1. Introduction
Envisioning the future, a process known as prospection, is crucial for both individuals and society as a whole. It enables us to mentally simulate future events, possibilities, and scenarios, thus playing a critical role in decision-making and motivation by allowing for the anticipation of outcomes, goal setting, and action planning [
1,
2,
3]. This cognitive ability not only allows us to imagine our personal futures but also to contemplate the future society or world state [
4], thus providing a way to think about and work towards more desirable collective futures, which is crucial in today’s world where we are confronted with significant challenges to planetary health [
5,
6].
Recent experimental research shows that envisioning improved societal futures can inspire individuals to adopt lifestyle changes and engage in civic behaviours that align with these envisioned futures [
7,
8,
9,
10,
11]. Fernando et al. [
10], for instance, showed how envisioning an ideal society increases individuals’ intentions to engage in citizenship behaviours aimed at societal transformation. Similarly, exposure to descriptions of ecologically friendly alternative societies has been shown to effectively enhance individuals’ intention to adopt pro-environmental behaviours (PEB) [
8,
11].
Beyond establishing these links, there is growing attention towards individual differences in the ability and inclination to conceive better collective futures. Research has particularly focused on how individuals can imagine, value, appreciate, believe in, and conceive in their daily lives the possibility of changing society into a better alternative [
10,
12,
13,
14]. This has led to the development of three distinct conceptualizations and scales, encompassing several dimensions: utopian thinking [
10], transformative utopian impulse for planetary health [
12] and environmental cognitive alternatives [
13,
14].
Although these conceptualisations were introduced separately and under different theoretical frameworks, they all refer to the same form of prospection, which we refer to as ‘collective positive prospection’, involving the mental simulation of alternative societies deviating positively from the status quo. This form of prospection differs from autobiographical future-oriented thinking, such as episodic future thoughts [
15], and leans towards a semantic form of prospection [
4], focusing on mental representations of society’s or the world’s general states, specifically those envisioning positive, sustainable alternatives. Since their introduction, utopian thinking [
10], transformative utopian impulse for planetary health [
12] and environmental cognitive alternatives [
14] have rarely been compared or studied together. Yet, with their unique characteristics, each scale could provide a complementary perspective on the functioning of collective positive prospection and its link with motivation for social change.
In this article, we aim to fill this gap by examining the empirical similarities and differences between these three approaches to collective positive prospection. More specifically, through a correlational study, we explored their interrelationships and their specific and cumulative predictive power on various social change behaviours. Considering the growing interest in how visions of positive futures influence current behaviours (e.g., [
16]), it is fundamental to analyse whether these different concepts are related and how they interact. This could guide, for instance, the development of a more comprehensive scale of collective positive prospection. By integrating isolated strands of the literature, this article aims to enhance our understanding of this phenomenon and its role in promoting behavioural commitment to sustainable transitions. In the following section, we will present and compare the three conceptualizations, highlighting their similarities and differences.
1.1. Navigating Collective Futures: Three Approaches to Prospecting Positive Societal Change
1.1.1. Utopian Thinking
Utopianism, or utopian thinking, concerns the human tendency to engage in utopian thinking and to value such thoughts [
10]. The “utopian society” conceptualised here is the society that individuals consider the “ideal or best possible society which is hoped or wished for” (p. 785). Through a correlational study, with three different samples, Fernando et al. [
10] introduced and tested the utopianism scale, including two factors (study 1). The utopianism factor measures a person’s tendency to engage in spontaneous utopian thinking, imagining an ideal society (e.g., “I often think about what an ideal society might look like”) and holding positive attitudes toward it (e.g., “It is important that people think about an ideal version of society”). Conversely, the anti-utopianism factor measures scepticism about such thoughts, believing that they might lead to adverse outcomes or are futile (e.g., “Focusing on an ideal society can have negative consequences”). Fernando et al. [
10] explored three distinct possible behavioural consequences of utopian thinking as postulated by Levitas [
17]: change, criticism, and compensation. In line with Levitas’s assumptions about the functions of utopian thinking, the results showed that utopianism scale predicted individuals’ desire to act to change their current society (change function), lower satisfaction with current society, and lower levels of system justification (criticism function). In addition, it has been found that utopian thinking can also be linked to escapism (compensation function), meaning indulging in a fantasized alternative reality without attempting to realize it.
