Journal Description
Histories
Histories
is an international, peer-reviewed, open access journal on inquiry of change and continuity of human societies (on various scales and with different approaches, including environmental, social and technological studies), published quarterly online by MDPI.
- Open Access— free for readers, with article processing charges (APC) paid by authors or their institutions.
- High Visibility: indexed within ESCI (Web of Science), EBSCO, and other databases.
- Rapid Publication: manuscripts are peer-reviewed and a first decision is provided to authors approximately 47.1 days after submission; acceptance to publication is undertaken in 6.6 days (median values for papers published in this journal in the first half of 2024).
- Recognition of Reviewers: APC discount vouchers, optional signed peer review, and reviewer names published annually in the journal.
Latest Articles
From Codex to World Heritage: The Relevance of Sahagún’s Work in the Study of Indigenous Cultures
Histories 2024, 4(4), 547-556; https://doi.org/10.3390/histories4040028 - 11 Dec 2024
Abstract
The work of the Spanish friar Bernardino de Sahagún is widely recognized in the field of anthropology, primarily due to his methodological contributions. The research techniques he employed—such as learning the native language, placing emphasis on linguistic aspects to understand the culture and
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The work of the Spanish friar Bernardino de Sahagún is widely recognized in the field of anthropology, primarily due to his methodological contributions. The research techniques he employed—such as learning the native language, placing emphasis on linguistic aspects to understand the culture and worldview of “the others”, carefully selecting informants from all social strata, and designing open-ended questionnaires—seem more akin to those of modern British social anthropology than to practices from 500 years ago. In 2015, his work was designated as part of UNESCO’s Memory of the World program, an acknowledgment aimed at highlighting his cultural contributions and preserving the world’s documentary heritage as a symbol of humanity’s collective memory. This designation has renewed Sahagún’s prominence as a precursor of this discipline. This study explores the impact of such recognition and the enduring value of his work. In a time like the present, where interethnic tensions and rejection of difference are on the rise, Sahagún’s work stands as an unquestionable legacy against intolerance and ethnocentrism.
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(This article belongs to the Section Cultural History)
Open AccessArticle
Rethinking Modern Process Thought: A Brief Historiographical Survey
by
Michael A. Flannery
Histories 2024, 4(4), 525-546; https://doi.org/10.3390/histories4040027 - 30 Nov 2024
Abstract
By all accounts, Alfred North Whitehead (1861–1947) is virtually synonymous with process thought, including its more specific expressions as process philosophy and theology. This is most often assumed with little regard for the origins of modern process thought itself. Nicholas Rescher, reflecting on
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By all accounts, Alfred North Whitehead (1861–1947) is virtually synonymous with process thought, including its more specific expressions as process philosophy and theology. This is most often assumed with little regard for the origins of modern process thought itself. Nicholas Rescher, reflecting on this fact, has called the pluralization of the field the “cardinal task” of all process proponents. This charge, given nearly thirty years ago, remains unfulfilled. Despite the fact that other candidates are available, the preeminence of this singular figure, and subordinately his later interpreter Charles Hartshorne (1897–2000), has led to what may be called “The Whitehead/Hartshorne Factor” in virtually all aspects of process thought. This has functioned as a limiting factor in the promotion of processual ideas, a phenomenon noted during the earliest years of modern process history. This historiographical review will outline the features of these limitations and suggest a broader process approach that works to the benefit of its theological branch in particular. This paper dares to ask the “heretical” question, what would process philosophy and theology look like without Whitehead? Ironically, with the most recent analysis of Whitehead scholarship, the answer is hidden in plain sight.
