Genealogy, Volume 3, Issue 3 (September 2019) – 16 articles

Transnationalism and genealogy is an emerging subfield of genealogy. The field has witnessed a significant growth in the last two to three decades, especially in the areas of transnationalism and family arrangements, transnational marriage, transnational adoption, transnational parenting, and transnational care for elderly parents. However, large gaps remain, especially with regard to the impact of transnationalism on lineage. Articles in this Special Issue fill some of the gaps. Additional research is called for. Full article

An examination of the relation between nationality and religion calls for comparative analysis. There is a variability of the relation over time and from one nation and religion to another. At times, nationality and religion have clearly converged; but there have also been times when they have diverged. Examination of this variability may lead to generalizations that can be achieved through comparison. While the generalizations achieved through a comparative analysis of the relation are heuristically useful, there are complications that qualify those generalizations. Moreover, while further refining the comparative framework of the relation between nationality and religion remains important, it is not the pressing theoretical problem. That problem is ascertaining what is distinctive of religion as a category of human thought and action such that it is distinguishable from nationality and, thus, a variable in the comparative analysis. It may be that determining that distinctiveness results in the need for a different framework to analyze the relation between nationality and religion. Full article

Drawing on bell hooks’ classic essay Eating the Other: Desire and Resistance, this article discusses ethnic consumption fantasies of white Swedish international adopters. The article uses deconstructive narrative analysis techniques to explore racial desires concealed and revealed in adopters’ descriptions of international transracial adoptee bodies in published Swedish adoption texts. Taking the use of food race metaphors (for example, almond eyes, chocolate skin) as a “positive” means of describing race differences in a supposedly post-race, colour-blind discourse as a starting point, the article discusses how ethnic consumption desires are reflective of white adopter fantasies of becoming something more than white Swedish, and even a bit “Other” themselves. The symbolic consumption of both the adoptee and the first mother enable the adopter to imagine internalising a spirit of primordial Otherness, which can fundamentally change them and enable them to step outside the confines of Swedish whiteness. It also gives them a claim to a connection with the adoptee that goes beyond biology. While the desire to consume the adoptee-Other body is imagined as progressive and anti-racist, this paper argues that such fantasies are dependent on maintaining and reinforcing the status quo of the white supremacist patriarchal structures that enable international adoption in the first place. Full article

A harmonious family of three generations living under one roof is often an assumed image of a Chinese traditional family. In reality, few Chinese families resemble this image. My article uses the Chung family history to illustrate how a family in rural Guangdong, South China, experienced a fast social ascent or descent in one generation. Its history reveals many aspects of Chinese family tradition, such as filial piety, equal inheritance system among sons, or education as an important family agenda. The rise and fall of this family also helps us understand the competitive social environment of Guangdong that sent hundreds of thousand immigrants overseas in the mid-nineteenth and early twentieth century. When some members of the Chung family migrated overseas, other members followed. The Chung lineage, similar to numerous Cantonese immigrant families in America, became transnational in culture. Full article

In the final analysis, Kwame Nkrumah advanced that pan-Africanism must be about the unity of African masses under socialist governments. However, the concept of pan-Africanism in recent times has been misconstrued in the most treacherous manner. On one hand, the concept has been reduced to a “dansiki-wearing” competition by a layer of cultural nationalists; and on the other hand, it has been reduced to a “Black capitalism” bourgeois agenda. In spite of the apparent failures of capitalism, bourgeois economists like Nigeria’s Tony Elumelu, have been peddling a purported refined capitalist system under the ambiance of “Africapitalism”, as a stimulant for economic growth and development in Africa. Under the pretense of a “pan-African” agenda, bourgeois economists have been touting this neoliberal agenda across the continent and beyond, for self-serving purposes. The danger this portends is the detachment of pan-Africanism from its socialist agenda. Indeed, existing works on African personality have showed the nexus between a pre-colonial communal relationship and socialism. The Sotho epistemology, Ubuntu, is undoubtedly a product of this ancient communal relationship. Ubuntu expresses the humanistic tendencies that are fast going into extinction in today’s individualistic society. Ultimately, the withering of Ubuntu is not unconnected to the dominance of capitalism. The economic system through alienation has not just distorted the relationship among humans, but also between humans and nature. This study thus argues that Ubuntu as a value system is a material product of pre-feudal African society; and that because of this trajectory, Ubuntu must be reassessed as a potential social force for resistance that can pave the way for the emergence of a scientific socialist African society. Ubuntu is not scientific socialism and vice-versa, but the value system if properly understood can lay the foundation towards the birth of the former. Full article