1.1.2. Transformative Utopian Impulse for Planetary Health
More recently, one multi-study article introduced the transformative utopian impulse for planetary health (TUIPH), defined as individuals’ propensity to have thoughts and to engage in actions whose purpose is to transform the current society into a better one in the future by addressing existing global issues [
12]. While this concept is close to utopian thinking, it focuses on individuals’ tendency to think about a utopian society specifically in terms of overcoming social and environmental issues. Moreover, this tendency is considered as a multidimensional construct, including four separate factors and was validated following standard scale development steps, unlike utopian thinking. The first aspect measures individuals’ “propensity” for transformative utopian thinking and action, assessing their tendency towards utopian thoughts and engagement in actions aimed at reshaping society. The second aspect gauges people’s “beliefs” in transformative utopian solutions, evaluating their conviction in the existence of solutions capable of transforming society. The third aspect examines individuals’ emotional responses (“affects”) when encountering potential transformative solutions. Lastly, the fourth aspect focuses on individuals’ decisions to purchase specific products aligned with utopian solutions (“choices”). Through several studies, Basso and Krpan [
12] have demonstrated the associations between the TUIPH factors and various behaviours and attitudes geared towards social change (e.g., environmental activism, ethical consumption), as well as its longitudinal predictive power for supporting social movements (studies 2d, 3a–d, 4). Importantly, Basso and Krpan [
12] were the only ones to assess the association between their scale and another one that also focuses on collective positive prospecting, namely utopianism [
10]. They showed that, although the two scales were strongly correlated (study 2b), TUIPH nevertheless significantly enhanced the prediction of different social change behaviours compared to utopianism alone (study 3a).
1.1.3. Environmental Cognitive Alternatives
While both utopian thinking and TUIPH measure individuals’ tendency to utopian thought—whether about their own ideal society or specific sustainable utopia—a third concept, environmental cognitive alternatives (ECA), explores individuals’ ability to imagine alternative ecological society or world where humans live in harmony with nature [
14]. As such, the ECA focuses on the prospection of another utopia, specifically focused on environmental sustainability (see also the “green utopia”) [
11]. The environmental cognitive alternative scale was validated following standard scale development steps across two studies, featuring items such as “I can easily picture a world where we meet our energy needs without harming nature” and “I understand the differences between a sustainable human existence and our current state” [
14]. Results indicate that higher access to ECA is linked to higher past pro-environmental behaviour and higher intentions for future environmentally friendly actions. In their recent work, Wright et al. [
13] revealed that individuals adept at envisioning these alternatives were also more likely to engage in actual collective climate initiatives, such as composing and signing pro-environmental petitions to government entities.
1.2. Overall Objectives
Previous studies have established utopianism, TUIPH, and ECA as significant predictors of individuals’ intentions towards sustainability and broader social change. Although these concepts share a common focus on individual differences in imagining future societal alternatives that deviate positively from the status quo, they are distinguished by their dimensions of interest (e.g., attitudes, propensity, ability) and their specific thematic orientations, ranging from broad utopian visions to focused sustainable or environmentally friendly futures. In this paper, we examined, through a correlational study, the potential complementarity of these three conceptualizations to enhance the understanding of what we called ‘collective positive prospection’—the mental simulation of alternative societies deviating positively from the status quo—and its links to social change behaviours. Specifically, the first objective of this study was to assess the associations and specificity of the six different constructs of collective positive prospection scales (i.e., utopianism, anti-utopianism, TUIPH propensity, TUIPH beliefs, TUIPH affects, and ECA). We ultimately excluded the fourth factor of the TUIPH scale (TUIPH choice) from our analyses, as it was considered here to be a potential effect of engagement in prospection (i.e., social change behaviour) rather than as a component or antecedent of it. The second objective was to compare and evaluate the cumulative predictive power of these constructs on individuals’ intention to engage in (1) general social change, (2) individual pro-environmental behaviours, and (3) collective pro-environmental behaviours. The pre-registration of the study is available here:
https://osf.io/pu5wm (accessed on 10 September 2024).