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(This article belongs to the Section Cultural History)
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Coal and Mines in the Era of Fascist Ventennio in Italy
by
Roberta Varriale, Silvana Bartoletto and Sabrina Sabiu
Histories 2024, 4(4), 508-524; https://doi.org/10.3390/histories4040026 - 25 Nov 2024
Abstract
Access to raw materials has always been one of the main drivers of economic growth. In Italy, where the relationship between exports and imports has always been negative, during the fascist period, several new opportunities and limits were introduced and many efforts were
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Access to raw materials has always been one of the main drivers of economic growth. In Italy, where the relationship between exports and imports has always been negative, during the fascist period, several new opportunities and limits were introduced and many efforts were made to promote the exploitation of Italian resources to support the energy transition, focusing on energy autonomy. But were these efforts sufficient to ensure the achievement of the objectives, or did the internal demand for coal always make trade and technological exchanges with foreign countries necessary, despite what fascist propaganda showed through its communication strategy during the so-called Ventennio? This research, which is part of a significant debate regarding the role of mines in the economic, social, and cultural development in Italy during fascism, was based on the analysis of several series of unpublished data regarding energy consumption, imports, and production in Italy and the international technological debate about Sardinia Island, where the most productive Italian coal mines were opened. Based on a comparison of results, this research aimed at refuting the hypothesis that during the energy transition from wood to coal, Italy was closed both to the international technical, scientific, and methodological debates regarding the mining sector and energy imports.
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(This article belongs to the Section Political, Institutional, and Economy History)
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Putting the Car Before the Horse: The Diffusion of the Automobile and the Rise of Technocratic Primacy
by
Cameron Elliott Gordon
Histories 2024, 4(4), 487-507; https://doi.org/10.3390/histories4040025 - 19 Nov 2024
Abstract
A key question in the literature of technology in society is the degree to which technology is a product of society and vice versa. A related question is how the differing cross-causal lines between the two change both technological and social forms. This
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A key question in the literature of technology in society is the degree to which technology is a product of society and vice versa. A related question is how the differing cross-causal lines between the two change both technological and social forms. This paper considers these questions by conducting a review of the literature on technology and society, and then conducting a structured historical examination of the social, economic, and technical dimensions of the rolling-out and utilisation of the automobile in the United States since the early 20th century in light of that literature. This examination is broken into analytical “phases”, starting with the early days of the auto steeped largely (but not exclusively) in technological idealism, moving through an age of car-ascendancy that peaked in the 1950s and 1960s (with the birth of a literal “car culture”), and into the present day of automobile dependency and changes in auto technology that have varying societal implications that are still largely unexplored. This history is assessed according to three different broad approaches offered by the literature, including (1) an instrumental approach viewing technical change as largely socially “neutral” and technology as primarily driven by the need to solve specific material problems; (2) a values approach in which technology is viewed as having technical components but with technical change driven largely as an expression of social values, both of particular interest groups and societal idea-systems more broadly; and (3) a relational approach in which social and technical change arises from an interplay of different entities, human and non-human, relating to each other in dynamic ways. The American historical experience with the automobile suggests that all three models apply at different times, but that instrumental technological approaches have dominated there, often subordinating the human to the machine, rather than the other way around.
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(This article belongs to the Section History of Knowledge)
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“There Is No Law for Me in England”: An Indian Grocer’s Struggle for Economic and Geographical Space, and Agency in Oxford (1888–1896)
by
Andrew Milne
Histories 2024, 4(4), 465-486; https://doi.org/10.3390/histories4040024 - 13 Nov 2024
Abstract
The Oxford Times ran a headline in May 1896 that stated in bold capitals ‘STRANGE DEATH OF A HINDOO’, detailing the circumstances of the death of Baboo Mookhi Singh, who, it seems, was the first (known) Indian grocer in Oxford. While today, the
