particular, whereas the Evangelicals more frequently accentuated a thorough biblicality and rationality as a counterposition to Catholic piety. Both traditions claimed exclusive access to “true religion” and used apologetic genres to defend and enhance their identity. Polemical texts also served as tools to form confessionally conditioned collective consciousness, as well as a part of contemporary cultural and political debates. Full article

The findings of non-invasive, multi-analytical research on two wall paintings located in the Santuario della Beata Vergine dei Miracoli in Saronno (Varese, Italy)—The Marriage of the Virgin and The Adoration of the Christ Child—are presented in this paper. The authorship of the latter is up for controversy, while the former is unquestionably attributed to Bernardino Luini. The objective was to assess the compatibility of their color palettes through material comparison. A complementary suite of non-invasive techniques, including X-ray fluorescence (XRF), external reflection FTIR, Raman, visible reflectance spectroscopy and hyperspectral imaging, were employed to characterize pigments and surface materials without sampling. Results confirm the use of historically consistent pigments such as calcium carbonate, ochres, Naples yellow, smalt, azurite and lapis lazuli. Differences in the application of blue pigments—lapis lazuli in The Marriage of the Virgin and azurite in The Adoration of the Christ Child—may reflect workshop variation rather than separate authorship. Spectral imaging revealed pigment mixing and layering strategies, especially in skin tones and shadow modeling. This study underscores the significance of diagnostics as an interpretive instrument, capable of contextualizing Luini’s paintings within the context of Renaissance creative practice, providing a framework relevant to analogous inquiries. Full article

This publication marks yet another interdisciplinary contribution by the authors: a canon lawyer and a biblical theologian. They undertake a joint canonical and exegetical analysis of Ezra 9:1–2, reflecting on whether this passage might be counted among the biblical foundations that have informed the Catholic Church’s doctrine on mixed marriages and the diriment impediment arising from disparity of religion. Already, the title poses the research problem framed as a question, “Does the Biblical Injunction against Marriage with ‘Outsiders’ (Ezra 9:1–2) still Bind Catholics Today?” As a first step, the authors undertake an examination of the biblical pericope with a particular focus on the problem of intermarriage, contextualized within its historical setting and the reform initiated by Ezra. Special attention is given to Deuteronomy 7:3–4, which is considered a fundamental underpinning of Ezra’s position. Subsequently, the authors trace the historical evolution of the concepts of impedimentum disparitatis cultus and impedimentum mixtae religionis. The authors move on to discuss the contemporary teaching of the Catholic Church concerning mixed marriages and the granting of dispensations from the diriment impediment of disparity of cult. Particular attention is given to the prerequisites for obtaining the permission of the local ordinary and the aforesaid dispensation, nuanced from the perspective of the Catholic party and non-Catholic one. In the final section, the authors articulate the conclusions of their inquiry. Given the interdisciplinary nature of the study, their research methodology integrated scholarly sources from both biblical sciences and the canonical legal tradition. Full article

This study examines how U.S. immigration policies enact legal violence and multigenerational punishment through the spousal reunification process, particularly in mixed-status, transnational families. Building on the concept of “deportability,” we introduce “importability” to describe a beneficiary’s potential to secure permanent residency, which varies according to social markers such as race, gender, and region of origin. Drawing from a content analysis of threads on the Immigration Pathways (IP) web forum, we analyze discussions among U.S. citizen petitioners navigating marriage-based green card applications, with a focus on experiences involving administrative processing (AP) (i.e., marriage fraud investigations). Our findings show that couples who do not align with the state’s conception of “proper” family—particularly U.S. citizen women petitioning for Black African partners—face intensified scrutiny, long delays, and burdensome requirements, including DNA tests and surveillance. These bureaucratic obstacles produce prolonged family separation, financial strain, and diminished sense of belonging, especially for children in single-parent households. Through the lens of “importability,” we reveal how legal violence and multigenerational punishment of immigration policies on mixed-status families beyond deportation threats, functioning as a gatekeeping mechanism that disproportionately affects marginalized families. This research highlights the understudied consequences of immigration policies on citizen petitioners and contributes to a broader understanding of inequality in U.S. immigration enforcement. Full article

Objective: Marital infidelity significantly impacts both the community and the institution of marriage. This study aims to develop a theoretical framework for analyzing marital infidelity through a game-theoretic lens. Methodology/Design/Approach: This research employs a game-theoretic model to predict the decision-making processes of unfaithful partners. Static game models are utilized to explore the interactions between spouses, focusing on identifying Nash equilibria that encapsulate the complexities and uncertainties inherent in infidelity-related decisions, whether through pure or mixed strategies. Results: The analysis reveals strategic dynamics in marital infidelity, where Nash equilibria indicate scenarios where one or both partners may engage in extramarital affairs. A Nash equilibrium is established when both partners perceive the benefits of infidelity as outweighing the costs, leading to diminished trust and communication. The Mixed-Strategy Nash Equilibrium (MSNE) hypothesis suggests that spouses may oscillate between fidelity and infidelity based on probabilistic strategies. Research Implications: This study provides a game-theoretic perspective on marital infidelity, whose findings may be used to inform legal frameworks and social policies addressing the consequences of infidelity, potentially impacting family counseling and legal services. Value/Originality: This research introduces a game-theoretic approach to understanding trust and transgression in marriages, identifying two primary categories of Nash equilibria. It fills a theoretical gap while providing practical insights into marital behavior. Full article