3. Results
Following our proposal that the dimensions of utopianism, anti-utopianism, TUIPH propensity, TUIPH beliefs, TUIPH affects, and ECA each represent distinct aspects of collective positive prospection, we first conducted a confirmatory factor analysis (CFA) to investigate both the interdependence and the distinctive characteristics of these dimensions. Subsequently, a structural equation model (SEM) was used to analyse the predictive power of each sub-dimension of the prospection scales on three distinct behavioural intentions. Finally, to obtain an overarching view of the predictive power of the scales beyond the other scales on intentions, hierarchical regressions were conducted. Means, standard deviations of variables, and correlations between the sub-dimensions of prospection, behavioural intentions variables, and socio-demographic variables are presented in
Table 1. All analyses were run on JASP (version 0.18.1).
3.1. CFA on the Dimensions of Collective Positive Prospection Scales
A CFA was conducted on the six identified dimensions, which were allowed to correlate with each other (see
Figure 1). To evaluate the goodness of fit of the models, we used thresholds of ≥0.90 for CFI and TLI [
20] and <0.08 for SRMR [
21] and RMSEA [
22]. The CFA demonstrated a good fit with the data: χ
2(309) = 1072.38,
p < 0.001; CFI = 0.913; TLI = 0.902; RMSEA = 0.071 (90% CI [.067, 0.076]); SRMR = 0.062. The analyses also revealed significant and large positive correlations between utopianism, TUIPH propensity, TUIPH beliefs, TUIPH affects, and ECA, with correlation coefficients ranging from r = 0.56 to 0.80. Additionally, significant negative correlations ranging from small to medium were found with anti-utopianism, with coefficients between r = −0.23 and −0.39.
3.2. The Predictive Power of Collective Positive Prospection Scales on Intentions
To test the predictive power of each sub-dimension of the prospection scales on citizenship, individual pro-environmental, and collective pro-environmental intentions, while controlling for the effects of other dimensions, a SEM was employed. The initial model exhibited a poor fit to the data: χ
2(1238) = 3175.84,
p < 0.001; CFI = 0.892; TLI = 0.884; RMSEA = 0.057 (90% CI [0.054, 0.059]); SRMR = 0.066. An examination of the modification indices revealed high covariances in measurement errors between two pairs of items. These items had thematic similarities: one pair concerned donations (Item 4 of the citizenship and collective pro-environmental intentions scales), and the other involved government-related items from the ECA (Items 4 and 6). In the final model, these pairs of items were allowed to correlate, resulting in a significantly improved fit to the data: χ
2(1236) = 2899.33,
p < 0.001; CFI = 0.907; TLI = 0.901; RMSEA = 0.053 (90% CI [0.050, 0.055]); SRMR = 0.066. The final model specification and estimated pathways are depicted in
Figure 2, while the full model is reported in the
Supplementary File (Figure S1).
The regression coefficients from the SEM analysis showed that pro-environmental intentions were predicted by different dimensions belonging to multiple scales, while citizenship intentions were predicted by different dimensions within a single scale only. More particularly, results indicated that citizenship intentions were positively predicted by TUIPH propensity (β = 0.35, p < 0.001), and TUIPH affects (β = 0.28, p < 0.001) but not by TUIPH beliefs (β = 0.14, p = 0.057), ECA (β = 0.06, p = 0.227), utopianism (β = 0.02, p = 0.768), or anti-utopianism (β = −0.03, p = 0.436). Individual pro-environmental intentions were positively predicted by ECA (β = 0.19, p = 0.002) and TUIPH affects (β = 0.40, p ≤ 0.001) and negatively by anti-utopianism (β = −0.13, p = 0.009) but not by utopianism (β = −0.13, p = 0.073), TUIPH propensity (β = 0.05, p = 0.540), and TUIPH beliefs (β = 0.13, p = 0.116). Finally, collective pro-environmental intentions were positively predicted by ECA (β = 0.26, p < 0.001) and TUIPH propensity (β = 0.46, p < 0.001) but not by utopianism (β = 0.04, p = 0.552), anti-utopianism (β = −0.06, p = 0.188), TUIPH beliefs (β = −0.06, p = 0.443), or TUIPH affects (β = 0.11, p = 0.165). Taken together, the predictors accounted for 60% of the variance in citizenship, 45% of the variance in individual pro-environmental intentions, and 57% of the variance in collective pro-environmental intentions.