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The Oxford Times ran a headline in May 1896 that stated in bold capitals ‘STRANGE DEATH OF A HINDOO’, detailing the circumstances of the death of Baboo Mookhi Singh, who, it seems, was the first (known) Indian grocer in Oxford. While today, the pioneering research by Rozina Visram related to the presence of Asians in Britain, that of Antoinette Burton in the late-Victorian period, or Michael Fisher’s work on counterflows to colonialism, is not new, the majority of research regarding the presence of Indians in the British Isles is either scant for this period of time, or related to ayahs and lascars, or to poets, intellectuals, and aristocrats, with considerable research also related to the Indian military. The majority of times, that research has also focused solely on London. The originality of this research paper provides material heretofore undocumented related to an early settler in Oxford from India (1880s–1890s): Baboo Mookhi Singh (1867–1893), Oxford’s first grocer, and tea importer from India. He originated from Benaras (Varanasi) and arrived in Britain, where he set up a business in the centre of Oxford. However, what he encountered there was name-calling, verbal as well as physical harassment, and ultimately his death in strange circumstances. He seemingly came alone, although his import business, which boasted the best tea not only in Oxford, but in the whole country, was run by the ‘Singh Brothers’ (his brother remaining in India). While Singh most certainly travelled via the Suez Canal to Britain, the country to which he was travelling would have been both familiar and unfamiliar to him. However, due to the lack of resources available, all too often common people, such as Singh, have been neglected. In this article, newspaper reports and material from the numerous trials (mostly initiated by Singh against the local people and his immediate neighbours) are brought together, as well as the coroner’s reports, and the police notes to determine Singh’s struggle for recognition, and his attempt at resistance. This paper documents his struggle for cultural/geographic space, to redress the imbalance of power, and gain agency. Despite his attempts at resilience, he did, in the end, die. However, Singh was a pioneer in a struggle for power, a stand for resistance, and how the law perceived him, in his difference, changing the community around him, albeit on a small scale. It is a telling story that resurfaces an early Indian settler in Britain, his alterity in Victorian society, and the latter’s attitudes towards race. It steps outside of the traditional image of the empire at home, in Britain, in everyday life.
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(This article belongs to the Section Cultural History)
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What (Counter) Monuments for Feminism? The Debates over Monumental Commemoration and the Search for New Feminist Memory Frameworks
by
Claire Sorin
Histories 2024, 4(4), 447-464; https://doi.org/10.3390/histories4040023 - 31 Oct 2024
Abstract
At the intersection of memory and feminist studies, this article examines the issue of suffrage and feminist monumental commemoration in the United States. Starting from the deficit of statues representing female historical figures in the public space, it analyzes the conception and reception
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At the intersection of memory and feminist studies, this article examines the issue of suffrage and feminist monumental commemoration in the United States. Starting from the deficit of statues representing female historical figures in the public space, it analyzes the conception and reception of two important monuments honoring women’s suffrage (Portrait Monument 1921 and the Women’s Rights Pioneers Monument 2020). While those monuments have somewhat broken the “bronze ceiling”, they testify to the mechanics of exclusion and inclusion at work both in the construction of history and memory. Then, the article takes on a broader perspective, questioning the extent to which traditional monuments, as products of a patriarchal culture and memory, can properly commemorate modern feminism. The essay identifies two trends, one consisting of transforming the bronze through various strategies, the other of “breaking the bronze” by replacing it with other materials and proposing new memory frameworks belonging to what James E. Young has labeled countermonuments. Still, the article ultimately questions the limits of the monument itself and points to the notion of interactive spaces as perhaps the most adequate sites of memory for the complex, multifaceted, contested, and contemporary movement that feminism(s) stand(s) for.
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(This article belongs to the Special Issue Memory and Women’s Studies: Between Trauma and Positivity)
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Engendering Literary History: Jean-Paul Sartre’s What Is Literature?
by
Christine Doran
Histories 2024, 4(4), 437-446; https://doi.org/10.3390/histories4040022 - 31 Oct 2024
Abstract
Immediately after the Second World War, Jean-Paul Sartre offered a history of literature as part of his project to launch a new era of literary activity guided by his concept of littérature engagée or committed literature. This article examines Sartre’s approach to the
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Immediately after the Second World War, Jean-Paul Sartre offered a history of literature as part of his project to launch a new era of literary activity guided by his concept of littérature engagée or committed literature. This article examines Sartre’s approach to the construction of literary history, highlighting his use of periodisation, a thematics of shifting relationships between writers and readers, and frequent deployment of gendered rhetoric to support his arguments. It shows that Sartre repeatedly used gendered tropes that worked to associate women, females and/or femininity with characteristics generally devalued in European and other Western societies, such as passivity, ignorance and indecision. It is argued that the touchstone to which Sartre continually referred in formulating his literary history was Julien Benda’s La Trahison des Clercs (Treason of the Intellectuals). The argument to be developed takes broad inspiration from the work of Hayden White on the analysis of historical texts, and follows his injunction that historians and readers of history need to become more conscious of how histories are made.
