The Pedagogy of Evangelization in the New World (16th and 17th Centuries)

A special issue of Religions (ISSN 2077-1444).

Deadline for manuscript submissions: closed (30 June 2021) | Viewed by 5077

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Guest Editor
Department of Specific Didactics, Faculty of Education, University of Burgos, 09001 Burgos, Spain
Interests: education and citizenship in the global era; education for sustainability; gender equality and women's empowerment (goal 5: sustainable development objectives); curricular inclusion of social problems in education; anthropology and teaching of the social and human sciences; language and literature didactics; mixed methods research
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Special Issue Information

Dear Colleagues,

The discovery of America by Europeans in the late fifteenth century motivated the debate on the effectiveness of traditional evangelization methodologies in the establishment of a new religious, cultural, and political order. The incorporation of 'strange peoples' into the orb of Latin Christianity led to the appearance of varied and complex rhetorical methodologies that went through the defense of the sacred word as the only mode of conversion, by the adaptation of preaching techniques to the presupposed neophyte abilities, and by the imbrication and recognition of the native cultural experience in the European rhetorical principles. From this last paradigm, the discovery of different forms of transmission of native knowledge through figurative resources favored the specific updating of the visual mnemonic functions of classical European rhetoric. The didactic–iconographic persuasive practice would thus transcend the evangelizing limits to be proposed as a useful political and propaganda mechanism in the creation of new sociocultural imaginaries and narratives about the New World.

In this Special Issue, we intend to delve into the paradigms of these new forms of evangelization, paying special attention to the functions of the image as a persuasive and mnemonic resource in colonial America of the sixteenth and seventeenth centuries. From this perspective, it is proposed to analyze, among others, the Franciscan contributions of Pedro de Gante, Diego Valadés and Bernardino de Sahagún, or the natives of Guamán Poma de Ayala, in order to deconstruct the narrative mechanisms of the didactic or emblematic image as a cultural practice in new contexts of evangelization.

Dr. Delfín Ortega-Sánchez
Guest Editor

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Keywords

  • pedagogy
  • evangelization
  • word and image
  • rhetoric
  • new world
  • artificial memory

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Published Papers (1 paper)

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Research

19 pages, 6838 KiB  
Article
The Pedagogy of the Evangelization, Latinity, and the Construction of Cultural Identities in the Emblematic Politics of Guamán Poma de Ayala
by Carlos Pérez-González and Delfín Ortega-Sánchez
Religions 2019, 10(7), 441; https://doi.org/10.3390/rel10070441 - 18 Jul 2019
Viewed by 4437
Abstract
Transculturation processes and the formation of identity are analyzed in this investigation into the emblematic politics of the Primer nueva corónica y buen gobierno (First new chronicle and good government) of Guamán Poma de Ayala (ca. 1616). Understood as pluricultural acts [...] Read more.
Transculturation processes and the formation of identity are analyzed in this investigation into the emblematic politics of the Primer nueva corónica y buen gobierno (First new chronicle and good government) of Guamán Poma de Ayala (ca. 1616). Understood as pluricultural acts of discourse between Andean cosmological visions and the new systems of European cultural codification, this study follows the emblematic chronicler from Poma on the subject of colonial education and the Ladino Indian, through structured relations fixed between space, icon, and symbol. The careful iconographic arrangement of the drawings of Guamán are the result of conscient knowledge of the usefulness of the image and its didactic, persuasive, propagandistic, and mnemotechnic potential. Learning the reading and writing of the Castilian language will be presented here as one of the most effective social instruments in the colonial order and in the defense of native Indians before Viceroyal authorities. Mastery of writing sets the foundation for shaping a multiple and transcultural non-exclusive identity, which shows evidence of dialogic and effective communication of a cultural memory, the result of the negotiation of two identities, one from the awareness of the pre-Hispanic past and another orderly realignment in accordance with European cultural patterns. Full article
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