3.3. Incremental Predictive Validity of Collective Positive Prospection Scales on Intentions
Hierarchical regression analyses were conducted to evaluate the additional predictive power of each prospection scale on intentions, beyond socio-demographic variables and other prospection scales. The first block of the regressions included socio-demographic variables (age, gender, education, political orientation). The second block included two competing prospection scales for comparison, and the third block included the prospection scale for which incremental validity was being tested.
Table 2,
Table 3 and
Table 4 present the additional variance explained at each step for citizenship, individual PEB, and collective PEB intentions. Specifically,
Table 2 shows the incremental predictive validity of the utopianism scale (utopianism and anti-utopianism dimensions) on intentions,
Table 3 of the TUIPH scale (TUIPH propensity, TUIPH beliefs, and TUIPH affects dimensions), and
Table 4 of the ECA scale. Detailed results of the nine hierarchical regressions are provided in the
Supplementary Files. Given the high correlations and conceptual overlap among the six sub-dimensions of collective positive prospection, collinearity diagnostics were conducted. The VIFs did not exceed 2.97, allowing us to retain all predictors in the regression models. As anticipated, outliers were examined using R (version 4.2.0; [
23]). Only one outlier was detected in the citizenship regression, but removing this participant did not alter the interpretation of the results, so the outlier was retained in the analyses.
The results indicate that after accounting for socio-demographic variables, and including the ECA and TUIPH scales as predictors, the utopianism scale did not significantly add explained variance in citizenship, individual PEB, and collective PEB intentions. This suggests that the influence of dimensions of utopianism and anti-utopianism on intentions is captured by other factors in the model. In contrast, the TUIPH and ECA scales significantly contributed to the variance in intentions after accounting for socio-demographic variables and the two competing prospection scales. Specifically, TUIPH and ECA scales added significant explained variance for individual and collective PEB intentions, while the TUIPH scale also added significant explained variance in citizenship intentions. However, the additional variance explained by the TUIPH and ECA scales was weak (R
2 ≥ 0.02) to moderate (R
2 ≥ 0.13; [
24]), which is not surprising given the high correlations and conceptual overlap among the dimensions of these closely related scales (e.g., [
25]).
4. Discussion
The present study explored empirical similarities and differences between three socio-cognitive approaches that examine individual differences in imagining future societal alternatives deviating from the status quo: utopian thinking [
10,
11], transformative utopian impulse for planetary health [
12], and environmental cognitive alternatives [
13,
14]. Data from the correlational study showed that utopianism and anti-utopianism and the first three factors of the TUIPH (propensity, beliefs, and affects), as well as environmental cognitive alternatives, are highly intercorrelated but nevertheless distinctive. These results offer the first evidence that these various psychological dimensions could represent distinct, yet interconnected, aspects involved in the same process that we have termed ‘collective positive prospection’—the mental simulation of positive alternatives for society’s future.
In addition to being highly interconnected, we found that these dimensions collectively explain a substantial significant proportion of the variance in both specific and general social change intentions. This not only confirms the findings of previous studies regarding the importance of prospection in motivating individuals to act in favour of social change [
7,
8,
10,
11,
13,
14] but also emphasises the value of integrating the diverse dimensions to enhance the prediction of social change intentions. Our findings indeed reveal for the first time the cumulative predictive power of different dimensions, which, to our knowledge, have not previously been combined to predict social change intentions. For instance, results showed that higher positive affective responses to transformative utopian solutions (TUIPH affects; [
12]), the higher ability to imagine an environmentally sustainable society (ECA; [
13]), and lower negative attitudes towards utopian thinking (Anti-Utopianism; [
10]) each have an independent and cumulative predictive power on individuals’ intentions to adopt private pro-environmental behaviours. From a theoretical point of view, this finding is of significance as it suggests that an integrative approach that incorporates the various conceptualizations proposed in the literature would be beneficial to better understand collective positive prospection functioning and its link to motivation for social change. From a practical point of view, this suggests that it would be useful not only to encourage individuals’ tendency towards collective positive prospection, for example by promoting positive experiences of this practice and reducing scepticism towards it but also to help individuals imagine concrete alternatives.