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(This article belongs to the Section Gendered History)
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The Colossus of Mussolini
by
Fabio Colonnese and Marco Giunta
Histories 2024, 4(4), 418-436; https://doi.org/10.3390/histories4040021 - 10 Oct 2024
Abstract
In 1933, Renato Ricci, President of the Opera Nazionale Balilla, proposed to move the place of Benito Mussolini’s gatherings from Piazza Venezia to the slopes of Monte Mario, into the Foro Mussolini, a complex mainly dedicated to sport activities. Ricci entrusted Luigi
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In 1933, Renato Ricci, President of the Opera Nazionale Balilla, proposed to move the place of Benito Mussolini’s gatherings from Piazza Venezia to the slopes of Monte Mario, into the Foro Mussolini, a complex mainly dedicated to sport activities. Ricci entrusted Luigi Moretti with the design of the vast esplanade of the Arengo delle Nazioni and a huge bronze statue of the Genius of Fascism upon the hill of Monte Mario, which was to incarnate the physiognomy of Mussolini himself. For the first time, the projects produced by a group of engineers, architects—Mansutti and Miozzo, Paniconi and Pediconi, Del Debbio, and Moretti himself—and Aroldo Bellini, the sculptor chosen to create the new Colossus of Rome, are here systematically reordered, analyzed, and discussed in the historical, political, and artistic scenarios of 1930s Italy to reconstruct a forgotten chapter of the megalomaniacal plans promoted by the fascist regime to turn Rome into the capital of a new empire.
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(This article belongs to the Section Political, Institutional, and Economy History)
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Utopia and Religion in Europe in the Seventeenth and Eighteenth Centuries
by
John Christian Laursen
Histories 2024, 4(3), 405-417; https://doi.org/10.3390/histories4030020 - 19 Sep 2024
Abstract
When European writers of the seventeenth and eighteenth centuries wrote about utopia or their vision of the best possible way to live, they usually included reflections on religion. Religion as it was known in their day was not perfect and had been criticized
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When European writers of the seventeenth and eighteenth centuries wrote about utopia or their vision of the best possible way to live, they usually included reflections on religion. Religion as it was known in their day was not perfect and had been criticized for causing numerous abuses. If a perfect or near-perfect society were to be imagined, it would have to include a perfect or near-perfect understanding of religion. This could range from atheism to a minimal religion which avoided all the institutional factors, to one in which detailed regulations governed all facets of religion and life. This article reviews and interprets the treatment of religion in a wide range of seventeenth- and eighteenth-century utopias. It concludes that some utopian writers set high goals for change, some settled for lesser reforms, and some left religion as it was while changing other parts of life.
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(This article belongs to the Section Cultural History)
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Working for Health in the Anthropocene: The Environmental Imagination in the Establishment of Occupational Therapy, 1890–1920
by
Mark Hudson
Histories 2024, 4(3), 394-404; https://doi.org/10.3390/histories4030019 - 5 Sep 2024
Abstract
By the end of the nineteenth century, the view of labour as control of the environment for human benefit was being re-evaluated. In the United States, the conservation movement of the Progressive era (1890–1920) brought new attention to the problem of the ‘wise
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By the end of the nineteenth century, the view of labour as control of the environment for human benefit was being re-evaluated. In the United States, the conservation movement of the Progressive era (1890–1920) brought new attention to the problem of the ‘wise use’ of resources. Progressive social movements also developed a concern with holistic health and social conditions in rapidly industrialising cities. This paper argues that the formation of the new allied health science of occupational therapy in the early 20th century can be understood as a response to the health and conservation implications of changing relations between labour and resources. An analysis of published sources on the aims of occupational therapy in the Progressive era concluded that the early stage of the profession was structured by dominant Western narratives about humans and nature. Those narratives included the trope of redemption or transformation through labour and the importance of conservation as a response to the squandering of resources, both natural and human. I argue that the early development of occupational therapy was significantly influenced by environmentalist discourse as a therapeutic response to industrialisation and emerging Anthropocene awareness.