His baptismal name, Fernando de Bulhões (1195–1231), may say little to many people, but his religious name, St. Anthony, certainly says a lot, especially to the Portuguese. In fact, the cult of St. Anthony is indelibly inscribed in the religious landscape of Portugal, with particular intensity in Lisbon. This study, of an ethnographic and historical nature, is an innovative approach to this emblematic medieval figure, capable of so many miracles, veneration, revelry festivals, and processions among the people of Lisbon and the Portuguese in general, right up to the present day. The history of this Saint and his cult, as an expression of popular religiosity, will be discussed, favouring the dimensions of marriage and commerce in a comparative approach between two ethnographic contexts: Lisbon and Viana do Castelo. The notions of popular religion, syncretism, cult of the saints, and pilgrimage–procession will, therefore, be instrumental. The data collected and analysed are based on a mixed methodological triangulation of qualitative data complemented by quantitative data, using direct participant observations (ethnographic) and indirect observations (collected through semi-structured interviews and informal conversations), as well as documentary sources. Full article

Although the opening series of Bridgerton, a nineteenth-century mixed romance, was celebrated for the casting of Black characters, its use of white–Black inter-marriage is part of UK–US storytelling traditions that treat mixed relationships as worthy of screentime only if they involve a white person—what Derrick Bell in 1980 coined as ‘interest convergence’: when Black people are only allowed to progress with the interests of white peoples. Discussing Bridgerton as part of a wider anti-Black brand of Equality, Diversity, and Inclusion [EDI], this paper argues that the way its Black characters are used and abused on screen is like a digital lynching. Here, white characters use Black people (i.e., to give them children) while simultaneously keeping them mentally dependent on the white family. While there is not a physical death, the place of Black partners in this so-called alt-London is nothing short of a zombification of Black humans. Additionally, this paper encourages readers to think about how the near-exclusive use of white-centring mixed love as representative of all mixed romance is racist. In other words, even in fantasy, Black men are written out of Blackness, forced to take on the culture of their partner. As this “fantasy” occurs in a world “made white” by colonialism, characters like Simon Bassett and Marina Thompson do not “pass” for white, but their world is one where few “see” colour except when Black folks upset white spaces. Those who choose not to “see” are most in fear of losing power, as novelist Toni Morrison writes in Playing in the Dark: Whiteness and the Literary Imagination “it requires hard work not to see”. Full article

Background: It is unclear how marital status moderates the association between multidomain leisure activities and the progression of cognitive decline in community-dwelling older adults. Methods: Data from the Chinese Longitudinal Healthy Longevity Survey with up to 10 years of follow-up were used. The study included participants aged ≥65 years without cognitive impairment at baseline. Cognitive function was assessed using the Mini-Mental State Examination (MMSE). Linear mixed-effect models were used to evaluate the modifying effect of marriage on leisure activities (multiple types, frequency, and single type) and cognitive decline. Results: A total of 5286 participants (aged 79.01 ± 9.54 years, 50.0% women, and 61.4% rural residents) were enrolled. The results indicated that marital status moderates the relationship between leisure activities and cognitive decline. In the unmarried group, multi-type and high-frequency leisure activities were more strongly associated with slower cognitive decline. Specific activities such as gardening, reading, performing household chores, and playing cards were found to significantly contribute to cognitive protection exclusively within the unmarried group, with no such effect observed in the married group. Conclusions: Marital status affects the relationship between participation in multiple leisure activities and cognitive decline in cognitively intact elderly people. For unmarried older adults, regular participation in leisure activities may be an effective intervention. Full article

The anxiety of doctoral students in school has consistently been a major concern in society and the medical community, stemming from pressures, such as the pursuit of identity within highly professional and fiercely competitive academic communities, the urgent drive for high-level original scientific research output, and the need to break through the limits of personal ability to complete in-depth academic training. Current research has focused on the prevalence of, causes of, and intervention strategies for anxiety among doctoral students, but it still exhibits deficiencies, such as overly generalized analytical methods, neglect of the diversity within the doctoral student population, and the incomplete theoretical framework for the mechanisms of influence. Therefore, our study aims to examine the anxiety status of different categories of doctoral students and to explore their anxiety intervention mechanisms. Specifically, we employ a mixed research method combining quantitative and qualitative approaches to address issues, such as the influencing factors of anxiety in different types of doctoral students, the mechanisms of action of each factor, and the formation of an influence mechanism framework. The results indicate that anxiety is prevalent among doctoral students, with the key influencing factors being gender, age, love and marriage pressure, and self-perception. Full-time and part-time doctoral students exhibit different anxiety states and causes on account of varying pressures related to graduation, employment, and family factors. Our research distinguishes the heterogeneity of anxiety among different types of doctoral students in China, innovatively constructing a set of anxiety intervention mechanisms for doctoral students. It aims to provide policy insights for the adjustment of their anxiety and hopes to offer novel perspectives and exemplary references for the theoretical research and practical exploration of doctoral students’ anxiety in other countries around the world. Full article

Approximately seven in twenty marriages end in divorce in the UK, causing anxiety, depression, and a lasting impact on children. British evangelicals may fare better than average but are not immune from divorce. Despite a rich body of theological literature offering perspectives on divorce contributed by British evangelical scholars, there have been no related empirical studies to examine the lived experience of divorced evangelicals or the pastoral practitioners who support them. My study captures this missing empirical data, finding that evangelical divorce is a life-changing trauma that church practices sometimes compound. In contrast, those who reported integrated, empathetic, and restorative practices in their church or on the Restored Lives course say they were better able to cope, heal, and find hope. Irrespective of the pastoral environment, God was reported to act with compassion. The study employed mixed qualitative methods to capture the empirical data, which were analyzed and brought into dialog with relevant evangelical academic theology and documented practice. I concluded that in the context of complex connections and disconnections between the evangelical domains of theory and practice, integrated, empathetic, and restorative approaches toward the divorced are possible, effective, and disclose a God of grace. Full article