Online Interactions: Mobile Text-Chat as an Educational Pedagogic Tool
Abstract
:1. Introduction
2. Mobile Technology in Education: Features and Uses
3. Research Methods
Age | |||
---|---|---|---|
18–29 | 30–39 | 40–49 | Others |
58% | 34% | 7% | 1% |
Education | |||
Undergraduate | Graduate | Others (secondary education, etc.) | |
74% | 11% | 15% | |
Employment | |||
Full-time students | Employed | Unemployed/self-employed | |
9% | 85% | 6% |
Number of Participants (Exclude Researchers) | Number of Turns in Total | Turns that Contain Text | Short Text Turns | |
---|---|---|---|---|
Group 1 | 27 | 1676 | 1450 | 852 (58.76%) |
Group 2 | 28 | 1502 | 1316 | 876 (66.57%) |
Total | 55 | 3178 | 2766 | 1728(62.47%) |
Moderators | Participants/Users | |
---|---|---|
Asking a question to the group | ||
Asking a question to an individual participant | ||
Asking a question to a moderator | ||
Giving feedback to individuals | ||
Giving feedback to the group | ||
Answering a question directed to an individual | ||
Answering a question directed to the group | ||
Asking ‘question with a known answer’ | ||
Initiation-Response-Feedback (IRF) sequence |
4. Analysis
Single Linear Interaction | Intertwined Interaction | Trunk-Branch Interaction | No Response | |
---|---|---|---|---|
Group 1 | 31 | 47 | 36 | 18 |
Group 2 | 21 | 51 | 48 | 15 |
Total | 52 (19.5%) | 98 (36.7%) | 84 (31.5%) | 33 (12.3%) |
4.1. Single Linear Interaction
Turns | Name | Content | Length in Chinese (Characters) |
---|---|---|---|
1:27 p.m. (China time) | |||
667 | Jane | Will you show the video to the children | 14 |
668 | Qing | It’ll frighten them too much, how can they face others and trust other people in the future? | 28 |
669 | I wouldn’t, just my personal opinion. | 9 | |
1:39 p.m. | |||
670 | Jane | But the reality is that many parents show this video to their children straight after seeing it, or plan to do the same test to see if their own children go off with a stranger. | 51 |
671 | Qing | Infinitely over-emphasising a certain danger awareness is also a disastrous thinking pattern, I think the mental status (of children) won’t be healthy (if you do that). That is what I learned from a psychologist. Even if the social environment is not safe, it is not necessary to over-emphasise danger like this. | 71 |
1:44 p.m. | |||
672 | The problem is, if children know it’s just a test, it won’t have real effects. If children are tested without knowing it, how to remove the psychological shadow this test brings to them? | 63 | |
673 | We’re not psychologists; we’re really not able to know how much influence there is in it. | 26 | |
1:47 p.m. | |||
674 | Jane | I agree, it’s terrible if everyone feels that they are in danger. | 14 |
4.2. Intertwined Interaction
Turns | Name | Content | Length |
---|---|---|---|
10:05 p.m. | no. of characters | ||
151 | Wen | (I) read your own extension to the readings in this group, especially the diffusion of responsibility mentioned by Dong, I find it interesting. As for the issue of conformity mentioned in today’s reading, I think, there’re deep-rooted historical cultural reasons for those conformity behaviours known to all in China, i.e., as the texts say: identification and internalisation. | 96 |
152 | Like “everyone sweeps the snow in front of their own doors”, one point is that the behaviours of ancestors inform the identity of future generations; another point is that the long-lasting cultural background makes people have internalized mind-set (become inured to the unusual, and so behave the same way as their ancestors and most other people) | 80 | |