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Open AccessFeature PaperArticle
The Hospital as a Beacon of Science? Parisian Academic Medicine around 1800
by
Frank W. Stahnisch
Histories 2024, 4(3), 369-393; https://doi.org/10.3390/histories4030018 - 4 Sep 2024
Abstract
Owing to medical historian Erwin H. Ackerknecht’s (1906–1988) pioneering study “Medicine at the Paris Hospital, 1794–1848” (1967), the year 1794 is seen as the decisive separation date on which the development and reorganization of the Parisian clinical school—as a broad movement
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Owing to medical historian Erwin H. Ackerknecht’s (1906–1988) pioneering study “Medicine at the Paris Hospital, 1794–1848” (1967), the year 1794 is seen as the decisive separation date on which the development and reorganization of the Parisian clinical school—as a broad movement and a system of medical education and clinical practice—distanced it from the traditions of the 18th century. This precise dating is based on the “Rapport et projet de décret sur l’établissement d’une École centrale de Santé à Paris” (1794) by the French clinician and naturalist Antoine-François Fourcroy (1755–1809), which appeared five years after the French Revolution. Fourcroy was asked by the Conseil d’État to submit a detailed report in which he was obliged to comment on the existing health situation and the state of medical care and research. His report thereby ventured so far as to request the continued dissolution of all medical faculties in France, as these institutions were seen as counter-revolutionary hotbeds in the wider educational landscape of the Grande Nation. Fourcroy’s recommendations were implemented a short time later; he had recommended that medical training should be established again in the traditional locations of Paris, Montpellier, and Strasbourg in France yet in the different settings of so-called health schools, Écoles de Santé. In this article, I look at the corresponding training and care structures after the French Revolution, as well as some of the specific reasons which led to the complete suspension of teaching in academic medicine at the time. In the more recent research literature, Ackerknecht’s view has undergone some modifications, whereby the fixation on the date 1794 has been challenged since the French traditions of the royalistic period have hardly been considered. Furthermore, it has been argued that the reorganization of medicine during the time of the Empire remained largely based on knowledge structures derived from the previous 18th century. In order to keep the complex scientific, institutional, and socio-economic conditions of the context of Parisian Academic Medicine aligned, I first explore some developments up to the time of the French Revolution (1789), before assessing the implications of the reform of knowledge structures and curricular programs instigated since the 1790s, as these remain relevant to medical history in the 19th century.
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(This article belongs to the Section History of Knowledge)
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Open AccessFeature PaperArticle
Navigating Maritime Heritage: An Immersive Virtual Tour of the USS Drum Submarine Museum
by
Junshan Liu, Danielle S. Willkens and Jeffery Scott Kim
Histories 2024, 4(3), 346-368; https://doi.org/10.3390/histories4030017 - 1 Sep 2024
Abstract
Virtual Reality (VR) technology has revolutionized the preservation and interpretation of heritage sites. This study focuses on developing an immersive 360-degree virtual tour (VT) for the USS Drum Submarine Museum in Mobile, Alabama, USA, incorporating oral histories to enhance the accessibility and visitor
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Virtual Reality (VR) technology has revolutionized the preservation and interpretation of heritage sites. This study focuses on developing an immersive 360-degree virtual tour (VT) for the USS Drum Submarine Museum in Mobile, Alabama, USA, incorporating oral histories to enhance the accessibility and visitor experiences. The project addresses the need for innovative methods to present maritime history effectively. Using Matterport technology, detailed 3D imagery of the USS Drum was captured and processed, integrating multimedia elements and oral histories from a veteran USS Drum crew member to provide a richer historical narrative. A user experience study gathered feedback from virtual visitors, who offered quantitative and qualitative responses. The research findings indicate that the VT significantly enhances visitor engagement and historical understanding, with high satisfaction rates for visual quality and oral histories, though some users experienced technical challenges and difficulties. This study demonstrates the potential of combining immersive VTs with oral histories to create engaging educational experiences, preserving the USS Drum’s legacy and making it accessible to a broader audience, including those unable to visit in person. Furthermore, this project sets a precedent for museums to leverage digital tools in preserving and promoting maritime heritage and oral histories.