Multidisciplinary research indicates the importance of storytelling in child development, most recently exploring the evolved nature of language and narrative. Many questions remain about how children develop competence within such a vital but highly complex process. The ‘once upon a time’ concept is present within nearly every human language on Earth, indicating what a powerful hold ‘storying’ has over human beings and what a central role it plays within human societies. Sue Lyle proposes that human beings are above all, ‘storytelling animals’. Emergent questions include whether and how current mass-produced storytelling products and interactive media developed by Western technology impact children’s competence in the human ‘storying’ process and, in particular, whether such rapid change should be approached with more reflection and caution than is currently the case. In this article, I will consider the process of child development with respect to language and ‘storying’, the traditional role of stories and ‘make-believe’ in the fabric of children’s lives, how this has changed in the recent past in technologically advancing societies, and how such change may impact children’s learning and development. Full article

Margaret McMillan is widely known for her open-air nursery, making it her life mission to live by the McMillan family motto, Miseris Succurrere Disco, which translates to ‘I endeavour to care for the less fortunate’. Margaret and her sister, Rachel, dedicated their lives to improving living conditions for the poor and working class in England and created health and dental clinics for them in Bradford, Bow and Deptford. During the 1889 Dock Strike, Margaret and Rachel supported workers by marching and demonstrating at Parliament. At the turn of the last century, they were instrumental in inspiring legislation for children’s welfare and education on both local and national levels in England. Their efforts led to campaigning for the 1906 Provision of School Meals Act and medical inspections for primary school children. In an effort to improve health conditions for the children living in the Deptford community, they created night camps for deprived children in 1908. With war impending in 1914, they created the first open air nursery in England in order to serve the disadvantaged community surrounding it, providing a safe and nurturing learning environment for the young children of the women going to work in place of the men who were called up to war. Margaret McMillan’s ideals for young children’s nurture and education continue to influence how we educate children in contemporary England and are woven into the fabric of our goals for young children’s futures. Full article

Whakapapa, an indigenous form of genealogy of the Māori people of Aotearoa New Zealand, is a powerful tool for understanding social phenomena. In this paper, the environmental histories of Aotearoa New Zealand are converted to whakapapa/genealogical sequences and kōrero tuku iho/narratives derived from whakapapa, to demonstrate this explanatory power. It is argued that whakapapa is much more than a method for mapping kinship relationships. Whakapapa enables vast amounts of information to be collated and analysed, to reveal a multitude of narratives. It also facilitates a critique of indigenous rights issues, revealing Māori agendas for environmental management. Therefore, the whakapapa sequences and narratives created as part of this paper provide an understanding that is not restricted to the grand narrative or the past as whakapapa is never-ending, dynamic, fluid and future-focused. Full article

The numerous iwi (tribes) and hapū (subtribes) of Te Tai Tokerau (Northland) have a long whakapapa (genealogy) of influential leaders that have made a significant impact on the Māori world and beyond. However, ruinous media narratives that focus without relent on poverty, low employment, inadequate housing, and lagging educational outcomes—particularly among Māori—continue to negatively impact the ways students from this region define their identity. This paper presents a number of strengths-based narratives—focusing on tūpuna (ancestors) from Te Tai Tokerau whakapapa—that act as counter-narratives to this rhetoric. The paper discusses how these narratives can be used as powerful pedagogical tools that enhance Te Tai Tokerau Māori students’ self-efficacy, aspiration, optimism, and cultural pride, presenting them as powerful agents of their own destiny. This paper draws on data produced from a Marsden-funded study—led by Te Tai Tokerau descendents—that has collected and re-presented multifaceted hapū/iwi-based narratives that celebrate Te Tai Tokerau distinctiveness, success, history, and identity. This wider study has examined, contextualised, and celebrated diverse characteristics recurring in Te Tai Tokerau pūrākau (genealogical stories), pepeha (tribal sayings), waiata (songs), karakia (incantations), televisual materials, and written histories. Full article

Our paper examines the education of African children in countries that were colonized by Britain, including Ghana, South Africa, and Zimbabwe. We show how education plays an important role in shaping and transforming cultures and societies. Although the colonies received education, schools were segregated according to race and ethnicity, and were designed to produce racially stratified societies, while loyalty and allegiance to Britain were encouraged so that all felt they belonged to the British Empire or the Commonwealth. In writing about the education of African children in British colonies, the intention is not to convey the impression that education in Africa began with the arrival of the colonizers. Africans had their own system and history of education, but this changed with the incursion by missionaries, educators as well as conquest and colonialism. Full article

Since the nineteenth century, the history of childhood has been inextricably linked to the history of schooling. Throughout the period of state-provided schooling, the approach to teaching the youngest children, originally from five but currently usually from three years old, has been contentious. This article looks at Susan Isaacs as a major figure in the shaping of views about early childhood education and thus in the history of contemporary childhood. It surveys her rather special position as someone who was herself a child in the urban late Victorian school system when schooling became compulsory for all, and who later combined radical innovation in the combination of educational theory and practice. She experienced for a period the running of a small experimental primary school on a daily basis, yet also engaged in high level academic research and writing which was founded on psychological, educational and, unusually for the time, observational principles. She thus provided evidence-based thinking for policy making at a crucial point in England’s educational history (The 1944 Education Act). Her early life, her neighbourhood as shown by the 1901 census and the educational significance of her position on the value of assessment through detailed observation are discussed within the overall context of the last one hundred and thirty years of educational change. This reveals the principles which formed during her childhood and which teachers who work with young children share now even though these are challenged by current government policy. This article focuses on educational policy in England, as the other countries of the UK have at times evolved separate structures for their school systems. Full article

