Search Results (3,518)

In this paper I explore the ethics of laughing at people, drawing on Platonic moral psychology to show why malicious laughter is spiritually destructive. Contra the view that Plato opposes laughter, I argue that for Plato, laughter plays an important role in discourse. Through a new analysis of both the dialectic and drama of the Philebus, I argue that Plato distinguishes between specific forms of bad and good laughing at people; the former harms the soul and stifles human inquiry, whereas the latter benefits the soul and furthers human inquiry. Full article

This article explores the structural paradox of the byeong-gut (Korean shamanic healing ritual): why it adheres to the rigid and canonical format of the jaesu-gut (shamanic blessing ritual) instead of adopting a specialized clinical procedure. Critiquing the instrumental trap of previous scholarship that reduces shamanic healing to psychological comfort or social liberation, this study proposes a relational displacement model by integrating Roy Rappaport’s theory of ritual invariance with the relational ontologies of Bruno Latour and Tim Ingold. The article demonstrates that shamanic healing operates through a dual mechanism. First, at the non-discursive (material) level, the ritual functions as an ontological technology that objectifies and displaces individual suffering onto external surrogates. Second, at the discursive (linguistic) level, a meticulous analysis of the manse-baji (invocation chant) illustrates how the patient’s fragmented life is re-assembled into a meshwork of human and non-human agencies. Ultimately, this article argues that the byeong-gut transcends mere functional curing; it serves as a sophisticated knowledge system that re-maps the isolated ego onto a relational cosmology, transforming the Geertzian bafflement of suffering into an intelligible event within a shared and sacred cosmic order. Full article

This article discusses the influence of Leo Tolstoy on Ludwig Wittgenstein’s early philosophy. In particular, we elucidate the influence that Wittgenstein’s reading of Tolstoy’s Gospel in Brief had on the genesis of the Tractatus Logico-Philosophicus, in inspiration, structure, and content. Central to our account is the idea of ‘the redeeming word (das erlösende Wort)’, which Wittgenstein sought in ‘liberating’ us from the problems of philosophy, liberation that had a deep spiritual and ethical purpose. Full article

Background: Understanding the psychological and spiritual needs of family caregivers, including their experiences of death anxiety and levels of death literacy, is essential for delivering holistic palliative care. This study aimed to examine the relationships between death anxiety, spiritual well-being, and death literacy among relatives of patients receiving palliative care in Türkiye. Methods: A cross-sectional correlational study was conducted with 160 relatives of patients receiving treatment in a palliative care unit in Türkiye. The participants had a mean age of 47.56 ± 12.33 years, and 62.5% were male. Data were obtained using the Abdel-Khalek Death Anxiety Scale (ASDA), the Three-Factor Spiritual Well-Being Scale (SWBS), and the Death Literacy Index (DLI). Results: The mean scores were 61.34 ± 17.45 for ASDA, 122.94 ± 15.84 for SWBS, and 96.13 ± 16.36 for DLI. Participants exhibited relatively elevated death anxiety scores, comparatively higher spiritual well-being scores, and moderate death literacy scores within the study sample. Correlation analyses showed that death anxiety was positively associated with spiritual well-being and negatively associated with death literacy, whereas death literacy was positively associated with spiritual well-being. Regression analyses further indicated that spiritual well-being was independently and positively associated with both death anxiety and death literacy, whereas death literacy was independently and negatively associated with death anxiety. Conclusions: The findings suggest that psychosocial, spiritual, and informational dimensions should be considered together in holistic palliative care. Supporting death literacy and spiritual well-being may contribute to better coping with death-related concerns among relatives of patients receiving palliative care. Full article

Since at least 2020 public concern around “cults” in Australia has emerged from a period of relative abeyance to once again become headline news, attracting significant free-to-air television coverage, numerous podcasts, and growing online activism. This has led to the establishment of a parliamentary inquiry in the State of Victoria. Drawing on a contextual constructionist framework, this article traces the social construction of this episode of “cult controversy” by mapping the contemporary Australian “cult scene,” examining how what groups wider Australian society perceives as “cults” has shifted in recent years and some of the changing dynamics of how these groups and their opponents interact with wider society. This article suggests that this so-called “cults crisis” has been primarily driven by three significant and overlapping changes in the “cult scene”: a younger generation of media-savvy anti-cult activists, comprising journalists, content creators, and (primarily) Second Generation Adult (SGA) former members; a more receptive socio-political and legal context in which the “cult problem” has converged with wider societal concerns around child abuse and domestic and family violence; and a broadening of the definitional parameters of what is classified as a “cult” in contemporary Australia public discourse to include a number of conservative evangelical and Pentecostal churches. Full article