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(This article belongs to the Section Cultural History)
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A Brief History of Social Housing in Spain: Residential Architecture and Housing Policies in the 19th and 20th Centuries
by
David Hernández Falagán and Maribel Rosselló Nicolau
Histories 2024, 4(3), 326-345; https://doi.org/10.3390/histories4030016 - 16 Aug 2024
Abstract
The history of social housing in Spain over the last two centuries has been influenced by factors of political and economic instability that have affected the entire country. This research examines these factors through the analysis of official legislative documentation and other bibliographic
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The history of social housing in Spain over the last two centuries has been influenced by factors of political and economic instability that have affected the entire country. This research examines these factors through the analysis of official legislative documentation and other bibliographic sources. This article covers different study periods, defined by significant historical circumstances, during which housing policies responded to the sociopolitical context of each moment. This study pays special attention to the management instruments that were implemented, as well as the nature of residential architectures and urban solutions that emerged as a consequence. The result is a social housing landscape that presents significant shortcomings and deficiencies, prefiguring a situation of vulnerability in the face of the economic crisis of the early 21st century.
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(This article belongs to the Section Environmental History)
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The “Galenic Question”: A Solution Based on Historical Sources and a Mathematical Analysis of Texts
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Fernando La Greca, Liberato De Caro and Emilio Matricciani
Histories 2024, 4(3), 308-325; https://doi.org/10.3390/histories4030015 - 6 Aug 2024
Abstract
How many different writers authored the huge number of texts attributed to Galen of Pergamum (129~216 Anno Domini (AD)), medical doctor and philosopher, a giant in the history of medicine? The quest to find out which texts were his and which ones were
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How many different writers authored the huge number of texts attributed to Galen of Pergamum (129~216 Anno Domini (AD)), medical doctor and philosopher, a giant in the history of medicine? The quest to find out which texts were his and which ones were written by others is known as the “Galenic Question”. We propose a “solution” to it through a multidisciplinary approach based (a) on historical research and (b) on a mathematical analysis of the Greek texts. The historical approach considers historical independent sources and anachronisms. The mathematical approach is based on a mathematical theory concerning deep language variables, rarely consciously controlled by any author, and is therefore capable of giving indications on the similarity of texts, with little or no bias. The multidisciplinary approach has convinced us that at least three authors wrote the texts attributed to Galen. The first two were very likely real historical persons: (a) a certain Galen living between the end of the I century Before Christ (BC) and the second half of the I century AD, and (b) the historical Galen of Pergamum (II–III centuries AD). We believe the third (c) to be represented by several unknown authors hiding under the name Galen, but likely living after Galen of Pergamum’s death.
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(This article belongs to the Section History of Knowledge)
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The Social Mobility and “Hidalguía” of the Villafañe y Guzmán Family Reflect the Intricacies of Social and Colonial Dynamics over Five Centuries
by
Jorge Hugo Villafañe
Histories 2024, 4(3), 293-307; https://doi.org/10.3390/histories4030014 - 18 Jul 2024
Abstract
This study examines the relationship between social mobility and hidalguía (noble status) in Castile and America over five centuries, focusing on a specific family of peninsular hidalgo individuals, the Villafañe y Guzmán family, who exerted significant influence in the provinces of La Rioja
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This study examines the relationship between social mobility and hidalguía (noble status) in Castile and America over five centuries, focusing on a specific family of peninsular hidalgo individuals, the Villafañe y Guzmán family, who exerted significant influence in the provinces of La Rioja and Córdoba (Argentina) through their kinship ties. The distribution of resources, power, and opportunities has been instrumental in determining the social status and opportunities available to individuals and groups. The study confirms that the limited social mobility in colonial society and the advantages of accessing certain activities may explain the enduring nature of socioeconomic inequality in Latin America.