With the advent of technology, the Chamorro Roots Genealogy Project has evolved from a personal family project into a CHamoru peoples’ project with a database containing over 344,000 names and globally accessible over the internet. The technological presence is not only for CHamoru-specific genealogists. Its accessibility is also important for an ever-growing CHamoru diaspora population of over 147,798 in the United States, where the majority of the CHamoru population now resides. In this paper, I will discuss some of the Project’s history, technological tools to network, communicate, and collaborate on the Project’s data. This includes the publication of the transcribed 1920 and 1930 Census of Guam with observational comments. The essay concludes with a brief observation of methods, use and results of social media as a key collaborating mechanism that is the genesis for further developing a comprehensive index of CHamoru family clan names and a first name-nickname dictionary. The global accessibility of these resources produced from this Project will continue to add to the availability of CHamoru genealogy resources locally and abroad. More importantly, perhaps it will provide a key data-mining resource for scholars to review and interpret data that will enable another aspect to the knowledge-base of CHamoru history from a genealogical lens. Full article

Expansion of state-regulation of education and care for under-fives in England has seen increasing numbers of under-fives attending primary school early years provision in the 21st century’s opening decades. However, this is not entirely novel as under-fives attending elementary school feature in numerous 19th and 20th century reports. This article examines how under-fives have been discursively constructed in three reports between 1861 and 1933. Changing conceptualizations of under-fives are reflected in these documents. Shifting discourses of schooling, child development and curriculum are deployed, adapted or silenced to frame and judge the personal, social and moral conduct of the young child and parent. This normalizing discursive gaze positions the spaces and practices of schooling as necessary interventions inculcating specific governmentally designated desirable aspects of the child. Under-fives are enmeshed in an advancing process of educational colonization that removes them from the home, coming to dominate their time and experiences as young children. Current trends towards earlier school starting ages, longer daily hours, and the forensic use of data to chart progress towards expected goals is extension of this pattern. Attending to the genealogy of the discursive rationalization of this process helps us to critique how similar contemporary policy arguments are made. Full article

According to scholar and Professor Wang Gungwu, there are three categories of Chinese overseas documents: formal (archive), practical (print media), and expressive (migrant writings such as poetry). This non-fiction creative essay documents what Edna Bonacich describes as an “middleman minority” family and how we have migrated to four different nation-city states in four generations. Our double minority status in one country where we were discriminated against helped us psychologically survive in another country. My family history ultimately exemplifies the unique position “middleman minority” families have in the countries they migrate to and how the resulting discrimination that often accompanies this position can work as a psychological advantage when going to a new country. We also used our cultural capital to survive in each new country. In particular, this narrative highlights the lasting psychological effects of the transnational migration on future generations. There is a wall of shame, fear, and traumas in my family’s migration story that still pervades today. My family deals with everything with silence, obfuscation, and anger. It has taken me twenty years to recollect a story so my own descendants can know where we came from. Thus, this is a shadow history that will add to the literature on Sino-Southeast Asian migration and remigration out to the United States. Specifically, my family’s migration began with my grandfather leaving Guangdong, China to Saigon, Vietnam (1935), to Hong Kong, (1969) (then a British Colony), and eventually to the United States (1975). This article explains why my family migrated multiple times across multiple generations before eventually ending up in California. Professor Wang urges librarians, archivists, and scholars to document and preserve the Chinese migrants’ expressive desires of migrant experiences and this expressive memoir piece answers that call. Full article

The prevailing view of abandoned children in the eighteenth and nineteenth centuries comes from Dickens’ Oliver Twist. Twist was born and raised in a workhouse in nineteenth-century London. However, the workhouse was not the only, or even, the main place to which children were abandoned. The London Foundling Hospital opened in 1741 and, although admission rules were often strict, between the years 1756 and 1760, any child presented to the Hospital was admitted. This article examines the ways in which children were abandoned to the Foundling Hospital and how these children were cared for in the period 1741–1834. It charts the children’s journeys through the Hospital, from their initial abandonment and admission to their eventual discharge—either through death, apprenticeship, or marriage—or their continued residence at the institution. This article provides insights into the multiple experiences of childhood abandonment and details the utility of the Hospital’s surviving records. It argues that children admitted to the London Foundling Hospital received life chances they would otherwise not have received. The Hospital provided nursing, clothing, medical care, both an academic and vocational education, and a living space for those unable to survive alone in adulthood. Full article

The Nation of Islam’s influence has extended beyond the United States. This Black American Muslim movement has used the intersection of race and religion to construct a blueprint of liberation that has bonded people of African descent throughout the Diaspora. Their transnational dimensions and ideas of freedom, justice and equality have worked to challenge global white imperialism and white supremacy throughout the 20th century and beyond. Full article