Religious psychopathology as a field lies at the intersection of psychiatry, theology, and culture. It addresses scientific discoveries and questions relating to the manifestation of mental health disorders that are expressed through religious content, ideation, and/or behavior. Religious psychopathology, being a multifaceted phenomenon, challenges clinicians, researchers, and religious leaders because it is non-trivial to distinguish between culturally normative religious experiences and pathological symptoms. The present integrative narrative review examines historical perspectives, diagnostic challenges, clinical manifestations, cultural considerations, therapeutic interventions, neurobiological models, ethical issues, and future directions in the field of religious psychopathology. It focuses primarily on literature from 2013 to 2025, while also incorporating selected foundational historical, theoretical, and clinical sources necessary for conceptual clarification. A special emphasis is placed on culturally informed and interdisciplinary approaches. Particular focus is given to approaches that respect spiritual frameworks while concurrently promoting evidence-based mental health care. Full article

In the 1930s and 1940s, Kumbum Monastery (Tibetan: sku’ bum byams pa gling) emerged as a significant spatial node in visual culture during the period of war and modern nation-building in the Republic of China (1912–1949). Through photography, painting, and film, a diverse range of visual media depicted the monastery’s architectural layout, inscribed plaques and steles, Cham dance (Tibetan: འཆམ་, Wylie: ’cham) rituals, lamaic prayers, and scenes of temple fairs and marketplaces. These visual representations not only documented historical detail but also constructed a composite space in which sacredness, transcendence, and secularity intersected. Due to its unique geographical location, religious doctrines, historical narratives, and political entanglements, Kumbum functioned as both a spiritual center and a politically charged symbol. Within this visual discourse, cham rituals and collective prayers were imbued with wartime ideological meanings, aligning religious transcendence with the national aspiration for resistance and victory. The inscribed plaques by state officials visually asserted political authority over sacred religious spaces, while the depiction of temple fairs foregrounded the entanglement of religious practices with everyday secular life, becoming key arenas for ethnic integration and political mobilization. Artists and photographers actively engaged with and reproduced both the symbolic and the quotidian landscapes of the monastery. These visual materials contributed to the broader project of narrating the Republic’s frontier and constructing the nation’s image. By examining how both monastic actors and external observers visually constructed Kumbum Monastery’s political and spiritual space, this study illuminates the complex interplay between religion and state power, and shows how visual media articulated ideological meanings and negotiated spatial relationships as collective responses to the site within the conditions of modernity. Full article

Background: Quality of life (QoL) after spinal cord injury (SCI) is influenced by psychosocial factors, yet less is known about how these factors are examined across national contexts. Objective: This scoping review mapped studies examining depression, employment, and social participation in relation to QoL or health-related QoL (HRQoL) among individuals with SCI in the United States and South Korea. Methods: Following PRISMA-ScR guidelines, five databases were searched for peer-reviewed English- and Korean-language studies published between 2007 and 2025. Results: Sixteen studies were included: nine from South Korea and seven from the United States. Depression and psychological distress were associated with lower QoL/HRQoL in both countries, although South Korean studies more often examined depression with stress and functional concerns, whereas U.S. studies situated depression within participation, spirituality, and youth psychosocial functioning. Employment was linked to QoL/HRQoL in both contexts, with South Korean studies emphasizing economic activity, vocational rehabilitation, and financial strain, and U.S. studies emphasizing employment status and vocational outcomes. Social participation was important in both countries, but South Korean studies focused more on community transition, functional independence, and social attitudes, whereas U.S. studies emphasized participation contexts, accessibility, and social relationships. Conclusions: Across the three domains, depression, employment, and social participation emerged as recurring psychosocial domains associated with QoL/HRQoL after SCI in both countries. These differences suggest that psychosocial adaptation after SCI should be understood within cultural and rehabilitation contexts. Full article