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(This article belongs to the Section Political, Institutional, and Economy History)
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Stationary Steam Engines in Puerto Rico and the U.S. Virgin Islands
by
R. Damian Nance
Histories 2024, 4(3), 256-292; https://doi.org/10.3390/histories4030013 - 9 Jul 2024
Abstract
In Puerto Rico and each of the U.S. Virgin Islands, stationary steam engines survive on their original foundations and stand in testament to the long history of sugar production in the American territories of the Caribbean. In total, six beam engines, seven horizontal
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In Puerto Rico and each of the U.S. Virgin Islands, stationary steam engines survive on their original foundations and stand in testament to the long history of sugar production in the American territories of the Caribbean. In total, six beam engines, seven horizontal engines, one vertical engine, and a compound engine exist on the islands in various states of preservation, many amid the ruins of the plantations (haciendas) whose output they made possible. The whereabouts of an eighth horizontal engine recorded in 1976 remains unknown. Most were imported from Britain in the second half of the nineteenth century, but at least one is of American build. These machines not only provide unique examples of the adaption of steam technology to the needs of nineteenth-century sugar production but are also lasting symbols of an industry that once dominated the economy of these islands and remain deeply entwined in their history.
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(This article belongs to the Section History of Knowledge)
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Detecting Pivotal Moments Using Changepoint Analysis of Noble Marriages during the Time of the Republic of Venice
by
Juan J. Merelo-Guervós
Histories 2024, 4(2), 234-255; https://doi.org/10.3390/histories4020012 - 3 Jun 2024
Abstract
The Republic of Venice was one of the longest-lived states in modern history, and its stability and survival have been studied through many different angles. One of the main research angles is to try and find pivotal moments in its history that explain
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The Republic of Venice was one of the longest-lived states in modern history, and its stability and survival have been studied through many different angles. One of the main research angles is to try and find pivotal moments in its history that explain its eventual demise. In this paper, through the rigorous statistical analysis of a dataset of marriages by nobles in the Republic, we attempt to define a methodology for the detection of these events through mono and multivariate changepoint analysis, validating the proposed methodology through cross-validation of different procedures, as well as matching the results to historical events. Our analysis shows that these changepoints occur with statistical significance and that they match political and historical events. These results can be built upon for a better understanding of the historical causes of the success and failure of the Republic of Venice and, by extension, other states.
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(This article belongs to the Section Political, Institutional, and Economy History)
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Cultural Contacts among Pre-Roman Peoples in Iron Age Italy: The Case of Venetic Inscriptions
by
Stefano Vicari and Francesco Perono Cacciafoco
Histories 2024, 4(2), 220-233; https://doi.org/10.3390/histories4020011 - 2 Apr 2024
Abstract
The spread of the alphabet in Italy occurred between the 7th and the 6th centuries BC, resulting in the appearance of texts written in so many different languages and in such limited territorial space that one can hardly observe another similar event (Venetic,
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The spread of the alphabet in Italy occurred between the 7th and the 6th centuries BC, resulting in the appearance of texts written in so many different languages and in such limited territorial space that one can hardly observe another similar event (Venetic, Raetic, Etruscan, Picenian, Faliscan, Latin, Umbrian, Oscan, Greek, etc.). In this paper, we analyzed inscriptions produced by the Veneti, the ancient inhabitants of a region located between the Adriatic Sea and the Alps, which has provided mainly short sepulchral and votive texts. After a careful analysis, some so far poorly understood texts revealed the development of symbols to represent numbers and the measurement of time. These features are connected with the experience of the Etruscans and show characteristics shared with neighboring Celtic populations. The inscriptions also highlight a focus on the supernatural and the underworld. Cultural influences from the east, especially from Egypt, which represent a prominent moment in the evolution of Greece in the 7th century BC, have left traces in figurative culture and, quite unexpectedly, even in language. Rigorous transliterations and original interpretations of the analyzed inscriptions support the proposed results.
