Black Youth Rising: Understanding Motivations and Challenges in Young Adult Activism
Abstract
:1. Introduction
1.1. Black Young Adults’ Activism
1.2. Theoretical Framework
1.3. Motivations
1.4. Challenges
1.5. Present Study
- (1)
- What motivates Black young adults’ participation in activism?
- (2)
- What challenges Black young adults’ participation in activism?
2. Materials and Methods
2.1. Participants
2.2. Procedure
2.3. Analysis
2.4. Researcher Positionality
3. Results
3.1. Research Question #1: What Motivates Black Young Adults’ Participation in Activism?
3.1.1. Social Identity
I began, towards the beginning of the pandemic, a mutual aid grassroots organization that primarily serves Black and Brown trans- and gender-non-conforming folks in my hometown with fundraising to cover expenses like rent, utilities, and gender-affirming things. All the isms and ias: racism, classism, sexism, transphobia, and homophobia align with my intersections and mean a lot to me because it’s my experience.
I learned from an early age that being Black is a social and political issue. Being Black and Christian, I’m very proud of it because there’s a long history of the Black church to be proud of. I think that being Black makes me keener on paying particular attention to and putting my efforts toward issues of racial inequity, disparities, and justice. I think that being a Christian gives me a moral compass and guides me through that process.
3.1.2. Legacy
I’m reading different philosophers like Marcus Garvey and Jawanza Kunjufu to see the ways that they’ve done things. Kunjufu has some outdated things, but there are still great things to take away in terms of supporting one another as Black men. It’s inspiring to know that there are people that believe in what I’m trying to do.
The thing that keeps me motivated is to think about people who have done activism work in the past, like the people who were protesting for ACT UP in the 80s. They didn’t see the fruits of their labor as it was happening. Change happened later down the road. Now, AIDS isn’t a death sentence anymore. Just because I’m not seeing the benefits of what I’m doing now doesn’t mean that it won’t eventually help someone.
3.1.3. Impact
I think about the campaign I led in high school against my school board. We literally got to see that policy reversed which was really cool and rewarding.
The most rewarding thing has been people telling me that I’ve impacted their life in some way, or they remember something that I said at a training or workshop and they used it in their life, or they were able to tell their family and share with people.
3.1.4. Morals and Responsibility
I think that we’re so privileged that our ancestors fought for us so that we are no longer in chains or segregated. We’re not going through that type of oppression, but we are still oppressed. We’re making our own history which is exciting. Just in my lifetime, there have been some historical Black moments. We’re not just sitting around.
My being raised as a Black Protestant person influences how I see my moral obligations to society. I recognize the privileges that I have and use these to benefit others who may not have the same social standing.
3.2. Research Question #2: What Challenges Black Young Adults’ Participation in Activism?
3.2.1. Contending with Oppression
With protests, you do the thing, but then it’s really it’s in the hands of the entity you are trying to influence. We can stand on the steps of Washington and scream our heads off, ‘Black lives matter!’ but it doesn’t necessarily change the fact that there are people in government that believe Black Lives Matter means that white lives don’t. So, that’s tough.
It was the summer of 2021 and I just felt broken. I was constantly speaking up, taking action, and doing something, but got to the point of realizing this place is so messed up. Why even engage?
3.2.2. Impact
I think the challenging part is sometimes you don’t see how you’re impacting things. Currently, I feel like I don’t come into contact with any of the people who could potentially be impacted by my work. Sometimes it can be hard to feel like it matters or it’s not performative.
I feel like if you don’t make change and assess that change, then it’s just a committee that stands with nothing. There are a lot of committees that exist just because. The question should be, what has the committee done to improve XYZ?
3.2.3. Harm
During the summer of 2020, I went protesting here in my city and experienced police brutality that sent me into a very deep spiral. I decided at that moment, activism, cool. I could find a different way to do it.
I got a death threat and he was threatening to hunt me down to extinction if I didn’t stop speaking out, and so navigating that was interesting. Dealing with that, I’m like do I want to keep doing this work when people are threatening to kill me and my family?
I had a grad student visit my class and question my teaching. They were like, ‘This is not correct. Why are you teaching evolutionary psychology like this? This field is not based on racism’. Even that conversation alone, that junk hurts! Why did you go to my supervisor and tell on me, as if I’m telling students the wrong parts of history? Just because it’s not the history that you want to hear doesn’t mean that it didn’t exist and doesn’t still impact us…
3.2.4. Working with Others
The hardest part of activism is giving space to intersecting values and ideals. How can you agree with someone on something and disagree with them on something else? Wanting to work with people on your shared goal and keeping different temperaments and politics away from things is probably the hardest part.