By differentiating the following four levels, namely Dao, De, Spirit-Illumination, and Supreme Harmony, Yan Zun is not proposing an evolutionary cosmology. Instead, he is offering a fourfold interpretation of Laozi’s Dao that can be presented as the four layers of non-being. The latter two layers, namely the Supreme Harmony and Spirit-Illumination, pertain to the phenomenon of creation and function as the material and spiritual principles of creation, respectively. Whereas the former two layers, namely the Dao and De, refer to the underlying principles of continuous creation, serving as the ultimate source and the unifying principle of continuous creation, respectively. Such an interpretation reflects Yan Zun’s grand synthesis of the thoughts implied in the Zhouyi, Zhuangzi, Laozi, etc. This synthesis has revealed the ontological depth of non-being inherent in the wisdom of Daoism. It should be regarded as the highest philosophical fusion based on Daoism during the Han Dynasty. It also constitutes, both philosophically and historically, the necessary link between Huang-Lao Daoism in the early Western Han and Wang Bi’s metaphysical Daoism in the Wei-Jin period. Full article

Introduction. Chronic non-cancer pain is highly prevalent and profoundly diminishes quality of life. While pharmacological and interventional treatments are central, its psychosocial and spiritual dimensions remain under-addressed. This pilot study assessed the feasibility of a therapist-led support group intervention for patients with chronic non-cancer pain and explored preliminary psychospiritual outcomes. Methods. A two-arm, non-randomized pilot feasibility study was conducted among 58 outpatients of a university pain management clinic in Poland. Feasibility was assessed through recruitment, retention, attendance, and safety, while preliminary psychological and spiritual outcomes were evaluated using validated self-report instruments. The intervention group (n = 29) participated in eight group sessions combining psychoeducation, mindfulness-based techniques, and supportive dialogue inspired by the Simonton Method. The control group (n = 29) received standard care. Participants completed the Numeric Rating Scale to measure pain intensity, the Satisfaction with Life Scale, the Positive and Negative Affect Schedule, the WHOQOL-BREF, the Spiritual Well-Being Scale, the Generalized Anxiety Disorder Scale, and the Patient Health Questionnaire-9. Results. The intervention was feasible in terms of physician workload; however, patients adherence varied significantly. At baseline, the control group showed a significantly higher positive affect and existential well-being than did the intervention group. In exploratory within-group analyses, participants in the intervention group showed improved positive affect and reduced anxiety (p < 0.05), whereas existential well-being showed a trend toward improvement (p < 0.06). However, the self-selection design limits causal inferences. Nevertheless, participants reported social connectedness, meaning-making, and enhanced vitality. Discussion. This pilot feasibility study provides preliminary evidence that a therapist-led support group intervention integrating psychoeducation, mindfulness, and supportive components is practicable within multidisciplinary pain management. Further research in a larger, randomized trial is needed to evaluate adherence and safety, as well as clinical effects, more rigorously. Full article

In the Anthropocene, the environmental crisis necessitates a radical repositioning of the human-nature relationship. This paper examines the sijo poetry in Musan Cho Oh-hyun’s For Nirvana through an interdisciplinary framework bridging Zen philosophy with material ecocriticism. The study elucidates how Musan deconstructs anthropocentric exceptionalism by restoring agency to the non-human world. Textual analysis reveals three arguments. First, elemental forces like wind and waves are subjectified as primordial teachers through mujō-seppō (non-sentient beings preaching the Dharma), dismantling sovereign human scriptural authority. Second, visceral encounters with animals and insects critique logocentric domination, proposing “epistemological silence” and “radical humility” as alternative eco-politics. Finally, bodily decay and trans-corporeal porosity are reframed as generative pathways toward a radical “ecological Nirvana”—a physical matrix of cyclical renewal. By synthesizing Jane Bennett’s vital materialism with Dōgen’s Zen vision of “walking mountains”, this study deploys a Zen materialism lens that enriches Western theory with the Buddhist soteriology of compassion (karuna). Ultimately, Musan reconfigures Nirvana not as an escapist transcendence, but as a profound somatic descent into the material mesh, where ultimate spiritual realization lies in the ego’s total dissolution into the “walking, talking minerals” of a sacred, suffering ecosystem. Full article