While our results suggest that both the inclination for utopian thinking (as measured by the TUIPH and utopianism scales) and the ability to envision these ideas (ECA) are both related and important for predicting intentions to act for social change (specifically pro-environmental intentions), we do not yet understand how these aspects interact. For instance, it remains unclear if one aspect is more important than the others (e.g., valuing utopian thoughts or being able to imagine a specific utopia) or whether some aspects serve as antecedents. Only a comprehensive scale applied to the same area of collective positive prospection could facilitate the exploration of these issues. Current scales, due to their application to different areas (either free content utopia or specific thematic utopia), make direct comparison difficult and limit our understanding of their interactions.
Additionally, it is noteworthy that certain dimensions of existing collective positive prospection scales are somewhat repetitive or redundant. Consistently we observed that when simultaneously entered in the same regression model, the presumed redundant dimensions did not add explained variance to behavioural intentions. For instance, Utopianism which measures, among other things, individual’s propensity for utopian thinking no longer predicted any behavioural intentions when individual’s propensity for transformative utopian thinking (TUIPH propensity) was included in the model. Similarly, an individual’s belief in transformative utopian solutions (TUIPH belief) was not predictive of pro-environmental behavioural intentions when individual’s ability to imagine an environmentally sustainable society (ECA) was included in the model, possibly because they tap into the same conceptual area, that is, the awareness of possibles sustainable alternatives for society. Therefore, a scale that eliminates redundancies and distinctly isolates each psychological construct would significantly contribute to advancing research in this area.
The comparison of incremental predictive validity of each scale also offered new insights into the relationship between collective positive prospection and behavioural intentions. Our results suggest that, regardless of whether social change-oriented intentions are specific (e.g., pro-environmental behaviours) or general (e.g., citizenship behaviours), prospecting more strongly predicts behaviours when it is
clearly defined, such as envisioning a particular society focused on planetary health or environmental sustainability, rather than when it is content-free, as with utopianism concepts [
10]. A possible explanation is that specific visions provide clearer goals, making actions more targeted and motivating (see also [
12]). Additionally, the significant variability in individual ideals and the actions required to achieve them can complicate attempts to establish a clear link between prospecting and intentions in these instances [
10,
26]. Therefore, as empirical studies suggest, it is essential to consider the content of these visions when predicting specific actions [
11,
27,
28,
29]. Finally, consistent with these insights, our analysis reveals that well-defined prospecting is not only more predictive but also exerts a greater influence when behaviours are aligned with its specific vision. This highlights the possible
domain-specific influence of prospection on behaviours. Specifically, regression analyses demonstrated that the ability to envision an environmentally sustainable society uniquely predicts pro-environmental behaviours. This finding emphasises the need to tailor prospecting efforts to the specific behaviours they aim to influence. Such information is important for designing targeted interventions that effectively encourage the desired social changes.
On the whole, our results suggest that the TUIPH scale [
12] performs overall better than other collective positive prospection scales in predicting a wide range of social change-oriented behaviours, while the ECA scale adds significant predictive power specifically for pro-environmental behaviours. Therefore, researchers and practitioners should consider prioritising the TUIPH scale for general studies of social change and, in addition, the ECA scale for research focused on pro-environmental behaviours. These scales, which are the only ones validated by standard development stages, currently appear to offer the most relevant tools for understanding the links between collective positive prospection, social change, and pro-environmental action.