4. Discussion
4.1. Motivations
4.2. Challenges
5. Limitations
6. Future Directions
7. Implications
Funding
Institutional Review Board Statement
Informed Consent Statement
Data Availability Statement
Conflicts of Interest
References
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Pseudonym | Status | Identities Disclosed | Activism Participation |
---|---|---|---|
Diamond | Doctoral student at a midwestern PWI | Black, cisgender, heterosexual, working-class, Kojic woman | Co-organized the unionization of graduate student workers for COVID-19 accommodations |
Mya | Master’s student at a southern PWI | Black African American, middle-class woman | Co-organized a campus sit-in for a university professor’s wrongful termination |
Trevor | Doctoral student at a southern PWI | Black, cisgender, Christian man | Attended city protests during the summer of 2020 |
Brianna | Undergraduate student at a southern PWI | Black, cisgender, queer, first-generation Ghanaian-American woman | Used photography to document and report campus protests |
Halle | Doctoral student at a midwestern PWI | Black, Mexican, cisgender, low-income, first-generation, Christian woman | Taught an undergraduate psychology class rooted in Black history to undergraduate students |
Candace | Master’s student at a southern PWI | Black, cisgender, middle-class woman | President of Black Student Union and co-organized a civil rights trail on campus |
Reese | Doctoral student at a midwestern PWI | Black, low-income, Christian, non-binary person | Co-organized policy change efforts for tenants’ rights with a local nonprofit organization |
Tiyanna | Professional in higher education at a northeastern PWI | Black, cisgender, queer, able-bodied, non-traditional, Christian woman | Attended protests and demonstrations |
Mike | Undergraduate at a western university | Black, cisgender, heterosexual, middle-class man | Refurbished and provided computers to Black youth interested in tech using an online platform |
Jordan | Professional at a nonprofit organization in the South | Black, Jamaican, queer, working-class non-binary person | Co-organized for police abolition, against the school-to-prison pipeline, and for queer and trans liberation with a local grassroots organization |
Brandon | Master’s student at a southern PWI | Black cisgender man | Co-founded an organization focusing on education, community, and mental health for young Black men |
Taylor | Undergraduate student at a midwestern PWI | Black, first-generation, Kenyan, gay, non-binary person | Led high school social justice club |
Kiara | Undergraduate student at a southern HBCU | Black, cisgender, plus-sized, spiritual woman | Advocated and lobbied in state government for reproductive rights through school/nonprofit organization partnership |
Deja | Professional in K-12 education at a southern public school | Black, cisgender, queer, working-class woman | Taught social justice methods to high school students |
Sky | Undergraduate student at a southern PWI | Black, cisgender, heterosexual, lower-middle class, spiritual woman | Created and posted social justice content on social media |
Anna | Professional at a nonprofit organization in the South | Black, Creole, cisgender woman with lived mental health experience | Advocated in city and state government for disability inclusion |
Elise | Master’s student at southern PWI | Black, cisgender, low-income woman | Serving as a DEI committee representative for their graduate program |
Simone | Undergraduate student at a southern PWI | Black, cisgender, heterosexual, middle-class woman | Attended local protests during the summer of 2020 |
Brittany | Undergraduate student at a southern PWI | Black, cisgender, queer woman | Co-organized a protest advocating for COVID-19 accommodations at high schools |
Amber | Doctoral student at a southern PWI | Biracial, Black, cisgender poor woman | Attended local protests during the summer of 2020 and co-organized a collective day of rest for Black graduate students |
Sean | Undergraduate student at a southern PWI | Black, cisgender, Christian man | Co-hosted a podcast to discuss local and national issues of racism and politics and volunteered to work for a historical political campaign |
Cory | Professional at a nonprofit organization in the South | Black, trans, lesbian, non-binary person | Founded a mutual aid grassroots organization that serves local Black and Brown trans and gender-non-conforming people |
Research Question | Theme | Description |
---|---|---|
What motivates Black young adults’ participation in activism? | Social Identity | Social identities (e.g., race, gender, class, ability, sexuality) being a justification for participating in activism with the goal of assisting one’s own community or other marginalized communities |
Legacy | Mention of a personal connection to or interest in past activists, social movements, and historical social justice moments in relation to why they do activism work | |
Impact | Personal or external changes that participants have noticed because of their activism work | |
Morals and Responsibility | Moral obligation and responsibility to participate in activism | |
What challenges Black young adults’ participation in activism? | Contending with Oppression | Acknowledgment of the targets of their activism work being social and political issues that are ingrained in systems of oppression (e.g., racism, sexism, classism) |
Impact | Thoughts about the potential long-term impact of activism work | |
Harm | Threats or experiences of physical harm while participating in activism | |
Working with Others | Experiences working with other individuals and navigating different political ideals to participate in activism |
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Briggs, A. Black Youth Rising: Understanding Motivations and Challenges in Young Adult Activism. Youth 2024, 4, 628-646. https://doi.org/10.3390/youth4020043
Briggs A. Black Youth Rising: Understanding Motivations and Challenges in Young Adult Activism. Youth. 2024; 4(2):628-646. https://doi.org/10.3390/youth4020043
Chicago/Turabian StyleBriggs, Alexis. 2024. "Black Youth Rising: Understanding Motivations and Challenges in Young Adult Activism" Youth 4, no. 2: 628-646. https://doi.org/10.3390/youth4020043