Indigenous Psychologies at the Intersection of Religion and Spirituality in Contemporary Times

A special issue of Religions (ISSN 2077-1444). This special issue belongs to the section "Religions and Health/Psychology/Social Sciences".

Deadline for manuscript submissions: closed (15 December 2023) | Viewed by 2575

Special Issue Editors


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Guest Editor
Centre for Indigenous Psychologies, School of Psychology, Massey University, Palmerston North 4442, New Zealand
Interests: indigenous psychologies; spirituality; consciousness; psychology; psychology and cognitive sciences; psychology not elsewhere classified; psychology of religion; near-death experiences; exceptional experiences

E-Mail Website
Guest Editor
Centre for Indigenous Psychologies, School of Psychology, Massey University, Palmerston North 4442, New Zealand
Interests: indigenous psychologies; spirituality; psychology; racism

Special Issue Information

Dear Colleagues,

It is with great pleasure and anticipation that we invite you to submit a manuscript for this Special Issue that will focus on Indigenous perspectives. The valence of spirituality has always been present for Indigenous peoples and is reflected in cosmogonical narratives that inform traditional and contemporary beliefs, practices and rituals. Nevertheless, the colonial histories of so many Indigenous communities around the globe indicate that most have been influenced by introduced religions, which had and continue to have varying effects on Indigenous notions of spirituality, including how it is understood, expressed and applied in contemporary times; therefore, this Special Issue will focus on Indigenous notions of religion and spirituality in contemporary times. We encourage submissions that speak to the influence of colonization on Indigenous communities and how this has transformed Indigenous practices, beliefs and rituals associated with spirituality, including how introduced religions may either co-exist alongside or be more dominant than traditional beliefs about spirituality, and/or how they may now be perceived by Indigenous communities as a colonial tool that Indigenous peoples require emancipation from. Manuscripts must focus on a specific Indigenous community and the lead authors must identify as Indigenous (although co-authors need not be Indigenous). It is anticipated that the Special Issue will provide insight and contribute to the growing literature about and by Indigenous peoples, and their perspectives on spirituality and religion. We request that, prior to submitting a manuscript, interested authors initially submit a proposed title and an abstract of 400 words summarizing their intended contribution. Please send it to the Guest Editors ([email protected] and [email protected]). The abstracts will be reviewed by the Guest Editors for the purposes of ensuring a proper fit within the scope of the Special Issue. Full manuscripts will undergo a double-blind peer review.

Dr. Natasha Tassell-Matamua
Dr. Eleanor Brittain
Guest Editors

Manuscript Submission Information

Manuscripts should be submitted online at www.mdpi.com by registering and logging in to this website. Once you are registered, click here to go to the submission form. Manuscripts can be submitted until the deadline. All submissions that pass pre-check are peer-reviewed. Accepted papers will be published continuously in the journal (as soon as accepted) and will be listed together on the special issue website. Research articles, review articles as well as short communications are invited. For planned papers, a title and short abstract (about 100 words) can be sent to the Editorial Office for announcement on this website.

Submitted manuscripts should not have been published previously, nor be under consideration for publication elsewhere (except conference proceedings papers). All manuscripts are thoroughly refereed through a double-blind peer-review process. A guide for authors and other relevant information for submission of manuscripts is available on the Instructions for Authors page. Religions is an international peer-reviewed open access monthly journal published by MDPI.

Please visit the Instructions for Authors page before submitting a manuscript. The Article Processing Charge (APC) for publication in this open access journal is 1800 CHF (Swiss Francs). Submitted papers should be well formatted and use good English. Authors may use MDPI's English editing service prior to publication or during author revisions.

Keywords

  • indigenous peoples
  • indigenous knowledges
  • spirituality
  • religion
  • colonization

Published Papers (1 paper)

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14 pages, 221 KiB  
Essay
From Esotericism to Embodied Ritual: Care for Country as Religious Experience
by Yin Paradies and Cullan Woods Joyce
Religions 2024, 15(2), 182; https://doi.org/10.3390/rel15020182 - 31 Jan 2024
Viewed by 1516
Abstract
Colonisation, genocide, ecocide, and climate derangement are ongoing, unfurling, global tragedies. In so-called Australia, spiritual practitioners can respond to these crises by deepening their engagement with Aboriginal perspectives/practices. This paper contends that some Eurocentric habitual categorisations subtly misinterpret Aboriginal experiences of the sacred, [...] Read more.
Colonisation, genocide, ecocide, and climate derangement are ongoing, unfurling, global tragedies. In so-called Australia, spiritual practitioners can respond to these crises by deepening their engagement with Aboriginal perspectives/practices. This paper contends that some Eurocentric habitual categorisations subtly misinterpret Aboriginal experiences of the sacred, such as identifying creation myths as beliefs comparable to post-Enlightenment representations of the sacred and identifying the performance of sacred activity with similar characteristics to separateness and priesthood. This leads to erroneous characterisations of Aboriginal ritual practices as being based on a strong hierarchy, distinctive castes, and esotericism. We argue that an embodied and practice-based sense of sacredness guides Aboriginal spirituality. As a living culture, Aboriginal ongoing care for Country provides an enfleshed, real, palpable enactment of human spirituality. We argue that Aboriginal spirituality has been fetishised to the neglect of a call to care for Country in the most ‘mundane’ sense of tending to food, water, air, etc., as embodied religious experiences. Delving into dadirri and death, we elucidate contemporary cases of practical care for Country that illustrate how being on, in, and with Country can be a contemplative experience. We conclude by outlining how caring for Country ‘layers’ the various expressions of Aboriginal religious experience socially, psychologically, interpersonally, and ritually. Full article
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