Next Article in Journal
Seeing in Eternal Return: Hermeneutical Perspectives on Karma and Rebirth
Next Article in Special Issue
Liminality, Postmodernity and Passion: Towards a Theoretical Framework for the study of 21st Century Choral Passion Settings
Previous Article in Journal
Kuṇḍalinī Rising and Liberation in the Yogavāsiṣṭha: The Story of Cūḍālā and Śikhidhvaja
Previous Article in Special Issue
Dieter Schnebel: Spiritual Music Today
 
 
Font Type:
Arial Georgia Verdana
Font Size:
Aa Aa Aa
Line Spacing:
Column Width:
Background:
Article

The Untidy Playground: An Irish Congolese Case Study in Sonic Encounters with the Sacred Stranger

Irish World Academy of Music and Dance, University of Limerick, Castletroy, V94 T9PX Limerick, Ireland
Religions 2017, 8(11), 249; https://doi.org/10.3390/rel8110249
Submission received: 12 October 2017 / Revised: 8 November 2017 / Accepted: 8 November 2017 / Published: 15 November 2017
(This article belongs to the Special Issue Music: Its Theologies and Spiritualities—A Global Perspective)

Abstract

This paper explores the proposal that music, and particularly singing, has unique properties that render it amenable to encounters with “the other” or the sacred stranger. Drawing on the deconstructionist works of Kristeva and Derrida, as well as the postmodern hermeneutics of Kearney and Caputo, it explores current debate concerning the nature of “the sacred” in contemporary life and the erosion of the theistic/atheistic divide, while proposing a deepening of the debate through the inclusion of the performative. As philosophical and theological discourses embrace this aporia, it does so against the backdrop of unprecedented human migration. The concomitant cultural and social disruption throws up new questions around the nature and experience of religion, spirituality and the sacred. This paper explores these questions in the context of a Congolese choir called Elikya, which was established by a group of asylum seekers in Limerick city, Ireland, in 2001. In tracking the musical life of this choir over the last decade and a half, including two musical recordings and numerous liturgical, religious and secular performances, it suggests that the sonic world of the choir both performs and transcends these descriptors. Using a three-fold model of context, content and intent, the paper concludes that musical experiences such as those created by Elikya erode any easy divisions between the religious and the secular or the liturgical and the non-liturgical and provide sonic opportunities to encounter the sacred stranger in the untidy playground of creative chaos.
Keywords: music; singing; migration; asylum-seeker; refugee; the sacred; creativity; sonority; Ireland; the Congo music; singing; migration; asylum-seeker; refugee; the sacred; creativity; sonority; Ireland; the Congo
Graphical Abstract

Share and Cite

MDPI and ACS Style

Phelan, H. The Untidy Playground: An Irish Congolese Case Study in Sonic Encounters with the Sacred Stranger. Religions 2017, 8, 249. https://doi.org/10.3390/rel8110249

AMA Style

Phelan H. The Untidy Playground: An Irish Congolese Case Study in Sonic Encounters with the Sacred Stranger. Religions. 2017; 8(11):249. https://doi.org/10.3390/rel8110249

Chicago/Turabian Style

Phelan, Helen. 2017. "The Untidy Playground: An Irish Congolese Case Study in Sonic Encounters with the Sacred Stranger" Religions 8, no. 11: 249. https://doi.org/10.3390/rel8110249

APA Style

Phelan, H. (2017). The Untidy Playground: An Irish Congolese Case Study in Sonic Encounters with the Sacred Stranger. Religions, 8(11), 249. https://doi.org/10.3390/rel8110249

Note that from the first issue of 2016, this journal uses article numbers instead of page numbers. See further details here.

Article Metrics

Back to TopTop