Despite these meaningful results, it is important to acknowledge that our study has several limitations that should be taken into account in future studies. First, while we found preliminary evidence of the multidimensionality of individual differences in collective positive prospection, the factor structure we obtained might also be influenced by the different application domains inherent in each approach. Therefore, it would be beneficial to conduct factor analyses on these individual differences that all target the same domain of change (e.g., a sustainable society) to ensure both their interconnectedness and distinctiveness solely on the basis of the psychological constructs that they target. Additionally, to enhance the precision and understanding of the relationships among these constructs, future research could benefit from more distinctly separating certain constructs, such as separating the propensity for prospection from the value attributed to it (e.g., in the utopianism dimension; [
10]).
Secondly, while we provide evidence of the relevance of simultaneously considering multiple aspects of prospection for predicting certain intentions, it is important to realize that, even if not detected, the effects of certain variables may have been obscured due to issues of collinearity or conceptual overlap. Some variables focus on highly similar concepts, for instance targeting propensity to think about an ideal society (Utopianism, [
10]) and propensity for transformative utopian thinking (TUIPH propensity; [
12]), potentially leading to challenges in interpretation. This again supports the need to better delineate these variables in future studies to better understand their links with intentions.
Third, it is important to note that collective positive prospection scales have been shown to be linked to a broader set of variables than those investigated in this article. For instance, support for degrowth—a utopia of sustainable living and reduced consumption [
12,
30]—or criticism of current society [
10] have also been associated with collective positive prospecting scales. Exploring these additional variables could provide a more comprehensive and nuanced understanding of the scales’ relevance and applicability.
Lastly, the current study is constrained by limitations stemming from its design and its target population. The generalisability of our results is limited by the size of the sample as well as the fact that participants came either from the UK or the USA. This decision was taken to ensure that only native English speakers would take part in the survey, but the reduced sample we managed to collect with the funding obtained (less than 300 individuals in the US and less than 200 in the UK) prevented us from carrying out a multi-group confirmatory factor analysis. However, cultural values could significantly influence future thinking or collective prospection. Research has shown for instance that cultural values can shape individuals’ orientation towards the past or future, influencing how they perceive time and prioritise their goals [
31]. Furthermore, cultural differences have been observed in episodic past and future thinking, indicating that cultural values play a role in shaping mental time travel [
32]. Considering that collective positive prospection is a specific type of “time travelling”, towards a positive and collective future, it can be assumed that it could vary across different cultures, and further studies should check if the multi-dimensional structure of collective positive prospection identified in the present paper fits well across different cultures. Such cultural variation could possibly be due to cultural differences in the way individuals perceive time, i.e., individuals’ time perspective. One of the dimensions described in the cultural model by Hofstede [
33] as being a value influencing individuals’ actions is long-term versus short-term orientation, referring to the fostering of virtues either for future rewards (e.g., perseverance and thrift) or towards the present and the past (for instance, respect for traditions). In a more recent study by Milfont and Gapski [
34], integrating the culture-level data of time orientations from 73 countries, the results demonstrated that individuals’ future orientation is strongly associated with the countries’ national wealth and level of human development. These studies are examples of cultural differences that have been found with regard to time perspective and time orientation at an individual level.
This relates to another limitation of the study described in the present paper, which did not take into account the possible influence of individual differences on collective positive prospection, notably time perspective [
35,
36], as well as individuals’ socio-demographic characteristics. For instance, research has shown that socio-economic status is linked both to the way individuals perceive the future and regulate their behaviour towards it [
37], and to cognitive biases in time preferences, leading individuals to discount long-term consequences in favour of short-term ones [
38]. Future research should thus investigate further whether individual differences arise with regard to individuals’ ability and inclination to imagine future sustainable societies, and its motivating role towards behavioural change.
One last limitation of the present research concerns the fact that the study analysed individuals’ intentions to engage in social change or pro-environmental behaviours, without measuring actual behavioural change. As intentions are the strongest predictor of actual behavioural change [
39], it can be expected that collective positive prospection will also be strongly associated with actual behavioural change. However, further studies are needed to confirm the impact of collective positive prospection on actual behaviour.