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(This article belongs to the Section Cultural History)
Open AccessArticle
Curatorial Dissonance and Conflictual Aesthetics: Holocaust Memory and Public Humanities in Greek Historiography
by
Anastasia Christou
Histories 2024, 4(2), 204-219; https://doi.org/10.3390/histories4020010 - 26 Mar 2024
Cited by 1
Abstract
Despite the increasingly diverse societal landscape in Greece for more than three decades within a context of migration, understandings of its fragile histories are still limited in shaping a sense of belonging that is open to ‘otherness’. While Greek communities have utilised history
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Despite the increasingly diverse societal landscape in Greece for more than three decades within a context of migration, understandings of its fragile histories are still limited in shaping a sense of belonging that is open to ‘otherness’. While Greek communities have utilised history as a pathway to maintain identity, other parallel histories and understandings do not resonate with ‘Greekness’ for most, such as the case of Greek Jewry. Critical historical perspectives can benefit from tracing ‘re-membering’ as a feminist practice in the reassessment of societal values of inclusivity. Histories of violence and injustice can also include elements of ‘difficult histories’ and must be embraced to seek acknowledgement of these in promoting social change and cultural analysis for public humanities informing curation and curricula. Between eduscapes, art heritage spaces, an entry into contested and conflictual histories can expand a sense of belonging and the way we imagine our own connected histories with communities, place and nation. Greek Jews do not constitute a strong part of historical memory for Greeks in their past and present; in contrast to what is perceived as ‘official’ history, theirs is quite marginal. As a result, contemporary Greeks, from everyday life to academia, do not have a holistic understanding in relation to the identities of Jews in Greece, their culture or the Holocaust. Given the emergence of a new wave of artistic activism in recent years in response to the ever-increasing dominance of authoritarian neoliberalism, along with activist practices in the art field as undercurrents of resistance, in this intervention I bring together bodies of works to create a dialogic reflection with historical, artistic and feminist sources. In turn, the discussion then explores the spatiotemporal contestations of the historical geographies of Holocaust monuments in Greece. While interrogating historical amnesia, I endeavour to provide a space to engage with ‘difficult histories’ in their aesthetic context as a heritage of healing and social justice.
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(This article belongs to the Section Cultural History)
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Fantastic Flails and Where to Find Them: The Body of Evidence for the Existence of Flails in the Early and High Medieval Eras in Western, Central, and Southern Europe
by
Alistair F. Holdsworth
Histories 2024, 4(1), 144-203; https://doi.org/10.3390/histories4010009 - 7 Mar 2024
Abstract
Flails are one of the most contentious and misunderstood classes of medieval weaponry, despite their prevalence in popular media: some researchers question their existence entirely and the bulk of historians are skeptical of widespread temporal and geographical prevalence, while others, and a significant
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Flails are one of the most contentious and misunderstood classes of medieval weaponry, despite their prevalence in popular media: some researchers question their existence entirely and the bulk of historians are skeptical of widespread temporal and geographical prevalence, while others, and a significant volume of period evidence, would argue the contrary. While the expansive use of flails in Eastern Europe and Byzantium is familiar, many Central, Western, and Southern European sources are less well known or largely forgotten, especially those stemming from the later-early and early high medieval eras (up to 1250). In this work, I collate and discuss the bulk of the available literary references and artistic depictions of flails and their use alongside some of the archaeological finds from Western, Central, and Southern Europe, with an emphasis on the 12th and 13th centuries. The significance of this volume of evidence is examined, and an assessment of flails as a part of medieval culture and warfare is considered. Collectively, this would suggest that knowledge of flails as instruments of war and associated cultural connotations, if not their actual prevalence and use in warfare, was far more widespread across Europe this time period than has been previously estimated.
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(This article belongs to the Section History of Knowledge)
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