153 | R1 | One’s children should do what other children do, they must not become weaker by comparison. One should own what other people own. Conformity, haha, actually also comes from comparing oneself with others | 45 |
10:14 p.m. | |||
154 | Wen | Yes, haha, (it relates to) the influence of family. Actually, when children are shaping their worldviews, every behaviour that the family brings to them will be internalised unconsciously and integrated into their sub-consciousness, handed down from generation to generation | 70 |
155 | Dong | Ultimately, we are social animals and we conform in order not to be isolated | 21 |
156 | Cong-cong | [picture] | 1 |
157 | Wen | Chinese thinking patterns are like a mosquito coil and Americans have a linear thinking pattern, which is probably an inheritance and just involves following social ideology. | 35 |
158 | Cong-cong | Heavy rainstorm, (I have to) go to work…tears | 13 |
159 | R1 | Typhoon weather | 8 |
160 | Wen | Nigh shift? Or do you work overtime? | 9 |
161 | Dong | Come on, (let me) give you a hug | 14 |
162 | Cong-cong | Overtime working…my boss got me into a fix, call male staff urgently to work overtime…in order to guarantee the use of electricity for you, life is not easy for us. | 38 |
163 | Wen | 57 | |
10:20 p.m. | |||
164 | 18 | ||
165 | Cong-cong | (I) go to work first and discuss with you guys tomorrow | 13 |
4.3. Trunk-Branch Interaction
Turn | Name | Content | Length |
---|---|---|---|
9:24 p.m. | |||
44 | Daojian | [picture: a mind map] | 1 |
45 | You guys can try Xmind to summarise | 12 | |
9:30 p.m. | |||
46 | Summarising every day, improving every day | 13 | |
47 | Dong | Wow, you know how to make mind-map, awesome | 15 |
48 | Daojian | It’s easy | 4 |
49 | It’s necessary for people who do operations | 9 | |
50 | Dong | (I need to) lull my children into sleep first, (will) consult you later | 16 |
51 | Daojian | 1 | |
52 | Nichang | @Daojian Brilliant | 9 |
53 | Jane | @Daojian | 8 |
54 | (I) gain (new) knowledge | 3 | |
55 | Daojian | You guys can download an Xmind on computer, it’s easy | 17 |
9:33 p.m. | |||
56 | We need to summarise and share our ideas | 10 | |
57 | [Picture: screenshot of Xmind app on the app store] | 1 | |
58 | (You) can download this App on your phone | 10 | |
59 | 1 | ||
60 | It’s easy (to download) | 4 | |
61 | Nichang | An idol has been born | 7 |
62 | 1 | ||
63 | Jane | 3 | |
64 | R1 | This will be useful for weekend’s quiz! And (we) can use it in Saturdays for reviewing~ | 27 |
9:45 p.m. | |||
65 | R2 | @Daojian Wow, do you make mind-map every time you read | 18 |
66 | Daojian | No | 3 |
67 | But in my work, I use mind maps a lot | 12 | |
68 | R2 | 5 | |
69 | Dong | Let’s go and download one | 6 |
9:55 p.m. | |||
70 | Yixiao | The branch (in the mind map) can’t be deleted, speechless | 10 |
71 | Daojian | It can, read the help file | 10 |
5. Discussion
Author Contributions
Funding
Institutional Review Board Statement
Informed Consent Statement
Data Availability Statement
Acknowledgments
Conflicts of Interest
References
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Huang, P.; Yu, Q. Online Interactions: Mobile Text-Chat as an Educational Pedagogic Tool. Behav. Sci. 2022, 12, 487. https://doi.org/10.3390/bs12120487
Huang P, Yu Q. Online Interactions: Mobile Text-Chat as an Educational Pedagogic Tool. Behavioral Sciences. 2022; 12(12):487. https://doi.org/10.3390/bs12120487
Chicago/Turabian StyleHuang, Pingping, and Qianyun Yu. 2022. "Online Interactions: Mobile Text-Chat as an Educational Pedagogic Tool" Behavioral Sciences 12, no. 12: 487. https://doi.org/10.3390/bs12120487
APA StyleHuang, P., & Yu, Q. (2022). Online Interactions: Mobile Text-Chat as an Educational Pedagogic Tool. Behavioral Sciences, 12(12), 487. https://doi.org/10.3390/bs12120487