Religiosity and Psychopathology

A special issue of Religions (ISSN 2077-1444). This special issue belongs to the section "Religions and Health/Psychology/Social Sciences".

Deadline for manuscript submissions: closed (30 April 2024) | Viewed by 1726

Special Issue Editor


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Guest Editor
Department Social Theology and Religious Studies, National and Kapodistrian University of Athens, 15784 Athens, Greece
Interests: philosophy of religion; psychology of religion; sociology of religion; comparative religious literature; psychology of religious art

Special Issue Information

Dear Colleagues,

With this Volume we aspire to contribute to the scientific research of the relations between religion and human existence, as well as human societies. In our opinion, such a relationship can never be independent and isolated, because it involves social and cultural reactions.

We have noticed a gap or at least a rarity in current literature research for some years now (Tsitsigkos, Heresy and psychopathology, 1997, and Psychology of Sects, 2010), and that is why we decided to arouse the interest of the global academic community in this by composing this special Volume; this serious deficiency is found in the relationship between religiosity and psychopathology. Of course, starting with S. Freud, religion and religiosity have been criticized as being responsible for many types of neuroses, psychoses, or any type of mental illness. On the other hand, in recent years, there have been thousands of empirical studies to the contrary. However, today we are still witnessing—especially those of us who deal with Psychology, Sociology and the "human sciences" in general— of the unpleasant phenomenon, many religious or "faithful" people living and operating with obsessions, irrational thoughts or beliefs, manias, hysterical symptoms, and so on (jealousy, hatred, enmity, etc.), that virtually every religion denounces. We are talking about purely mental issues that require psychotherapeutic or psychiatric treatment.

Speaking of religious psychopathology, we are in the wider field of the psychology of religion since the psychology of religion can be practiced either with healthy or with patients mentally. Religious psychopathology— without being understood as a premise that every religion or religiosity is a neurosis or a mental illness—is legitimized to be studied by researchers in the Psychology of Religion, who delve into the whole society (initially indiscriminately). Therefore, in the first phase, at least, we cannot isolate the natural (health) "religion" from the abnormal (morbid or toxic).

The subjects of this Volume focus on the relationship between religiosity and personal and collective psychopathology. The authors have chosen among the mildest psychopathological conditions (stress, depression, hysteria, magical thinking, etc.) to the more serious (psychosomatic disorders, ideations, etc.).

The purpose of the papers in this volume is to find certain criteria to facilitate the diagnosis and therapeutic intervention of religious patients.

In a related search for studies on religious psychopathology (religiosity and mental health and psychopathology or mental disorder or mental illness) only 26 articles were found from 1997, whereas research on the relationship between religiosity and psychopathology yielded a total of only 19 studies. Of course, we do not claim that the contribution of this volume will bring the relevant scientific debate on this huge subject to an end, but only that it perhaps contributes to a small extent.

Prof. Dr. Spyros Tsitsigkos
Guest Editor

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Keywords

  • religious depression
  • demon possession
  • demon obsession
  • religious hysteria
  • magic

Published Papers (2 papers)

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Research

11 pages, 272 KiB  
Article
Religiosity: Is It Mainly Linked to Mental Health or to Psychopathology?
by Eleonora Papaleontiou-Louca
Religions 2024, 15(7), 811; https://doi.org/10.3390/rel15070811 - 3 Jul 2024
Viewed by 674
Abstract
The impact of religiosity on human mental health has been much debated over the last few decades. A large number of empirical and theoretical studies have been conducted to understand the impact of religiosity and spirituality on people’s quality of mental health. Though [...] Read more.
The impact of religiosity on human mental health has been much debated over the last few decades. A large number of empirical and theoretical studies have been conducted to understand the impact of religiosity and spirituality on people’s quality of mental health. Though the vast majority of research indicates that religiosity makes a positive contribution to a person’s mental health and can give meaning to life, both the positive and some negative effects of religiosity on mental health are discussed. The impact of religiosity on people’s mental health seems to correspond to the quality of their religiosity. Full article
(This article belongs to the Special Issue Religiosity and Psychopathology)
17 pages, 9629 KiB  
Article
Approach to Psychic Wholeness: Psychoanalytic Theory in Daoist Supreme Deity Talismans of XuHuo
by Fang Liu
Religions 2024, 15(6), 683; https://doi.org/10.3390/rel15060683 - 30 May 2024
Viewed by 423
Abstract
The Supreme Deity Talismans of XuHuo, as the mysterious visual artforms in Daoism, are significant ritual images created by Daoists during the Song and Yuan dynasties. This article explores the creation process of the SDTXH by applying psychoanalytic theory to analyze the [...] Read more.
The Supreme Deity Talismans of XuHuo, as the mysterious visual artforms in Daoism, are significant ritual images created by Daoists during the Song and Yuan dynasties. This article explores the creation process of the SDTXH by applying psychoanalytic theory to analyze the literature related to their drawings in Daozang. The ritualistic concentration involved in writing the SDTXH resembles Jung’s systematic exercises aimed at eliminating critical attention, thus creating a vacuum in conscious. This vacuum serves as the key premise for active imagination, through which the unconscious is integrated into the conscious. Fuqiao, in fact, is a symbol dynamically depicting the process of the unconscious being inseminated by the conscious through immersion within it. This integration, or unity, represents the embodiment of concepts such as “mandala”, Guizhong, and Taiji. The SDTXH originate from Guizhong and essentially serve as archetypal images, similar to the sandplay images constructed by the clients. As the language of the unconscious, the SDTXH effectively bridge the conscious and unconscious, enabling the unconscious content, namely the archetype, to be symbolically expressed and bringing order to the creator through active imagination. The emergence of the SDTXH signifies the practitioner’s progress towards achieving psychic wholeness. Full article
(This article belongs to the Special Issue Religiosity and Psychopathology)
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