The Joseon Seon master Daeji cites the gradual southern pilgrimage of Sudhana as a paradigm of Sudden Awakening Sudden Cultivation, thereby exposing the concept’s intrinsic tension: how can cultivation be characterized as sudden? What’s the exact meaning of sudden? By comparing Zongmi and Yanshou and Daeji, this study finds that: Zongmi employs a samsaric temporal view together with a doctrine of spiritual capacity to dissolve sudden cultivation into the gradual perfuming of multiple lifetimes; Yanshou establishes it as the most vital gateway for attainment in the present life; Daeji reveals a subsumptive structure in which the gradual is contained within the sudden. To account for these divergent interpretations, this study identifies a tripartite framework of the body, comprising the Spiritual Body, the Karmic Body, and the Physical Body, from the thought of Zongmi, Yanshou and Daeji. This study argues that these disparities arise from their distinct emphases on different dimensions of the practicing subject: Zongmi focuses on the longitudinal constraints of the Karmic Body; Yanshou anchors his path in the Physical Body of the present life; and Daeji demonstrates how the gradual process carried by the Karmic Body can be subsumed within the horizon of the Physical Body. Thus, cultivation can be called “sudden” not because it lacks duration, but because it is rooted in the present-life body or subsumed under a sudden framework—and the precise meaning of “sudden” shifts with the body-dimension each master prioritizes. Full article

This article examines the impact of the integration of artificial intelligence (AI) on human formation from the perspective of Christian theological anthropology. Although recent scholarship highlights the advantages of AI for personalised learning and educational efficiency t frequently neglects the ontological and spiritual dimensions of human development. This study argues that the widespread use of AI in education risks externalising interior processes such as reflection, discernment, and memory. In contrast, the Christian theological tradition—as articulated by Augustine of Hippo (Confessions), Dumitru Stăniloae (Orthodox Dogmatic Theology), John Zizioulas (Being as Communion), and Christos Yannaras (The Freedom of Morality)—conceives of education as an inner transformation rooted in communion and participation in divine life. Drawing on interdisciplinary dialogue among theology, the philosophy of technology, and AI studies, this article introduces the Integrative Theological Formation Model (ITFM), comprising three dimensions: functional, reflexive, and contemplative–relational. The model seeks to integrate technology into education while safeguarding interiority and the spiritual dimension of the person. The article concludes that, while AI can support educational processes, it cannot generate communion, interiority, or ontological transformation. Full article

The study of sobriety in fashion can be understood as a form of spiritual exercise within a Christian ecological framework. This article argues that sobriety, understood as a virtue that shapes desire and moderates consumption, offers a theological response to the environmental and social consequences of contemporary fashion. Drawing on biblical sources, patristic and medieval theology, and early modern reflections, it traces the evolution of sobriety from a principle of bodily moderation to a broader philosophy of life. Through a theological analysis of fashion consumption, the article shows how sobriety can function as an ethical and spiritual practice capable of resisting hyperconsumerism and fostering ecological responsibility. The shift from modesty to sobriety thus provides a renewed framework for linking Christian virtue ethics, fashion consumption, and care for the planet. Full article

Nuclear contamination challenges assumptions that harm can be contained through technological control, political borders, or bodily separation. Across the Asia-Pacific, radioactive exposure moves unevenly through racialised, gendered, and colonial histories, rendering some bodies more vulnerable to ecological violence than others. Nuclear regimes continue to depend upon theological logics of purity, sacrificial exclusion, and protected innocence. This article develops a spirituality of fermentation through Asian eco-feminist theology and the Korean practice of sakhim. Fermentation becomes a practice of sustaining wounded life through endurance, permeability, and communal care. From this spirituality of fermentation, I develop the concept of Vital Fluidity as an ethical and theological framework for understanding how life continues through shared vulnerability, where bodies, nourishment, and histories remain deeply entangled. The article contributes to intersectional debates in theology, religion, gender, and ecology by approaching contamination through relation rather than separation. Under nuclear conditions, ethical responsibility emerges through practices that hold grief, contamination, memory, and nourishment together within shared existence. Fermentation therefore becomes a practical theological model for living with nuclear bodies. Full article